Padanusari, Padānusārī, Pada-anusari: 1 definition
Introduction:
Padanusari means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worldsPadānusārī (पदानुसारी) or Padānusārīn refers to “syllable based intellect” and represents one of the eighteen types of extraordinary intellect (buddhi), which itself is a subclass of the eight ṛddhis (extraordinary powers). These powers can be obtained by the Ārya (civilized people) in order to produce worldly miracles. The Āryas represent one of the two classes of human beings according to the 2nd-century Tattvārthasūtra 3.46, the other being Mleccha (barbarians).
What is meant by extraordinary organized memory intellect (padānusārī-riddhi)? It is the extraordinary capability by which its owner can memorize for recitation the entire scripture just by reading the first, middle and last aphorisms.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Pada, Anusarin, Pata.
Starts with: Padanusarin.
Full-text: Padanusarin, Buddhi.
Relevant text
Search found 1 books and stories containing Padanusari, Padānusārī, Pada-anusari, Pada-anusārī; (plurals include: Padanusaris, Padānusārīs, anusaris, anusārīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 9 - Supernatural powers: Siddhis < [Chapter 4 - A Comparative Study]