In Hinduism

Ayurveda (science of life)

Source: gurumukhi.ru: Ayurveda glossary of terms

Pādatala (पादतल):—[pādatalam] Sole. Under part of the foot

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Pādatala (पादतल) [ā-pādatala?] refers to the “soles of the feet”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, as Bhairava explains: “[...] (The teacher) should think that (that energy) possesses the great force of a rotating wheel within the root Wheel. O goddess, he should think that it is rotating within the other body. He should imagine that (that energy) is straight and, connected to the soles of the feet [ā-pādatala-saṃlagna], (extends upwards). Having visualized it within the other body, (the teacher) will certainly cause (his disciple) to fall (on the ground in a trance)”.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Pādatala (पादतल) refers to the “soles of the feet”.—According to the 2nd century Mahāprajñāpāramitāśāstra (chapter XIV): “wheels with a thousand spokes imprinted on the soles of his (pādatala) feet shoot out six hundred prabhedakoṭi of rays”. The head is the noblest part of the body; why does the Buddha first emit rays from the soles of his feet (pādatala)? Answer. – The body owes its stability (pratiṣṭhāna) to the feet. Moreover, if the head is noble in the body, the feet are lowly and, since the Buddha does not esteem his own rays and does not consider them very precious, he emits them from the lowly place. Finally, the nāgas, mahoragas and asuras emit rays from their mouths and poison whatever is in front of them. If the Buddha emitted his rays from his mouth, beings would be frightened and fear to be exposed to them. This is why the Buddha emits rays from the soles of his feet (pādatala).

After emission, the rays (raśmi) might return to the pādatala (“soles of the feet”), according to Mahāprajñāpāramitāśāstra (chapter XIV). According to the Avadānaśataka and Divyāvadāna, it is a custom that, at the moment when the Buddha Bhagavats show their smile, blue, yellow, red and white rays flash out of the Bhagavat’s mouth, some of which go up and some of which go down. Those that go down penetrate into the hells (naraka); those that go up penetrate to the gods from the Cāturmahārājikas up to the Akaniṣṭas. Having travelled through the trisāhasramahāsāhasralokadhātu, the rays return to the Bhagavat from behind. According as to whether the Buddha wishes to show such-and-such a thing, the rays return to him by a different part of the body.

The returning of the rays into the soles of his feet (pādatala) of the Buddha predicts a birth in hell (narakopapatti).

Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā

Pādatala (पादतल) refers to the “sole of the foot”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, as the Lord said to Brahmā Prabhāvyūha: “[...] (26) Further, ‘the root of good’ is to touch the evenness of the sole of the foot (pādatala), ‘merit’ is to adorn the characteristics of a great man and the marks of beauty, and ‘knowledge’ is not to see the top of the head. (27) Further, ‘the root of good’ is to adorn the Buddha-fields, ‘merit’ is to enjoy food and drink mentally, and ‘knowledge’ is to be produced in intelligent beings. [...]”.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Languages of India and abroad

Pali-English dictionary

Source: BuddhaSasana: Concise Pali-English Dictionary

pādatala : (nt.) the sole of the foot.

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Pādatala refers to: the sole of the foot Vin. I, 179; M. III, 90; D. III, 143, 148; PvA. 74.

Note: pādatala is a Pali compound consisting of the words pāda and tala.

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

paḍataḷa (पडतळ) [or पडताळ, paḍatāḷa].—n ( H) Baggage or luggage.

--- OR ---

paḍataḷā (पडतळा) [or पडताळा, paḍatāḷā].—m (para & tāḷā) Reducing to experiment; referring to some standard; comparing with others; examining by cross operations in order to prove: also measuring, weighing, or counting with. v pāha or tāḍūna pāha.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

paḍataḷā (पडतळा) [or paḍatāḷā, or पडताळा].—m Reducing to experi- ment; comparing with others.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Pādatala (पादतल).—the sole of the foot.

Derivable forms: pādatalam (पादतलम्).

Pādatala is a Sanskrit compound consisting of the terms pāda and tala (तल).

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Pādatala (पादतल).—n.

(-laṃ) 1. The sole or the lower part of the foot. adv. As low as, or under the feet. E. pāda, and tala below.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Pādatala (पादतल).—n. the sole of the foot.

Pādatala is a Sanskrit compound consisting of the terms pāda and tala (तल).

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Pādatala (पादतल).—[neuter] the sole of the foot.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Pādatala (पादतल):—[=pāda-tala] [from pāda > pād] n. sole of the foot, [Mahābhārata; Suśruta]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Pādatala (पादतल):—[pāda-tala] (laṃ) 1. n. Sole of the foot.

[Sanskrit to German]

Padatala in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

Source: DDSA: A practical Hindi-English dictionary

Paḍatāla (पडताल):—(nf) checking up, testing; survey; investigation; collation; re-measurement (of a field etc.); re-vetting; hence ~[nā] (v).

context information

...

Kannada-English dictionary

Source: Alar: Kannada-English corpus

Padatala (ಪದತಲ):—

1) [noun] the area, place occupied by one’s foot.

2) [noun] the bottom surface of the foot.

--- OR ---

Padataḷa (ಪದತಳ):—[noun] = ಪದತಲ [padatala].

--- OR ---

Pādatala (ಪಾದತಲ):—[noun] the bottom surface of the foot; sole.

--- OR ---

Pādataḷa (ಪಾದತಳ):—[noun] = ಪಾದತಲ [padatala].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Pada, Tala.

Starts with: Padatalahati, Padatalanem, Padatalava.

Ends with: Apadatala, Cakrankitapanipadatala, Chakrankitapanipadatala, Jalabaddhangulipanipadatala, Mridutarunahastapadatala, Shrivatsamuktikanandyavartalakshitapanipadatala, Supratishthitapanipadatala.

Full-text (+21): Padatalahati, Apadatalamastakam, Padatale, Jamca, Padatalya, Mridutarunahustapadatalata, Supratishthitapanipadatalata, Padamula, Shrivatsamuktikanandyavartalakshitapanipadatalata, Supratishthitapanipadatala, Ghatta, Jalabaddhangulipanipadatala, Mridutarunahastapadatala, Shrivatsamuktikanandyavartalakshitapanipadatala, Abhimrish, Tala, Ugghatta, Samlagna, Anguli, Janumandala.

Relevant text

Search found 2 books and stories containing Padatala, Paḍataḷā, Paḍatala, Paḍataḷa, Pādatala, Paḍatalā, Pada-tala, Pāda-tala, Paḍatāla, Padataḷa, Pada-taḷa, Pādataḷa, Pāda-taḷa; (plurals include: Padatalas, Paḍataḷās, Paḍatalas, Paḍataḷas, Pādatalas, Paḍatalās, talas, Paḍatālas, Padataḷas, taḷas, Pādataḷas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)

Act 1.3: The Buddha emits light rays from the soles of his feet < [Chapter XIV - Emission of rays]

Avadāna of Koṭīviṃśa < [III. Recollection of the community (saṃgānusmṛti)]

6. Birth and the thirty-two marks (lakṣaṇa) < [Part 4 - The Bodhisattva in the Abhidharma system]

+ 3 more chapters / show preview

Shakti and Shakta (by John Woodroffe)

Chapter XXVI - Śākta Sādhanā (the Ordinary Ritual) < [Section 3 - Ritual]

show preview