Naropa, Nāropa, Nāropā: 3 definitions
Introduction:
Naropa means something in Buddhism, Pali, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: VajrayanaNāropa is the name of a mahāsiddha, of which eighty-four in total are recognized in Vajrayāna (tantric buddhism). His title is “the dauntless”. He lived somewhere between the 8th and the 12th century AD.
These mahāsiddhas (e.g., Nāropa) are defined according to the Abhayadatta Sri (possibly Abhayākaragupta) tradition. Its textual origin traces to the 11th century caturāsiti-siddha-pravṛtti, or “the lives of the eighty-four siddhas”, of which only Tibetan translations remains. Nāropa (and other Mahāsiddhas) are the ancient propounders of the textual tradition of tantric or Vajrayana Buddhism.
Source: Google Books: Mahāmudrā and Related InstructionsNāropa (नारोप) is the name of an ancient teacher, according to “the succession of Gurus in the Mahāmudrā lineages” in the Kagyü School of Tibetan Buddhism (the Mahāmudrā deals with the nature of the mind).—According to the special Mantrayāna tradition, one lineage is: (1) Vajradhara, (2) Tilopa, (3) Nāropa, and (4) Marpa Lotsāwa. Another lineage is: (1) Vajradhara, (2) Matiratna, (3) Saraha, [(4) Nāgārjuna], (5) Śavaripa, (6) Maitripa, and (7) Marpa Chökyi Lodrö. Afterward, both lineages merge in Lord Milarepa, Lord Daö Shönu [i.e., Gampopa], and so on. This is the lineage of the Kamtsang [Kagyü]. [...]
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geography
Source: Wisdom Library: Teachers, Saints and SagesNāropā (नारोपा) refers to one of the eighty-four Siddhas (Siddhācāryas) of the Sahajayāna school, according to sources such as the Varṇaratnākara of Jyotirīśvara (i.e., the Varna-Ratnakara by Jyotirishwar Thakur).—The Sahaja-Yana is a philosophical and esoteric movement of Tantric Buddhism which had enormous influence in the Indian subcontinent and the Himalayas.—Many of these Mahāsiddhas [e.g., Nāropā] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism such as the Nath Tradition.
Nāropā is also known as Nāropāda, Nādapāda, Nāroṭapa.
[For more information regarding Naropa and other Maha-Siddhas, see the following sources: (1): Lalan Prasad Singh in his Tantra, Its Mystic and Scientific Basis as well as his Buddhist Tantra: A Philosophical Reflection and Religious Investigation; (2) Kamal Prashad Sharma in his Manimahesh Chamba Kailash; (3) Dr. Ram Kumar Varma in his work ‘Hindi Sahitya Ka Aalochanatmak Itihas’ (1948) referring to Rahul Sankrityayan]; (4) Keith Dowman in his translation of Masters of Mahāmudrā: Songs and Histories of the Eighty-Four Buddhist Siddhas.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Starts with: Naropada, Naropanta, Naropayana.
Full-text (+44): Naro, Six dharmas, Advayavajra, Maitripa, Tilopa, Dagpo, Utkranti, na ro'i chos drug gi khrid yig, rdzogs rim, Svapnadarshana, Shangpa, Prabhasvara, Maitripada, Nishpannakrama, Naropada, Svapna, Mayadeha, gtum mo, Candali, Mayakaya.
Relevant text
Search found 15 books and stories containing Naropa, Nāro-pā, Nāro-pa, Naro-pa, Nāropa, Nāropā; (plurals include: Naropas, pās, pas, Nāropas, Nāropās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Six Yogas of Naropa (by C. A. Musés)
Blue Annals (deb-ther sngon-po) (by George N. Roerich)
Chapter 1 - Homage (mchod par brjod pa) < [Book 1 - The beginning of the story of the Doctrine]
Chapter 8 - Second incarnation series (i): khol po dga' < [Book 8 - The famous Dakpo Kagyü (traditions)]
Chapter 2b - Kyungpo Naljor disciples (iii): sangs rgyas gnyan ston choskyi shesrab < [Book 9 - Kodrakpa and Niguma]
Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)
A brief insight in Vajrayana Buddhism < [Chapter 2 - Spread and Transition]
On the use of Human remains in Tibetan ritual objects (by Ayesha Fuentes)
Introduction: The use of skulls and bone ornaments < [Chapter 2 - The use of skulls and bone ornaments]
Bone ornaments (Rügyen or “rus rgyan”) and Tantric practice < [Chapter 4 - Human remains in Tibetan ritual objects: A technical study]
Conclusion: Skulls and charnel ornaments in Tibetan sources < [Chapter 2 - The use of skulls and bone ornaments]
Karandavyuha Sutra (by Mithun Howladar)
Part 2 - Historical Importance of Mantra in Tibet < [Appendix 3 - Six-Syllabled Mantra]
Bodhisattvacharyavatara (by Andreas Kretschmar)
Text Section 299 < [Khenpo Chöga’s Oral Explanations]