In Hinduism

Shaivism (Shaiva philosophy)

Source: SOAS University of London: Protective Rites in the Netra Tantra

Mālābharaṇa (मालाभरण) refers to “(being) decorated with a rosary”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 9.19cd-26, while instructing to visualize Sadāśiva in order to worship the formless Amṛteśa]—“[He] resembles the swelling moon, a heap of mountain snow. [...] [The Southern Sadāśiva] bears a skull rosary (kapāla-mālābharaṇa) and makes the world tremble. [Sadāśiva's] Western [face] resembles snowy jasmine and the North as a beautiful red lotus. The face above the [other] Śiva [faces] resembles a crystal [i.e., colorless]. [...]”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Mālābharaṇa (मालाभरण) refers to “one who is adorned with a garland”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, [while describing the visualized form of Navātman Bhairava]: “[...] Navātman’s mind is blissful with his own energy and he is delighted by the bliss of (spiritual) wine. [...] (He is) adorned with a garland (mālābharaṇa) of skulls and is beautiful in all (his) limbs. Replete with all (the good) characteristics, he is in the midst of the host of Yoginīs. He has a large chest and a big belly and is very strong. A corpse is placed (under) the soles of (his) feet and, burning intensely, he is very powerful. [...]”.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

See also (Relevant definitions)

Partial matches: Abharana, Maala, Mala.

Ends with: Kapalamalabharana.

Full-text: Kapala, Amutta.

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