Niryata, Niryāta: 13 definitions
Introduction:
Niryata means something in Buddhism, Pali, Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsNiryāta (निर्यात):—[niryātam] A process of Extraction
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraNiryāta (निर्यात) refers to “going forth” (in three directions), according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 19.110-113, while describing the king’s consecration]—“[...] When [he has] perfected [the king] through the nīrājana rite, O beloved, the Mantrin, in order to protect and with an eager mind focused on the fire, anoints many [male] goats to satisfy the spirit community [such as the Mātṛs, Yoginīs, and deities]. Once he knows the auspicious words and day, then he goes forth (niryāta) in three directions [north, northeast, and west], conferring siddhi to all”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Sports, Arts and Entertainment (wordly enjoyments)
Source: archive.org: Syainika Sastra of Rudradeva with English Translation (art)Niryāta (निर्यात) refers to “hiding oneselve (in standing crops)” (to avoid hunters), according to the Śyainika-śāstra: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by Rājā Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, “Hunting by watching the motion of standing crops is that in which animals are killed by the indication of the motion of wheat and other standing crops in which they hide themselves (niryāta) [niryātayavaśasyādi]. In Sanskrit it is named Yāvaśī. This is ‘ played’ by two or three horsemen who are expert archers. It is successful, if the advance is slow and the motion of standing crops carefully observed. It doesn’t produce much fatigue, but it produces great excitement”.
This section covers the skills and profiencies of the Kalas (“performing arts”) and Shastras (“sciences”) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
In Buddhism
Mahayana (major branch of Buddhism)
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāNiryāta (निर्यात) refers to “perfection” (e.g., ‘one who has perfected the purification of the ten powers’), according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “How then, son of good family, does the Bodhisattva appear to many beings performing the deeds of a Buddha (buddhakārya) even when the Buddhas do not appear? Son of good family, (1) the Bodhisattva has perfected (niryāta) the purification (pariśodhana) of the ten powers (daśabala) by knowing what is proper and what is improper; (2) he has perfected the purification of the four fearlessness by knowing the cessation of impurities; (3) he has perfected the purification of the eighteen special qualities of the Tathāgata by knowing the unattached knowledge of the three times; [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: OSU Press: Cakrasamvara SamadhiNiryāta (निर्यात) refers to “weeding out (the germs of disease)”, according to the Kalaśa Pūjā [i.e., Kalasha Worship] ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “Weeding out the germs of disease (rujeśa-bīja-niryāta), perfectly pure, burning greatly, I am in praise of Vaiśvānara, granting universal success”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryNiryāta (निर्यात).—a.
1) Gone out, issued &c.
2) Laid aside (as money).
3) Conversant with.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryNiryāta (निर्यात).—ppp., adj. (for AMg. nijjāya see under nirjāta, with which this seems blended or confused in [Buddhist Hybrid Sanskrit]; Pali once niyyātaṃ, in Majjhimanikāya (Pali) i.360.9 [puttānaṃ dāyajjaṃ], property or inheritance bestowed upon his sons; commentary niyyātitaṃ, compare niryātayati; perhaps corruption for that word; or possibly lit. went out to?); (1) in sense of nirjāta (1) hardly used, but seems clearly to mean come from, produced from: sarvaratana-niryāta-siṃhāsanaṃ (mss.) Mahāvastu ii.312.7, throne made of all jewels; in mahābhi- jñāparikarma-niryātā(ḥ) Saddharmapuṇḍarīka 312.2 perhaps to be read nirjātā (q.v. for the same [compound], occurring twice); this [compound] is not in Tibetan nor according to WT in their ms. Ḱ, but may have been omitted by haplography, since the next word is mahābhijñākṛtaparikarmāṇaḥ; (2) = nirjāta (2), which is very little used in this sense and should perhaps be em. to niryāta, adept, perfected, perfectly skilled, in (loc. or composition): Mahāvyutpatti 864 = Tibetan ṅes par ḥbyuṅ ba, become perfect or the like; 2544 = Tibetan same, or, tshar phyin pa, completely arrived or the like; these two regularly used in Tibetan for this word: dharmeṣu niryātāḥ syāma Saddharmapuṇḍarīka 60.12; na tāvan niryāto (Kashgar recension pariniṣpanno; Tibetan ṅes par ḥbyuṅ pa) 'nuttarāyāṃ samyaksaṃbodhau Saddharmapuṇḍarīka 241.1; kṣānti-niryātaḥ Lalitavistara 179.14 (here Tibetan according to Foucaux ṅes par byuṅ ba); (mayāpy eṣa…) dharmo 'dhigato yatra tvaṃ niryātaḥ Lalitavistara 245.9,…in which you are adept; pūrvaśubhakarma-niryāta Lalitavistara 46.22, adept (perfected) thru previous good deeds; abhisaṃjāta-kuśalamūla-niryātā Mahāvastu ii.312.6; mahāyāna-niryātaś ca bhavati Bodhisattvabhūmi 413.16—17; samantabhadracaryā-niryātānāṃ Sukhāvatīvyūha 15.14; sa niryātaḥ sarvaśikṣāsu Gaṇḍavyūha 489.26. See s.v. niryāṇa.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryNiryāta (निर्यात) or Niryyāta.—mfn.
(-taḥ-tā-taṃ) Gone out or forth, departed. E. nir, and yāta gone.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Niryāta (निर्यात):—[=nir-yāta] [from nir-yā] mfn. gone out or forth, issued, etc.
2) [v.s. ...] laid aside (as money), [Mahābhārata]
3) [v.s. ...] completely familiar or conversant with ([locative case] or [compound]), [Lalita-vistara] ([varia lectio] nir-jāta).
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryNiryāta (निर्यात):—[nir-yāta] (taḥ-tā-taṃ) p. Departed.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Niryāta (निर्यात) in the Sanskrit language is related to the Prakrit word: Ṇijjāya.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryNiryāta (निर्यात) [Also spelled niryat]:—(nm) export; -[kara/śulka] export duty; -[vyāpāra] export trade.
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Kannada-English dictionary
Source: Alar: Kannada-English corpusNiryāta (ನಿರ್ಯಾತ):—[adjective] gone out or away; departed.
--- OR ---
Niryāta (ನಿರ್ಯಾತ):—
1) [noun] the act or process of exporting goods to a foreign country, for purposes of sale.
2) [noun] goods so exported.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Niryata-kara, Niryatagolisu, Niryataka, Niryatakarta, Niryatana, Niryatar, Niryatashulka, Niryatasumka, Niryatavyapara, Niryatayateti, Niryatayati.
Ends with: Ayata-niryata, Bijaniryata, Viniryata.
Full-text: Nirjata, Nijjaya, Upanyasa, Viniryata, Niryyata, Niryat, Niryadayati, Niryatar, Niryati, Rujesha, Niryanika, Bija, Ruja, Parisodhana, Niryana, Mrigaya, Ya.
Relevant text
Search found 3 books and stories containing Niryata, Niryāta, Nir-yata, Nir-yāta; (plurals include: Niryatas, Niryātas, yatas, yātas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 8.6 < [Chapter 8 - Literary Qualities]
Garga Samhita (English) (by Danavir Goswami)
Verse 3.2.30 < [Chapter 2 - The Great Festival of Śrī Girirāja]
The Mahavastu (great story) (by J. J. Jones)
Chapter XXX - The second Avalokita-sūtra < [Volume II]