Naminatha, Naminātha, Nami-natha: 2 definitions
Naminatha means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
General definition (in Jainism)Source: Wisdom Library: Jainism
Naminātha (नमिनाथ) is another name for Nami, the twenty-first Tīrthaṅkara (Janism recognizes 24 such teachers or Siddhas). His colour is gold (kāñcana), according to Aparājitapṛcchā (221.5-7). His height is 15 dhanuṣa (a single dhanuṣa (or, ‘bow’) equals 6 ft), thus, roughly corresponding to 27 meters. His emblem, or symbol, is a Blue lotus.
Naminātha’s father is Vijaya and his mother is Vaprā according to Śvetāmbara or Viprītā according to Digambara. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri).Source: archive.org: The Jaina Iconography
Naminātha (नमिनाथ) refers to the twenty-first of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—The emblem which is associated with this Jina is a blue lotus or the Aśoka tree, according to the sectarian view of the Digambaras. Bhṛkuṭi and Gandhārī (Digambara: Cāmuṇḍī) are his respective Yakṣa and Yakṣiṇī.The King who holds the Chowri-fan by him is called Vijaya Rājā. The tree under the shade of which he sat and attained the Kevala knowledge is Bakula.
The Jaina Uttarapurāṇa tells us that his father was a Kṣatriya king of Mithilā in the land of Bengal. According to disputed opinion, the place was not Mithilā but Mathurā. The name of the Queen was Vappilā or Vaprā. We hear of explanation given in the Jaina books for the origin of his name. While the Jina was in the mother’s womb, the enemies of his father bowed down (Praṇāma) in submission. Hence, the name Naminātha.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Search found 3 books and stories containing Naminatha, Naminātha, Nami-natha, Nami-nātha; (plurals include: Naminathas, Namināthas, nathas, nāthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 5: Childhood < [Chapter XI - Śrī Namināthacaritra]
Introduction to volume 4 < [Introductions]
Part 16: Resumption of Nala story < [Chapter III - Vasudeva’s Marriage with Kanakavatī and her Former Incarnations]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
A study of the philosophy of Jainism (by Deepa Baruah)