Nirjara, aka: Nir-jara, Nirjarā; 6 Definition(s)
Nirjara means something in Jainism, Prakrit, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
General definition (in Jainism)
Nirjarā (निर्जरा).—The annihilation of the previously accumulated karma from soul is nirjarā. This annihilation of the karmas or its complete decadence is the nirjarā. The aperture in the boat is plugged so that water coming from outside be stopped. Some previously entered water gets dried automatically and remaining water is scooped out of the boat, the boat is made clean. If the water of the boat is not scooped away and the boat is not made dried and the aperture is not plugged the pouring of water in the boat can take place again.Source: HereNow4U: Bhagwaan Mahaveer Evam Jain Darshan
Nirjarā (निर्जरा, “dissociation”).—What is meant by dissociation (nirjarā)? Partial annihilation/separation of karma particles from the soul is called nirjarā.Source: Encyclopedia of Jainism: Tattvartha Sutra 1
Nirjarā (निर्जरा, “dissociation”).—According to the 2nd-century Tattvārthasūtra chapter 8, “after fruition (enjoyment), the karmas fall off or disappear”.—What happens to karmas after fruition (vipāka)? They get dissociated (nirjarā) from the soul after fruition (producing pleasant or miseryful experience). What is eant by dissociation (nirjarā)? Like the food consumed after digestion get excreted, similarly the karmas after fruition get excreted or dissociated from the soul. This is dissociation.
How many types of dissociation (nirjarā) are here? It is of two types, namely with fruitions (savipāka) and without fruits (avipāka). What is meant by dissociation with fruits (savipāka)? Dissociation of Karmas after their rise yield fruits and on completion of the results they get dissociated from the soul. This is dissociation with fruits. What is meant by dissociation without fruits (avipāka)? The karmas whose time to rise has not yet materialized but by austerities etc they are made to mature fast and dissociate without rising and without yielding fruits. This is dissociation without fruits.Source: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
nirjara (निर्जर).—a (S) Immortal, imperishable, not obnoxious to decrepitude or decay.Source: DDSA: The Molesworth Marathi and English Dictionary
nirjara (निर्जर).—a Immortal, imperishable.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) young, fresh.
2) imperishable, immortal.
-raḥ a deity, god; (nom. pl. nirjarāḥ -nirjarasaḥ)
-ram ambrosia, nectar.
Nirjara is a Sanskrit compound consisting of the terms nir and jara (जर).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 777 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Jarā (जरा).—f. (-rā) 1. Decrepitude, the general relaxation and debility consequent upon old ag...
Nirvaṇa (निर्वण).—adj. (= Pali nibbana), free from desire: Ud xviii.3 (see s.v. vana).
Jarāsandha (जरासन्ध).—m. (-ndhaḥ) A proper name, a celebrated king and warrior, sovereign of Ma...
Nirupama (निरुपम).—mfn. (-maḥ-mā-maṃ) Unequalled, having no resemblance or likeness. E. nir, an...
Niraya (निरय).—1) Hell; निरयनगरद्वारमुद्घाटयन्ती (nirayanagaradvāramudghāṭayantī) Bh.1.63; Ms. ...
Nirveda (निर्वेद).—mfn. (-daḥ-dā-daṃ) Not having the Vedas, infidel, unscriptural. m. (-daḥ) 1....
Nirañjana (निरञ्जन).—mfn. (-naḥ-nā-naṃ) 1. Void of passion or emotion. 2. Unstained, unblackene...
1) Nirāmaya (निरामय).—A King of ancient India. (Ādi Parva, Chapter 1, Verse 137).2) Nirāmayā (न...
Nirvacana (निर्वचन).—1) Utterance, pronunciation.2) A proverbial expression, proverb; न निर्मन्...
Nirālamba (निरालम्ब).—a. 1) having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राज...
Nirāhāra (निराहार).—a. 'foodless', fasting, abstaining from food. -raḥ fasting; कालोऽग्निः कर्म...
Nirāsa (निरास).—1) Ejection, expulsion, throwing out, removal.2) Vomiting.3) Refutation, contra...
Nirvṛtti.—(ASLV), same as viṣaya or koṭṭam; an administrative division. Note: nirvṛtti is defin...
Nirlajja (निर्लज्ज).—mfn. (-jjaḥ-jjā-jjaṃ) Impudent, shameless. E. nir neg. lajjā shame.
Nirupadhi (निरुपधि).—a. guileless, honest; U.2.2. °जीवन (jīvana) a. leading an honest life. (v....
Search found 8 books and stories containing Nirjara, Nir-jara or Nirjarā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter V.a - Bondage (bandha) and its causes < [Chapter V - Bondage and Liberation]
Chapter V.d - Nature of liberation (mokṣa) < [Chapter V - Bondage and Liberation]
Chapter III.d - Division of jaina categories or substances < [Chapter III - Categories]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 27: Sermon on nirjarā < [Chapter I - Śreyāṃsanāthacaritra]
Tattva 7: Nirjarā (destruction of karma) < [Appendix 1.4: The nine tattvas]
Tattva 6: Saṃvara (methods of impeding karma) < [Appendix 1.4: The nine tattvas]
Vedānta-sūtras Part I (by George Thibaut)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 16 - Karma, Āsrava and Nirjarā < [Chapter VI - The Jaina Philosophy]
Part 15 - Karma Theory < [Chapter VI - The Jaina Philosophy]
Part 21 - Jaina Yoga < [Chapter VI - The Jaina Philosophy]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
The Sarva-Darsana-Samgraha (by E. B. Cowell)