Kovidara, Kovidāra: 16 definitions
Kovidara means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Nilamata Purana: a cultural and literary study
Kovidāra (कोविदार) refers to “bauhinia”, forming part of a common diet in ancient Kashmir (Kaśmīra) as mentioned in the Nīlamatapurāṇa.—Kovidāra is also regarded as the abode of poverty (verse 754). G.P. Majumdar refers to its three varieties, namely, Śvetapuṣpa, Pītapuṣpa and Raktapuṣpa, the first one having further two sub-varieties, ‘Nirgandha’ and ‘Surabhikusuma’. Most of the references to the articles of diet occur in the Nīlamata in connection with the offerings made to the gods but it is not difficult to infer from them the food and drink of the common people because “what a man eats his gods eat”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
1) Kovidāra (कोविदार) is a Sanskrit word referring to Phanera purpurea (orchid tree), from the Leguminosae family. Certain plant parts of Kovidāra are eaten as a vegetable (śāka), according to Caraka in his Carakasaṃhitā sūtrasthāna (chapter 27), a classical Ayurvedic work. The plant is therefore part of the Śākavarga group of medicinal plants, referring to the “group of vegetables/pot-herbs”. Caraka defined such groups (vargas) based on the dietic value of the plant. Other botanical synonyms include: Bauhinia castrata and Caspareopsis purpurea. Other commonly used English names include: “purple bauhinia” and “camel’s foot”.
2) Kovidāra is also identified as a synonym for Karbudāra, referring to Bauhinia variegata (orchid tree) in the Cleomaceae family. This synonym was identified by Narahari in his 13th-century Rājanighaṇṭu (verse 13.99), which is an Ayurvedic medicinal thesaurus.Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Kovidāra (कोविदार) refers to the medicinal plant known as “Bauhinia purpurea Linn.” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning kovidāra] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)Source: Wisdom Library: Hinduism
Kovidāra (कोविदार):—Śrīla Viśvanātha Cakravartī gives the following information about Vṛndāvana’s trees: The Kovidāra is a particular kind of kañcanāra (mountain ebony tree). (See the Śrīmad Bhāgavatam 10.30.9).
General definition (in Buddhism)Source: Google Books: Divine Stories: Divyavadana
Kovidāra (कोविदार).—An enormous flowering tree, or perhaps a grove, in Trāyastriṃśa.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
kōvidāra (कोविदार).—m S A species of Ebony, Bauhinea variegata. Ex. tuḷasī kō0 sundara || kanakavēli nāga- vēli kōmaḷāṅkura ||.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Kovidāra (कोविदार).—Name of a tree; चित्तं विदारयति कस्य न कोविदारः (cittaṃ vidārayati kasya na kovidāraḥ) Ṛs.3.6; U.5.1.
Derivable forms: kovidāraḥ (कोविदारः), kovidāram (कोविदारम्).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Kovidāra (कोविदार).—m. (in Sanskrit name of a tree, and also, in Hariv., of a heavenly tree, equated by [Boehtlingk and Roth] with pārijāta; same two mgs. belong to Pali koviḷāra), in Mahāvastu i.32.4 and ii.452.1, at least, name of one of the groves of the Trāyastriṃśa gods; elsewhere it is regularly equated or associated with pāri- jāta(ka), which seems as a rule to have its Sanskrit meaning, or pāriyātra(ka), q.v.; compare Malalasekara (Dictionary of Pali Proper Names) ‘The pāricchattaka (= pārijātaka, °yātraka; called a tree, but 100 leagues in circumference) is generally described as a koviḷāra’; it is certainly sometimes a (heavenly) tree, e.g. Gaṇḍavyūha 193.9 pārijātaka-kovidāra-sadṛśān (vṛkṣān), but at other times it is hard to be sure whether it is conceived as a tree or a grove; e.g. Mahāvyutpatti 4199 (after pāriyātraḥ 4198, which is preceded by names of groves, but with 4200 ff. come words for individual trees); Divyāvadāna 219.20 pāriyātrako (mss.) nāma kovidāro, 27 pārijātako kovidāro; Saddharmapuṇḍarīka 360.13—14 pārijā- takasya kovidārasya, and same Avadāna-śataka ii.89.6 (°jātasya); Gaṇḍavyūha 501.11 (here pāriyātrakasya). Perhaps the explanation is that, like the Pali pāricchattaka, it was a single tree of such size as to be equivalent to a grove.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-raḥ) A species of ebony, (Bauhinia variegata.) E. ku the earth, dṝ to tear or divide, with vi prefixed deriv. irr.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Kovidāra (कोविदार).—i. e. ko-vidṛ10 + a (cf. the last), m. A species of ebony, Bauhinia variegata, Lin., [Rāmāyaṇa] 2, 84, 3.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Kovidāra (कोविदार):—[=ko-vidāra] m. ‘easily to be split’, or ‘to be split with difficulty’ (? cf. kuddala, kuddāla), Bauhinia variegata, [Gobhila-śrāddha-kalpa; Mahābhārata; Rāmāyaṇa; Suśruta; Ṛtusaṃhāra]
2) [v.s. ...] one of the trees of paradise, [Harivaṃśa 7169; Lalita-vistara]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Kovidāra (कोविदार):—(raḥ) 1. m. A species of ebony (Bauhinea variegata.)Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Kovidāra (कोविदार) in the Sanskrit language is related to the Prakrit word: Koviāra.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
Kōvidāra (ಕೋವಿದಾರ):—[noun] the tree Bauhinia purpurea of Caesalpiniaceae family having two-lobed leaves and large, flat flowers; pink bauninia.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Kovidarapushpavarna.
Ends with: Karikovidara.
Full-text (+10): Kauvidarya, Camarika, Karvudara, Gandari, Kancanara, Karbudara, Koviara, Kantapushpa, Kancanala, Kanakaraka, Svalpakesharin, Shonapushpaka, Campa, Kovilara, Tajadbhanga, Yamalapatra, Parijataka, Asphotaka, Pariyatraka, Kudara.
Search found 25 books and stories containing Kovidara, Kovidāra, Kōvidāra, Ko-vidara, Ko-vidāra; (plurals include: Kovidaras, Kovidāras, Kōvidāras, vidaras, vidāras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sushruta Samhita, volume 1: Sutrasthana (by Kaviraj Kunja Lal Bhishagratna)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.266 < [Section XXI - Relative Merits of the Offering-Materials]
Verse 1.5 < [Section III - Origin of the World]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 8.13 - Characteristics of Vasanta-kāla (spring season) < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Act 7.4: Description of celestial flowers (divypuṣpa) < [Chapter XIV - Emission of rays]
Part 1.3 - The reward of the upāsaka < [Section II.1 - Morality of the lay person or avadātavasana]
Appendix 3 - Buddha’s sermon to the Trāyastriṃśa gods < [Chapter XLII - The Great Loving-kindness and the Great Compassion of the Buddhas]
Brihat Samhita (by N. Chidambaram Iyer)
Ramayana of Valmiki (by Hari Prasad Shastri)
Chapter 42 - The Felicity enjoyed by Rama and Sita < [Book 7 - Uttara-kanda]
Chapter 2 - Hanuman’s Arrival in Lanka < [Book 5 - Sundara-kanda]
Chapter 30 - Description of Autumn < [Book 4 - Kishkindha-kanda]