Nirodha-samapatti, Nirodha-samāpatti: 4 definitions
Nirodha-samapatti means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Theravada (major branch of Buddhism)Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
'attainment of extinction' (S. XIV, 11), also called saññā-vedayita-nirodha, 'extinction of feeling and perception', is the temporary suspension of all consciousness and mental activity, following immediately upon the semi-conscious state called 'sphere of neither-perception-nor-non-perception' (s. jhāna, 8). The absolutely necessary pre-conditions to its attainment are said to be perfect mastery of all the 8 absorptions (jhāna), as well as the previous attainment of Anāgāmī or Arahantship (s. ariya-puggala).
According to Vis.M. XXIII, the entering into this state takes place in the following way: by means of mental tranquillity (samatha) and insight (vipassanā) one has to pass through all the 8 absorptions one after the other up to the sphere of neither-perception-nor-non-perception and then one has to bring this state to an end. If, namely, according to the Vis.M., the disciple (Anāgāmī or Arahat) passes through the absorption merely by means of tranquillity, i.e. concentration, he will only attain the sphere of neither-perception-nor-non-perception, and then come to a standstill; if, on the other hand, he proceeds only with insight, he will reach the fruition (phala) of Anāgāmī or Arahantship. He, however, who by means of both faculties has risen from absorption to absorption and, having made the necessary preparations, brings the sphere of neither-perception-nor-non-perception to an end, such a one reaches the state of extinction. Whilst the disciple is passing through the 8 absorptions, he each time emerges from the absorption attained, and regards with his insight all the mental phenomena constituting that special absorption, as impermanent, miserable and impersonal. Then he again enters the next higher absorption, and thus, after each absorption practising insight, he at last reaches the state of neither-perception-nor-non-perception, and thereafter the full extinction. This state, according to the Com., may last for 7 days or even longer. Immediately at the rising from this state, however, there arises in the Anāgāmī the fruition of Anāgāmiship (anāgāmi-phala), in the Arahat the fruition of Arahantship (arahatta-phala).
With regard to the difference existing between the monk abiding in this state of extinction on the one hand, and a dead person on the other hand, M 43 says: "In him who is dead, and whose life has come to an end, the bodily (in-and-out breathing), verbal (thought-conception and discursive thinking), and mental functions (s. sankhāra, 2) have become suspended and come to a standstill, life is exhausted, the vital heat extinguished, the faculties are destroyed. Also in the monk who has reached 'extinction of perception and feeling' (saññā-vedayita-nirodha), the bodily, verbal and mental functions have been suspended and come to a standstill, but life is not exhausted, the vital heat not extinguished, and the faculties are not destroyed."
For details, see Vis.M. XXIII; for texts s. Path 206.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
nirodhasamāpatti : (f.) attainment of cessation of consciousness.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Nirodhasamāpatti refers to: attainment of annihilation Ps. I, 97, 100; Miln. 300; Vism. 702. (Page 371)
Note: nirodhasamāpatti is a Pali compound consisting of the words nirodha and samāpatti.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit-English dictionarySource: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Nirodhasamāpatti (निरोधसमापत्ति).—(= Pali id., see Childers s.v. nirodho; helpful but not entirely accurate), an abbreviated equivalent of saṃjñā-vedayita-(°vedita-)-nirodha- sam°, see especially Abhidharmakośa LaV-P. ii.213; called the chief (pradhāna) of all samāpatti: Bodhisattvabhūmi 291.21; others, Dharmasaṃgraha 82; Mahāvyutpatti 1500; in this sense understand Laṅkāvatāra-sūtra 24.10 (verse) ārūpyā ca samāpattir nirodhaś (sc. °dha-samāpattiś) ca kathaṃ bhavet.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 14 books and stories containing Nirodha-samapatti, Nirodhasamāpatti, Nirodhasamapatti, Nirodha-samāpatti; (plurals include: samapattis, Nirodhasamāpattis, Nirodhasamapattis, samāpattis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Manual of Abhidhamma (by Nārada Thera)
Attainments < [Chapter IX - Mental Culture]
Procedure of Javana < [Chapter IV - Analysis of Thought-Processes]
Four Planes of Life < [Chapter V - Process Freed Section]
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 24 - The Eight Stages of Release, Vimokkha < [Chapter 40 - The Buddha Declared the Seven Factors of Non-Decline for Rulers]
Buddha Chronicle 5: Revata Buddhavaṃsa < [Chapter 9 - The chronicle of twenty-four Buddhas]
Biography (13): Subhuti Mahāthera < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]
A Survey of Paramattha Dhammas (by Sujin Boriharnwanaket)
Patthana Dhamma (by Htoo Naing)
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on the Biography of the thera Anuruddha < [Chapter 1 - Buddhavagga (Buddha section)]
Various other 22 Buddhas < [Part 1 - Remote preface (dūre-nidāna)]
Commentary on the biography of the the thera Sāriputta < [Chapter 1 - Buddhavagga (Buddha section)]