Parama, Paramā: 17 definitions
Parama means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Parama (परम) refers to the “supreme region”, according to the Śivapurāṇa 2.2.23. Accordingly as Brahmā narrated to Nārada:—“[...] One day after delighting the lord with her devotion and obeisance Satī, the daughter of Dakṣa, spoke thus to Śiva: ‘[...] O lord, please explain that activity which enables people, to obtain the supreme region (parama) and free themselves from worldly bondage’”.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
- * Matsya-purāṇa 200. 17.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Shodhganga: The significance of the mūla-beras (śilpa)
Parama (परम, “highest”) refers to a classification of Hindu images, as defined in the texts dealing with śilpa (arts and crafs), known as śilpaśāstras.—Images are classified into five forms, namely parama, vyūha, vibhāva, antaryāmi and arcā. Parama means the ultimate or the highest. In short, parama, vyūha and vibhāva stand for the subtle states in which the paramātman exists everywhere and eternally.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Theravada (major branch of Buddhism)Source: Journey to Nibbana: Patthana Dhama
Parama means farthest, superior, highest, most excellent, est.Source: Buddhist Information: A Survey of Paramattha Dhammas
Parama means: superior, highest;
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
India history and geogprahySource: Project Gutenberg: Castes and Tribes of Southern India, Volume 1
Parama (“highest”) is one of the gotras (clans) among the Kurnis (a tribe of South India). Kurni is, according to the Census Report 1901, “a corruption of kuri (sheep) and vanni (wool), the caste having been originally weavers of wool”. The gotras (viz., Parama) are described as being of the Brāhman, Kshatriya, and Vaisya sub-divisions of the caste, and of Shanmukha’s Sudra caste.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
parama : (adj.) superior; best; excellent.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Parama, (adj.) (Vedic parama; superl. formation of para, lit. “farthest, ” cp. similarly, although fr. diff. base, Lat. prīmus) highest, most excellent, superior, best; paraphrased by agga seṭṭha visiṭṭha at Nd2 502 A= Nd1 84, 102 (the latter reading viseṭṭha for visiṭṭha); by uttama at DhA. III, 237; VvA. 78.—D. I, 124 (ettaka°); M. II, 120 (°nipacca); S. I, 166; II, 277; V, 230; A. V, 64 (°diṭṭha-dhamma-nibbāna); Sn. 138 (yasaṃ paramaṃ patto), 296 (°ā mittā), 788 (suddhaṃ °ṃ arogaṃ), 1071 (saññāvimokhe °e vimutto); Dh. 184 (nibbānaṃ °ṃ vadanti Buddhā). 203, 243; Vv 161 (°alaṅkata= paramaṃ ativiya visesato VvA. 78) Pv. II, 910 (°iddhi); Pug. 15, 16, 66; SnA 453 (°issara); PvA. 12 (°nipacca). 15 (°duggandha), 46.—At the end of a cpd. (-°) “at the outmost, at the highest, at most; as a minimum, at least” Vin. IV, 263 (dvaṅgula-pabba°); esp. frequent in phrase sattakkhattu° one who will be reborn seven times at the outmost, i.e. at the end of the 7 rebirthinterval S. II, 185 (sa°); V, 205; A. I, 233; IV, 381; V, 120; It. 18; Kvu 469. See pāramī & pāramitā.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
parama (परम).—a (S) Best, superior, most excellent. 2 Chief, principal, uttermost. More frequently used in comp. with nouns, thus producing a superlativeness of signification; as paramamaryādā, paramānna &c.; or as an enhancing prefix to adjectives; as paramakaṭhōra, paramakaṭhina, paramanirdaya, paramacatura: also alone and adverbially, in the sense of Much, very, exceedingly.
--- OR ---
paramā (परमा).—m (pramēha S) Gonorrhœa or gleet. See paramēṃ.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
parama (परम).—a Best, superior. Chief, principal. Alone and adverbially, in the sense of Much, very, exceedingly.
--- OR ---
paramā (परमा).—m Gonorrhœa or gleet. See paramēṃ.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Parama (परम).—a. [paraṃ paratvaṃ māti-ka Tv.]
1) Most distant, last.
2) Highest, best, most excellent, greatest; प्राप्नोति परमां गतिम् (prāpnoti paramāṃ gatim) Ms.4.14;7.1;2.13.
