Lokapala, Lokapālā, Lokapāla, Loka-pala: 16 definitions
Lokapala means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Kavya (poetry)Source: archive.org: The ocean of story. vol. 8
The Lokapālas are the guardians of the four cardinal and intermediate points of the compass. They appear to be usually reckoned as
- Indra, guardian of the East,
- Agni of the South-East,
- Varuṇa of the West,
- Yama of the South,
- Sūrya of the South-West,
- Pavana or Vāyu of the North-West,
- Kuvera of the North,
- Soma or Chandra of the North-East.
Some substitute Nirṛti for Sūrya and Īśānī or Pṛthivī for Soma.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
1) Lokapāla (लोकपाल) is a Sanskrit word referring to the “guardians of the worlds”. Acording to the Nāṭyaśāstra 1.82-88, when Brahmā, Indra and all other gods went to inspect the playhouse (nāṭyamaṇḍapa) designed by Viśvakarmā, he assigned different deities for the protection of the playhouse itself, as well as for the objects relating to dramatic performance (prayoga).
As such, Brahmā assigned the Lokapālas to the protection of the sides of the main building. The protection of the playhouse was enacted because of the jealous Vighnas (malevolent spirits), who began to create terror for the actors.
2) Lokapāla is to be worshipped during raṅgapūjā, according to the Nāṭyaśāstra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (eg., to Lokapāla).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Vaishnavism (Vaishava dharma)Source: ISKCON Press: Glossary
Lokapāla (लोकपाल).—A generic term for the deity presiding over one of the directions: Indra for the east, Agni for the southeast. Yama for the south, Sūrya for the southwest, Varuṇa for the west, Vāyu for the northwest, Kuvera for the north, and Candra for the northeast.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Lokapāla (लोकपाल).—Indra, Agni, Yama and Varuṇa are called lokapālas. (Śloka 35, Chapter 57, Vana Parva).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Lokapālā (लोकपाला).—Eight in number, each with a city of his own situated in the eight cardinal points, surrounding the outskirts of Brahmā's city;1 stand in the midst of Lokāloka, on the four sides of Meru in their respective towns: EastIndia in Vasvaukasāra: South-Yama in Samyamana: WestVaruṇa in Sukha and North-Candra in Vibhāvari. These are stationed round the Mānasa lake for the protection of Dharma and progress of the world;2 an aṃśa of the Supreme Lord;3 served Tāraka as servants; beaten by Tāraka;4 served in the battle of Tripura;5 requested Soma to restore Tārā back to Bṛhaspati;6 oblations to, in rituals of digging tanks and planting gardens;7 invoked in making the 16 gifts;8 function until the Pralaya.9
- 1) Bhāgavata-purāṇa V. 16. 29.
- 2) Brahmāṇḍa-purāṇa II. 21. 28-34, 156; III. 3. 102; Matsya-purāṇa 124. 94; Vāyu-purāṇa 50. 86, 91; 111. 25.
- 3) Matsya-purāṇa 52. 21.
- 4) Ib. 148. 27; 153. 183.
- 5) Ib. 24. 5; 138. 1.
- 6) Ib. 23. 35.
- 7) Ib. 58. 33; 59. 10.
- 8) Ib. 274. 41f; 285. 9; 291. 3.
- 9) Vāyu-purāṇa 50. 155 and 205.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: JSTOR: Tāntric Dīkṣā by Surya Kanta
Lokapāla (लोकपाल) refers to a set of ten deities, the worship of whom forms part of the rituals performed one day before Dīkṣā: an important ritual of Śāktism described in the Śāradātilaka-tantra, chapters III-V.—Then he should worship the Lokapālas along with their attendants and their equipments, the Lokapālas mentioned being Indra, Agni, Yama, Rakṣas, Varuṇa, Pavana, Vidhu, Īśāna, Pannagādhīśa and Pitāmaha. Then he should enkindle fire on a sthaṇḍila and perform the Vaiśvadeva sacrifice. Having worshipped his deity he should offer oblations of pāyasa with Vyāhṛtis.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)Source: WikiPedia: Hinduism
Lokapāla (लोकपाल):—In Hinduism the Guardians of the eight cardinal directions are called the Lokapālas or Ashta Dikpalakas. They are:
- Indra (east)
- Agni (south - east)
- Yama (south)
- Nirṛti ( South - west)
- Varuṇa (west)
- Vayu (North west)
- Kubera (north)
- Īśāna (north east)
General definition (in Jainism)Source: Wisdom Library: Jainism
Lokapāla (लोकपाल).—One of the ten sub-types of gods (devas), according to Jain cosmology. The occupation of the lokapālas is to act as border-guards.Source: archive.org: The Jaina Iconography
Lokapāla (लोकपाल) or Dikpāla refers to a class of deities who are supposed to guard the quarters.—[They are] subservient to that of the Tīrthaṃkaras, who like the Buddhas were served and cared for by the chiefs of the quarters. [...] Another feature regarding the Dikpālas, who are also called Lokapālas, is their worship as Vāstudevatās, One Śvetāmbara text makes them functioning as Kumāras, who differ very little in nature from the Gods of the quarters.Source: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)
Lokapāla (लोकपाल, “custodian”) refers to one of the ten grades (ranks) of celestial beings (deva), according to the 2nd-century Tattvārthasūtra 4.4. These celestial beings (devas, gods) are of four orders /classes” and each class of celestial beings has ten grades (eg., Lokapāla).
