Niyata: 17 definitions
Niyata means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
1) Niyata (नियत).—Regulated in size or number; definitely fixed; the word नियत (niyata) is used in grammar in connection with the nimitta or nimittin in a grammatical operation prescribed by a rule, which, or a part of which, is shown to be superfluous unless there is laid down a regulation; cf. शेषग्रहणं कर्तव्यम् । शेषनियमार्थम् (śeṣagrahaṇaṃ kartavyam | śeṣaniyamārtham) | प्रकृत्यर्थौ नियतौ प्रत्यया अनियतास्ते शेषेपि प्राप्नुवन्ति (prakṛtyarthau niyatau pratyayā aniyatāste śeṣepi prāpnuvanti) M.Bh. on I.3.12 Vart. 6;
2) Niyata.—The grave accent; cf उदात्तपूर्वं नियतं (udāttapūrvaṃ niyataṃ)... स्वर्यते (svaryate) RPr.III.9.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Niyata (नियत) or Niyatacāra refers to “one with a regular motion” (in the ecliptic), according to the Bṛhatsaṃhitā (chapter 5), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] Now, if [Rāhu] has a body or be simply a head with a regular motion [i.e., niyata-cāra] in the ecliptic, how comes it that he eclipses the sun and moon when they are 180° from him? If his motion be not subject to fixed laws, how comes it that his exact place is ascertained; how comes it that he never eclipses by the part of his body between his head and tail? If being of the shape of a serpent he eclipses with his head or with his tail, how comes it that he does not hide one half of the heavens lying between his head and tail?”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Niyata (नियत) or Niyatātman refers to “self-control” and is used to describe Śiva, according to the Śivapurāṇa 2.3.17 (“The dialogue between Indra and Kāmadeva”).—Accordingly, as Brahmā said to Kāma: “[...] Śiva is at present engaged in a great penance. [...] For the sake of gods, at the bidding of her father, Pārvatī is attending on Him, I hear. O Kāma, you shall certainly do everything necessary to bring about an interest in her in the mind of Śiva who has self-control [i.e., niyata-ātman]. You will become contented after this. Your miseries will be destroyed. Your exploit will be permanently established in the world. Not otherwise”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
niyata : (adj.) sure; certain; constant.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Niyata, (adj.) (pp. of ni+yam) restrained, bound to, constrained to, sure (as to the future), fixed (in its consequences), certain, assured, necessary D. II, 92 (sambodhiparāyanā), 155; III, 107; Sn. 70 (=ariyamaggena niyāmappatta SnA 124, cp. Nd2 357); Dh. 142 (=catumagga‹-› niyamena n. DhA. III, 83); J. I, 44 (bodhiyā); Pug. 13, 16, 63; Kvu 609 sq.; Dhs. 1028 sq. (micchatta° etc.; cp. Dhs. trsl. 266, 267), 1414, 1595; Vbh. 17, 24, 63, 319, 324; Miln. 193; Tikp 168 (°micchādiṭṭhi); DhA. III, 170; PvA. 211. Discussed in Pts. of Contr. (see Index). ‹-› aniyata see separately. (Page 368)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
niyata (नियत).—a (S) Fixed, determined, settled, established. 2 Positive, definite. 3 Self-governed, well-restrained.
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niyata (नियत).—The adjective niyata used as ad--Certainly, positively, fixedly.
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niyata (नियत).—f ( A) Commonly spelled nēta.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
niyata (नियत).—a Fixed, determined. Positive. Well-restrained.
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niyata (नियत).—ad Certainly, positively.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Niyata (नियत).—p. p.
1) Curbed, restrained; तं तं नियममास्थाय प्रकृत्या नियताः स्वया (taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā) Bg.7.2.
2) Subdued, controlled, self-possessed, self-governed.
3) Abstemious, temperate.
4) Attentive, intent.
5) Fixed, permanent, constant, steady; अन्यथासिद्धिशून्यस्य नियता पूर्ववर्तिता (anyathāsiddhiśūnyasya niyatā pūrvavartitā) Bhāṣā. P.
6) (a) Certain, settled, sure; Pt.1.284. (b) Fixed; प्रकृतिनियतत्वादकृतकः (prakṛtiniyatatvādakṛtakaḥ) U.6.14; fixed in number, limited; बाणाः पञ्च मनोभवस्य नियतास्तेषामसंख्यो जनः (bāṇāḥ pañca manobhavasya niyatāsteṣāmasaṃkhyo janaḥ) (lakṣyaḥ) Ratn.3.3.
8) Positive, definite.
9) Forming the subject of consideration, relevant or irrelevant; see तुल्ययोगिता (tulyayogitā).
1) Maintained, observed (as a vow &c.); नियतैकपतिव्रतानि पश्चात्तरुमूलानि गृहीभवन्ति तेषाम् (niyataikapativratāni paścāttarumūlāni gṛhībhavanti teṣām) Ś.7.2.
11) Held back, fastened, tied; पशूनां त्रिशतं तत्र यूपेषु नियतं तदा (paśūnāṃ triśataṃ tatra yūpeṣu niyataṃ tadā) Rām.1.14.32.
12) Connected with, dependent on; वाच्यर्था नियताः सर्वे (vācyarthā niyatāḥ sarve) Ms.4.256.
13) (in gram.) Pronounced with अनुदात्त (anudātta).
-tam (pl.) (in Sāṅkhya) the organs of sense.
1) Always, constantly.
2) Positively, certainly, invariably, inevitably, surely.
3) Forcibly.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-taḥ-tā-taṃ) 1. Self-governed, subdued, restrained. 2. Attentive, fixed or intent upon. 3. Constant, permanent. 4. Ascertained, certain, fixed. 5. Inevitable. 6. Positive, definite. 7. Permeable, what may be spread through or over. n. adv.
