Nitya, aka: Nityā; 13 Definition(s)

Introduction

Nitya means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Purana

1a) Nitya (नित्य).—A brahmavādin.^*

• * Matsya-purāṇa 145. 106.

1b) (Śrāddham) nothing of arghya and āvāhana.^*

• * Matsya-purāṇa 16. 5.

2) Nityā (नित्या).—An Akṣara devī.^*

• * Brahmāṇḍa-purāṇa IV. 19. 59.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

Nitya (नित्य) is one of the three types of rites ācāryas (“Śaiva preceptor”) are qualified to perform, according to Nigamajñāna (Śaiva teacher of the 16th century) in his Śaivāgamaparibhāṣāmañjarī. Nitya includes snāna, tarpaṇa, śivapūjā, agnikārya, etc

Nitya (नित्य) or Nityāgama refers to one of upāgamas (supplementary scriptures) of the Vātulāgama which is one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing upāgamas (eg., Nitya Āgama) is to explain more elaborately than that of mūlāgamas (eg., Vātula-āgama) and to include any new idea if not dealt in mūlāgamas.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Samkhya (school of philosophy)

1) Nitya (नित्य, “eternal”).—Mūlaprakṛti or avyakta is eternal (nitya) because, it has no beginning (anādi) and it has no end (ananta). When the elements dissolve into their respective causes it is called destruction. But as prakṛti has no cause so it is unable to dissolve into any thing and for this reason it is the ultimate cause. As space and time are the derivative of avyakta, so avyakta is not bounded by space and time. As avyakta transcends time, so it is eternal (nitya).

2) Nitya (नित्य, “eternal”).—“na prakṛtirna vikṛtiḥ puruṣaḥ”—This is how Īśsvarakṛṣṇa describes puruṣa in the third kārikā. This means, puruṣa is neither caused, nor is itself a cause. That which is neither caused, nor is itself a cause is beyond any change. Whatever is beyond any change is eternal. As puruṣa is beyond any change, so it is eternal. Even during dissolution, puruṣa continues to witness prakṛti as an eternal conscious entity (nitya-tattva).

Vyakarana (Sanskrit grammar)

1) Nitya (नित्य).—Eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य (kārya)). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; cf. स्फोटः शब्दो ध्वनिस्तस्य व्यायामादुपजायते (sphoṭaḥ śabdo dhvanistasya vyāyāmādupajāyate); cf. also व्याप्तिमत्त्वा्त्तु शब्दस्य (vyāptimattvā्ttu śabdasya) Nir.I.1 ;

2) Nitya.—Constant; not liable to be set aside by another; cf. उपबन्धस्तु देशाय नित्यम्, न रुन्धे नित्यम्। नित्यशब्दः प्राप्त्यन्तरानिषेधार्थः (upabandhastu deśāya nityam, na rundhe nityam| nityaśabdaḥ prāptyantarāniṣedhārthaḥ) T.Pr.I.59, IV.14;

3) Nitya.—Original as constrasted with one introduced anew such as an augment; cf. T. Pr. VI.14;

4) Nitya.—Permanently functioning, as opposed to tentatively doing so; cf. नित्यविरते द्विमात्रम् (nityavirate dvimātram) R. T.37;

5) Nitya.—Unchangeable, permanent, imperishable; cf. अयं नित्यशब्दो-स्त्येव कूटस्थेष्वविचालिषु भावेषु वर्तते (ayaṃ nityaśabdo-styeva kūṭastheṣvavicāliṣu bhāveṣu vartate) M.Bh. on P. VIII. 1.4;

6) Nitya.—Always or invariably applying, as opposed to optional; the word in this sense is used in connection with rules or operations that do not optionally apply; cf. उपपदसमासो नित्यसमासः, षष्ठीसमासः पुनार्वेभाषा (upapadasamāso nityasamāsaḥ, ṣaṣṭhīsamāsaḥ punārvebhāṣā); M. Bh. on P.II.2.19;

7) Nitya.—Constant,as applied to a rule which applies if another simultaneously applying rule were to have taken effect, as well as when that other rule does not take effect; cf. क्वचित्कृताकृतप्रसङ्गमा-त्रेणापि नित्यता (kvacitkṛtākṛtaprasaṅgamā-treṇāpi nityatā) Par. Sek. Pari 46. The operations which are nitya according to this Paribhasa take effect in preference to others which are not 'nitya', although they may even be 'para'; cf. परान्नित्यं बलवत् (parānnityaṃ balavat) Par. Sek. Pari. 42.

