Laukikamarga, Laukikamārga, Laukika-marga: 1 definition
Laukikamarga means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Laukikamārga (लौकिकमार्ग) or Sāsravamārga refers to the “worldly path” representing one of the two practices regarding absorptions (samāpatti), according to the 2nd century Mahāprajñāpāramitāśāstra (chapter XXVIII).—“The absorptions can be practiced according to the worldly path (laukikamārga) or the supramundane path (lokottaramārga).—The worldly path, also called impure path (sāsravamārga), is followed by ordinary people (pṛthagjana) who have not ‘seen’ the truths preached by the Buddha. He is liberated from the passions in a provisional manner only. Then, and this is essential, the ascetic can only be liberated from the passions of one sphere by practicing the preliminary concentrations of the immediately higher sphere”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Search found 1 books and stories containing Laukikamarga, Laukikamārga, Laukika-marga, Laukika-mārga; (plurals include: Laukikamargas, Laukikamārgas, margas, mārgas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
II. Knowledge of the aspect of the paths < [VI. Acquiring the knowledges of the paths and the aspects of the paths]
1. Pure path (anāsrava-mārga) and Impure path (sāsrava-mārga) < [Part 4 - Questions relating to the dhyānas]
I. Knowledge of the paths < [VI. Acquiring the knowledges of the paths and the aspects of the paths]