3) Chief, principal, primary, supreme; सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत् (sarvathā brāhmaṇāḥ pūjyāḥ paramaṃ daivataṃ hi tat) Ms.9.319.
4) Exceeding, extreme.
5) Adequate, sufficient; परमं यत्नमातिष्ठेत् स्तेनानां निग्रहे नृपः (paramaṃ yatnamātiṣṭhet stenānāṃ nigrahe nṛpaḥ) Ms.8.32.
7) Higher than, superior to; न मन्ये वाणि- ज्यात् किमपि परमं वर्तनमिह (na manye vāṇi- jyāt kimapi paramaṃ vartanamiha) Pt.1.11.
-mam The utmost or highest; the chief or prominent part; (at the end of comp.) consisting principally of, solely occupied with; कामोपभोगपरमा एतावदिति निश्चिताः (kāmopabhogaparamā etāvaditi niścitāḥ) Bg.16.11; Ms.6.96.
1) A particle of assent, acceptance or agreement (well, very well, yes, be it so); ततः परममित्युक्त्वा प्रतस्थे मुनिमण्डलम् (tataḥ paramamityuktvā pratasthe munimaṇḍalam) Ku.6.35.
2) Exceedingly, very much; परमक्रुद्धः (paramakruddhaḥ) &c.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Parama (परम).—m. or nt., a high number: °masya Gaṇḍavyūha 105.20. Corresponds to mapara, nt., mavara, also savara (2), qq.v.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-maḥ-mā-maṃ) 1. Best, most excellent. 2. Chief principal, preceding 3. First, chief part. 4. Adequate. ind.
(-maṃ) 1. A term of assent, yes 2. A term of command. E. para best, mā to mete, aff. ḍa or ḍam.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+259): Para Brahman, Parama-bhagavata, Parama-bhagavati-bhakta, Parama-brahmanya, Parama-daivata, Parama-daivata-adhidaivata, Parama-devata-adhidaivata, Parama-guru-daivata-adhidaivata-vishesha, Parama-guru-devata-adhidaivata-vishesha, Parama-lathagata, Parama-maheshvara, Parama-narasimha, Parama-pashupata-acarya, Parama-saugata, Parama-saura, Parama-svamin, Parama-upasaka, Parama-upasika, Parama-vaishnava, Parama-vishvasin.
Ends with (+1): Gramyehoparama, Kassaparama, Kriparama, Matparama, Nihshvasaparama, Nishvasaparama, Pada Parama, Padaparama, Paramaparama, Parasparama, Pushparama, Samkalparama, Saptakridbhavaparama, Sarvoparama, Sattakkhattu Parama, Sauparama, Thuparama, Uparama, Vaciparama, Vishayoparama.
Full-text (+257): Paramahamsya, Paramabrahman, Paramagati, Paramaraja, Paramagahana, Paramaishvarya, Parameshvariya, Parameshvarasamhita, Paramarasa, Paramarishi, Paramayus, Paramasthya, Paramartha, Paramata, Paramapada, Parameshvarya, Paramarthya, Parameshvaraka, Paramatman, Paramatattvaprakashika.
Search found 53 books and stories containing Parama, Paramā, Pārama; (plurals include: Paramas, Paramās, Pāramas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.5.82 < [Chapter 5 - Prema: Love of God]
Verse 2.4.165 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 1.4.99 < [Chapter 4 - Bhakta: The Devotee]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 9 - Īśvara-gītā, its Philosophy as expounded by Vijñāna Bhikṣu < [Chapter XXII - The Philosophy of Vijñāna Bhikṣu]
Part 2 - The Brahman and the World according to Vijñānāmṛta-bhāṣya < [Chapter XXII - The Philosophy of Vijñāna Bhikṣu]
Part 3 - The Pañcarātra Literature < [Chapter XVI - The Pañcarātra]
Vivekachudamani (by Shankara)
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.4 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 1.4.5 < [Part 4 - Devotional service in Love of God (prema-bhakti)]
Verse 3.1.39 < [Part 1 - Neutral Love of God (śānta-rasa)]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verses 16.11-12 < [Chapter 16 - Daivāsura-sampada-yoga]
Verse 6.7 < [Chapter 6 - Dhyāna-yoga (Yoga through the Path of Meditation)]
Verse 12.20 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)