Vaisheshika (school of philosophy)

Nitya (नित्य, “eternal”) or Nityaguṇa refers to a classification of the twenty-four guṇas (qualities).—Guṇas are again divided into nitya (eternal) and anitya (non-eternal). The qualities of eternal substances are known as eternal qualities and the qualities of noneternal substances are known as non-eternal qualities. Eternal substances are the atoms of earth etc., ether, time, space, self and mind.

context information

Vaisheshika (वैशेषिक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature

In Buddhism

Mahayana (major branch of Buddhism)

Nitya (नित्य, “eternal”).—According to Mahāprajñāpāramitāśāstra (chapter XIV), there are people who claim that the great earth (mahāpṛthivī), the sun and the moon (sūryacandramas), Sumeru and the great ocean (mahāsamudra) are all eternal (nitya). This is why the Bhagavat shakes the earth six times and gives the reason (hetupratyaya) for it: Beings will know that it is not eternal.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

In Jainism

General definition (in Jainism)

Nitya (नित्य, “eternal”) according to the 2nd-century Tattvārthasūtra 5.4.—The substances (dravya) are eternal (nitya), fixed in number (avasthita) and colourless (arūpa, non-material). What is the meaning of eternal? It means indestructible i.e. the generic and specific attributes of each substance are never destroyed. Why are substances eternal? From substance view point, they are never destroyed and so are called as eternal.

According to Tattvārthasūtra 5.31, eternal (nitya) does not mean that an entity stays same (same state / mode) always or is not transforming continuously. But it implies that even while going through transformation it does not leave its intrinsic nature, else the entire universe will come to a standstill being eternal. Transformation is cognized by remembrance e.g. when we see a person after a long time, we still recollect him to be he same person whom we met a long time ago.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

nitya (नित्य).—a (S) Everlasting, perpetual, continual. 2 Of regular and close recurrence. 3 Used as ad Always, ever, continually. Pr. nitya marē tyāsa kōṇa raḍē Who cares for troubles when they come thick and close (too thick to be cried for)? Also who can cry with one who is crying all the day long? Compounds are nitya-carcā-japa-naivēdya-maṅgala-pūjā-snāna -hōma &c. Others in order. nityākhālīṃ paḍaṇēṃ-yēṇēṃ To come under one's constant use, practice, observance &c. nityāntalā Of one's daily or constant use, exercise, experience &c.

nitya (नित्य).—a Everlasting, perpetual. Of regular recurrence. ad Always, ever. Pr. nitya marē tyāsa kōṇa raḍē Who cares for troubles when they come thick and close (too thick to be cried for)? Also who can cry with one who is crying all the day long? nityākhālīṃ pa़ḍaṇēṃ-yēṇēṃ To come under one's constant use, &c. nityāntala Of one's daily or constant use, &c.

Sanskrit-English dictionary

Nitya (नित्य).—a. [niyamena niyataṃ vā bhavaṃ ni-tya-p; cf. P.IV.2.14. Vārt.]

1) (a.) Continual, perpetual, constant, everlasting, eternal, uninterrupted; यथा त्वमसि दुर्धर्षो धर्मनित्यः प्रजाहितः (yathā tvamasi durdharṣo dharmanityaḥ prajāhitaḥ) Rām.7.37.8; यदि नित्यमनित्येन लभ्यते (yadi nityamanityena labhyate) H.1.48; नित्यज्योत्स्नाः प्रतिहततमोवृत्तिरम्याः प्रदोषाः (nityajyotsnāḥ pratihatatamovṛttiramyāḥ pradoṣāḥ) Me. (regarded by Malli. as an interpolation); Ms.2.26. (b) Imperishable, indestructible; पृथिवी द्विविधा नित्याऽनित्या च (pṛthivī dvividhā nityā'nityā ca) Tarka K.

2) Invariable, regular, fixed, not optional, regularly prescribed (opp. kāmya).

3) Necessary, obligatory, essential.

4) Ordinary, usual (opp. naumittika).

5) (At the end of comp.) Constantly dwelling in, perpetually engaged in or busy with; जाह्नवीतीर°, अरण्य°, आदान°, ध्यान° (jāhnavītīra°, araṇya°, ādāna°, dhyāna°) &c.

-tyaḥ The ocean.

-syā 1 An epithet of the goddess Durgā.

2) A plough-share.

-tyam An indispensable or inevitable act.

-tyam ind. Daily, constantly, always, ever, perpetually, enternally.

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