(-taṃ) Always, constantly. subst. Elementary or crude matter, the recipient of attributes or properties. E. ni before, yam to restrain affix kta.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Niyata (नियत).—[adjective] tied or fastened to ([locative]); kept back, checked, restrained, suppressed, settled, fixed; regular, exact, constant; confined or reduced to (—°); limited, concentrated or quite intent upon ([locative]).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Niyata (नियत):—[=ni-yata] a ti, etc. See under ni-yam.
2) [=ni-yata] [from ni-yam] b mfn. (ni-) held back or in, fastened, tied to ([locative case]), [Ṛg-veda]
3) [v.s. ...] put together (hands), [Rāmāyaṇa]
4) [v.s. ...] restrained, checked, curbed, suppressed, restricted, controlled, [Manu-smṛti; Mahābhārata] etc.
5) [v.s. ...] limited in number, [Ratnāvalī iii, 3]
6) [v.s. ...] connected with, dependent on ([locative case]), [Manu-smṛti iv, 256]
7) [v.s. ...] contained or joined in ([locative case]), [Rāmāyaṇa iii, 70, 5]
8) [v.s. ...] disciplined, self-governed, abstemious, temperate
9) [v.s. ...] constant, steady, quite concentrated upon or devoted to ([locative case]), [Mahābhārata; Kāvya literature] etc.
10) [v.s. ...] fixed, established, settled, sure, regular, invariable, positive, definite, [Gṛhya-sūtra and śrauta-sūtra; Manu-smṛti; Mahābhārata] etc.
11) [v.s. ...] customary, usual (cf. a-n, [Mahābhārata iii, 15416])
12) [v.s. ...] (in gram.) pronounced with the Anudātta, [Ṛgveda-prātiśākhya]
13) [v.s. ...] m. Name of the Saṃdhi of ās before sonants, [ib.]
14) [=ni-yata] [from ni-yam] n. [plural] (in Sāṃkhya) the organs of senseSource: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Niyata (नियत):—[ni-yata] (taḥ-tā-taṃ) a. Checked, restrained; fixed. n. Crude matter. adv. Constantly.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Niyata (नियत) [Also spelled niyat]:—(a) fixed; given, prescribed; decided; allotted; constant, invariable, unchanging; ~[tvavāda] determinism.
2) Nīyata (नीयत) [Also spelled niyat]:—(nf) motive; intention; —[ḍāṃvāḍola honā/ḍiganā/badalanā/bada honā/bigaḍanā/burī honā/meṃ pharka ānā] toundergo a change of intention, to be lured into ill intention, the motive to turn malafide, to be swept off the ground of honesty; —[bāṃdhanā] to make a firm resolve; —[lagī rahanā] to keep concentrating upon.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] being under control, check; regulated.
2) [adjective] subject to (someone’s) rule, administration.
3) [adjective] fixed; certain.
4) [adjective] settled; firm; not moving.
5) [adjective] that cannot be avoided or escaped from; inevitable; unavoidable.
6) [adjective] restrained; imprisoned; arrested.
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1) [noun] that which is determined.
2) [noun] that which does not move, shake or is not fickle.
3) [noun] that which is bound by, associated, assimilated with (another).
4) [noun] that which is certain or fixed.
5) [noun] an order observed invariablly.
6) [noun] a man who is deeply interested or absorbed in and loyally abiding by something.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+17): Niyata Micchaditthi, Niyata Puggala, Niyata-aniyata, Niyata-bhoga, Niyatabhojana, Niyatabhumi, Niyatacara, Niyatacaryapratipattibhumi, Niyatacharyapratipattibhumi, Niyatadhvajaketu, Niyatadvitva, Niyatahara, Niyatakala, Niyatakalika, Niyatakshara, Niyatam, Niyatamaithuna, Niyatamanasa, Niyatamka, Niyatan.
Ends with (+38): Abhibhavaniyata, Abhyarhaniyata, Ajaniyata, Akalaniyata, Alanghaniyata, Alokaniyata, Amaraniyata, Aniyata, Anuniyata, Aramaniyata, Avacaniyata, Avachaniyata, Avarjaniyata, Bhakshaniyata, Bhedaniyata, Dahaniyata, Dharmadhatuniyata, Gopaniyata, Grahaniyata, Hagaraniyata.
Full-text (+76): Aniyata, Niaya, Niyatamanasa, Niyatatman, Niyatahara, Niamta, Niyatavrata, Niyatakala, Viniyata, Niyatendriya, Niyatapti, Naiyatya, Aniyatapumska, Aniyatavritti, Niyatamaithuna, Niyatabhojana, Aniyatatman, Niyatavac, Niyatavishayavartin, Niyatavibhaktika.
Search found 27 books and stories containing Niyata, Ni-yata, Nīyata, Niyatā; (plurals include: Niyatas, yatas, Nīyatas, Niyatās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vinaya Pitaka (4): Parivara (by I. B. Horner)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 3 - Bringing innumerable beings to abhisaṃbodhi < [Chapter LII - Elimination of the Triple Poison]
Act 10.5: The bodhisattvas sitting cross-legged preaching the six virtues < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Act 2: The Buddha smiles a second time with all the pores of his skin < [Chapter XIV - Emission of rays]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 166-167 < [Chapter 6 - Doctrine of the Spirit (puruṣa) Personality as cause of the world]
Verse 505-506 < [Chapter 9 - Examination of the Relation between Actions and their Results]
Verse 502 < [Chapter 9 - Examination of the Relation between Actions and their Results]
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 10.27.22 < [Sukta 27]
Rig Veda 8.7.5 < [Sukta 7]
Rig Veda 1.1.6 < [Sukta 1]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Shrimad Bhagavad-gita (by Narayana Gosvami)