Padmanrityeshvara, Padmanṛtyeśvara, Padma-nrityeshvara: 1 definition

Introduction:

Padmanrityeshvara means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Padmanṛtyeśvara can be transliterated into English as Padmanrtyesvara or Padmanrityeshvara, using the IAST transliteration scheme (?).

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«previous next»] — Padmanrityeshvara in Tibetan Buddhism glossary
Source: OSU Press: Cakrasamvara Samadhi

1) Padmanṛtyeśvara (पद्मनृत्येश्वर) is the name of a Ḍāka (male consort) and one of the deities of the Cakrasaṃvara-maṇḍala or Saṃvaramaṇḍala of Abhayākaragupta’s Niṣpannayogāvalī, p. 45 and n. 145; (Cf. Cakrasaṃvaratantra, Gray, David B., 2007).—The Cakrasaṃvara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (kāya-vāka-citta), in the order: mind (blue), speech (red), and body (white), with eight Ḍākinīs each in non-dual union with their Ḍākas, "male consorts".

Associated elements of Mahābalā and Padmanṛtyeśvara:

Circle: kāyacakra (body-wheel) (white);
Ḍākinī (female consort): Padmanṛtyeśvara;
Ḍāka (male consort): Heruka;
Bīja: siṃ;
Body-part: soles;
Pīṭha: Sindhu;
Bodily constituent: aśrūni (tears);
Bodhipakṣa (wings of enlightenment): samyagdṛṣṭi (right view).

2) Padmanṛtyeśvara (पद्मनृत्येश्वर) is associated with Saṃjñāskandha (“the aggregate of perceptions”), according to the Cakrasaṃvara Samādhi [i.e., Cakrasamvara Meditation] ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “There, in the five aggregates, originates the making of I. Vairocana in the aggregate of forms. Vajrasūrya in sensations. Padmanṛtyeśvara in perceptions. Vajrarāja in mental formations. Vajrasattva in consciousness. Śrī Heruka Vajra in the truth of all Tathāgata”.

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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