Mahavyutpatti, Mahāvyutpatti: 4 definitions
Introduction:
Mahavyutpatti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryMahāvyutpatti (महाव्युत्पत्ति).—f., name of a work (Mahāvyutpatti): Mahāvyutpatti p.611 1.1.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryMahāvyutpatti (महाव्युत्पत्ति):—[=mahā-vyutpatti] [from mahā > mah] f. Name of a Sanskṛt-Tibetan lexicon.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Maha, Vyutpatti.
Full-text (+4066): Ahrikya, Samadanika, Vaibhutika, Maithunabhashana, Asamjnika, Samprakhyana, Smritivinaya, Akotana, Griddhi, Arupya, Sammukhavinaya, Samyamanika, Vyarpana, Avyabadha, Pancavarshika, Hastavalehakam, Kanthanalika, Spharitra, Asvadaniya, Tatkshanika.
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Search found 12 books and stories containing Mahavyutpatti, Mahāvyutpatti, Maha-vyutpatti, Mahā-vyutpatti; (plurals include: Mahavyutpattis, Mahāvyutpattis, vyutpattis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 2 - Two kinds of Pratyekabuddhas < [Chapter XXX - The Characteristics of Prajñā]
Part 4 - Morality of the bhikṣuṇī < [Section II.2 - Morality of the monastic or pravrajita]
Part 2 - The eightfold morality of the upavāsastha (introduction) < [Section II.1 - Morality of the lay person or avadātavasana]
The Mahavastu (great story) (by J. J. Jones)
Chapter XXII - Enlightenment of Dīpaṃkara < [Volume I]
Chapter XXVI - The Sunshades < [Volume I]
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 7.18 (Commentary) < [Chapter 7 (text and commentary)]
Text 14.2 (Commentary) < [Chapter 14 (Text and Commentary)]
Text 2.4 (Commentary) < [Chapter 2 (text and commentary)]
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 3 - Organs in the Atharva-veda and Āyurveda < [Chapter XIII - Speculations in the Medical Schools]
Consciousness in Gaudapada’s Mandukya-karika (by V. Sujata Raju)
All Dharmas (entities) are beginningless and unattached < [Chapter 6: A Study of Māṇḍūkya Kārikā: Alātaśānti Prakaraṇa]