Who are called custodians (lokapāla)? The ‘police’ are like police who protect the citizens and their property. The ministers (trāyastriṃśa) and the custodians (lokapāla) do not exist in the peripatetic (vyantara) and stellar (jyotiṣī) celestial beings classes.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Lokapāla.—(CII 3, etc.), a guardian of one of the quarters of the world, originally conceived as four in number and later as eight. (EI 15), cf. the king called ‘the fifth Lokapāla’, the four Lokapālas (guardians of the four quarters) being originally Yama of the south, Varuṇa of the west, Kubera of the north and Vāsava of the east. In the same sense, the king was also called madhyama-loka-pāla, though madhyama-loka may also mean ‘the earth’ standing midway between the heavens and the netherworld. See Suc. Sāt., pp. 196, 202; Ep. Ind., Vol. XXXII, p. 93. Cf. Pañcama-lokapāla. M Note: lokapāla is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
lōkapāla (लोकपाल).—m (S) pop. lōkapāḷa m A king. 2 A regent of a lok or region.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
lōkapāla (लोकपाल) [-ḷa, -ळ].—m A king; a regent of a region.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः (lalitābhinayaṃ tamadya bhartā marutāṃ draṣṭumanāḥ salokapālaḥ) V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see aṣṭadikpāla).
2) a king, sovereign.
Derivable forms: lokapālaḥ (लोकपालः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-laḥ) 1. A king, a sovereign. 2. A divinity who protects the regions, or the sun, moon, fire, wind, Indra, Yama, Varuna, and Kuvera. E. loka the world, pāla a cherisher; also lokapālaka .
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Pali-English dictionarySource: Sutta: The Pali Text Society's Pali-English Dictionary
Lokapāla refers to: (°devatā) guardian (governor) of the world, which are usually sepcified as four, viz. Kuvera (=Vessavaṇa), Dhataraṭṭha, Virūpakkha, Virūḷhaka, alias the 4 mahārājāno Pv. I, 42; J. I, 48 (announce the future birth of a Buddha).
Note: lokapāla is a Pali compound consisting of the words loka and pāla.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Ends with: Ashtalokapala, Caturdashalokapala, Caturlokapala, Chaturdashalokapala, Chaturlokapala, Dashalokapala, Lokalokapala, Madhyamalokapala, Naralokapala, Pancalokapala, Pancama-lokapala, Panchalokapala.
Full-text (+55): Deva, Naralokapala, Virupaksha, Lokapa, Pavana, Pancama-lokapala, Dikpala, Vahni, Sankhapa, Hiranyaloma, Tejovrata, Virudhaka, Ishana, Lokapalatva, Bharatha, Drishana, Rajasa, Madhyamalokapala, Pancalokapala, Lokapati.
Search found 34 books and stories containing Lokapala, Lokapālā, Lokapāla, Loka-pala, Lōkapāla, Loka-pāla; (plurals include: Lokapalas, Lokapālās, Lokapālas, palas, Lōkapālas, pālas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - Family of Valīndra < [Chapter 5]
Chapter 1-4: Lokapālas of Īśānendra < [Book 4]
Chapter 5-8: Capital-cities of Lokapālas < [Book 4]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 1: Incarnation as Vajrāyudha (introduction) < [Chapter III - Eighth incarnation as Vajrāyudha]
Part 4: Birth of Ānanda < [Chapter III - Ānandapuruṣapundarīkabalicaritra]
Part 32: Description of the Upper World (ūrdhvaloka) < [Chapter III - The initiation and omniscience of Ajita]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 1.3.65 < [Chapter 3 - Prapancatita: Beyond the Material World]
Verse 2.4.16-17 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
The Ramayana (by Manmatha Nath Dutt)
Vimalakirti Nirdesa Sutra (by Robert A. F. Thurman)
The Vishnu Purana (by Horace Hayman Wilson)