Kharjura, Kharjūra: 13 definitions
Kharjura means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Dharmashastra (religious law)Source: Wisdom Library: Dharma-śāstra
Kharjūra (खर्जूर) is a Sanskrit word identified with “date” (probably Phoenix dactylifera) by various scholars in their translation of the Śukranīti. This tree is mentioned as bearing good fruits. The King should plant such domestic plants in and near villages. He should nourish them by stoole of goats, sheep and cows, water as well as meat.
The following is an ancient Indian recipe for such nourishment of trees:
According to Śukranīti 4.4.105-109: “The trees (such as kharjūra) are to be watered in the morning and evening in summer, every alternate day in winter, in the fifth part of the day (i.e., afternoon) in spring, never in the rainy season. If trees have their fruits destroyed, the pouring of cold water after being cooked together with Kulutha, Māṣa (seeds), Mudga (pulse), Yava (barley) and Tila (oil seed) would lead to the growth of flowers and fruits. Growth of trees can be helped by the application of water with which fishes are washed and cleansed.”
According to the Carakasaṃhitā (sūtrasthāna 27), Kharjūra forms part of the Śākavarga (vegetables) group of medicinal plants.
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Kharjūra (खर्जूर) refers to a type of ornament (ābharaṇa) for the fore-arm (bāhu) to be worn by females, according to Nāṭyaśāstra chapter 23. Such ornaments for females should be used in cases of human females and celestial beings (gods and goddesses).
Ābharaṇa (‘ornaments’, eg., kharjūra) is a category of alaṃkāra, or “decorations”, which in turn is a category of nepathya, or “costumes and make-up”, the perfection of which forms the main concern of the Āhāryābhinaya, or “extraneous representation”, a critical component for a successful dramatic play.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Ayurveda (science of life)Source: Shodhganga: Dietetics and culinary art in ancient and medieval India
Kharjūra (खर्जूर) refers to a type of fruit-bearing plant, according to the Yajurveda, and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—We can see the description of flowering and fruit bearing plants in Ṛgveda. But we come across the specific names of them only in the later Saṃhita and Brāhmaṇa literature. Badara, kuvala, karkandhu, the varieties of jujube, bilva and kharjūra can be seen referred to in Yajurveda.
Kharjūra or “dates” is mentioned as being beneficial (hita) to the body according to the 17th century Bhojanakutūhala in the dravyaguṇāguṇa-kathana, which contains the discussions on different food articles and their dietetic effects according to the prominent Ayurvedic treatises. Here In the phala (fruits) group kharjūra (dates) is mentioned as beneficial to the body (hita).
Kharjūra or “dates” is mentioned in a list of potential causes for indigestion.—A complete section in Bhojanakutūhala is devoted for the description of agents that cause indigestion [viz., kharjūra (dates)]. These agents consumed on a large scale can cause indigestion for certain people. The remedies [viz., picumandabīja (nimb tree) and bhadramusta (a kind of cyperus)] for these types of indigestions are also explained therewith.Source: eJournal of Indian Medicine: Jajjaṭa’s Nirantarapadavyākhyā and Other Commentaries on the Carakasaṃhitā
Kharjūra (खर्जूर) refers to (the fruit of) Phoenix dactylifera Linn., and is a medicinal plant mentioned in the 7th-century Nirantarapadavyākhyā by Jejjaṭa (or Jajjaṭa): one of the earliest extant and, therefore, one of the most important commentaries on the Carakasaṃhitā.—(Cf. Indian Medicinal Plants 4:240 , Arya Vaidya Sala, 1993-96.).—Note: “Kharjūra is the name of the fruit, Kharjūri of the source plant, … Different kinds of kharjūrī belong to different species of Phoenix, i.e., Phoenix sylvestris Roxb., P. dactylifera Linn. (the true Arabian Date Palm), Phoenix humilis Royle and Phoenix acaulis Buch.-Ham. which are generally called kharjūra, but the fruits of the former two only are used.”.—(Cf. Glossary of Vegetable Drugs in Bṛhattrayī 131, Singh and Chunekar, 1999)
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: BDK Tripiṭaka: The Susiddhikara-sūtra
Kharjūra (खर्जूर) refers to one of the various types of cakes mentioned in Chapter 12 (“offering food”) of the Susiddhikara-sūtra. Accordingly, “Offer [viz., kharjūra cakes], [...]. Cakes such as the above are either made with granular sugar or made by mixing in ghee or sesamum oil. As before, take them in accordance with the family in question and use them as offerings; if you offer them up as prescribed, you will quickly gain success. [...]”.
When you wish to offer food [viz., kharjūra cakes], first cleanse the ground, sprinkle scented water all around, spread out on the ground leaves that have been washed clean, such as lotus leaves, palāśa (dhak) leaves, and leaves from lactescent trees, or new cotton cloth, and then set down the oblatory dishes. [...] First smear and sprinkle the ground and then spread the leaves; wash your hands clean, rinse out your mouth several times, swallow some water, and then you should set down the food [viz., kharjūra]. [...]
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geographySource: Shodhganga: Cultural history as g leaned from kathasaritsagara
Kharjura is the name of a tree mentioned in the Kathasaritsagara by Somadeva (10th century A.D).—Kharjura refers to the “Date-palm tree” and is known for its sweet fruits. Maces (khadiradanda) made from its wood are mentioned.
Somadeva mentions many rich forests, gardens, various trees (e.g., Kharjura), creepers medicinal and flowering plants and fruit-bearing trees in the Kathasaritsagara. Travel through the thick, high, impregnable and extensive Vindhya forest is a typical feature of many travel-stories. Somadeva’s writing more or less reflects the life of the people of Northern India during the 11th century. His Kathasaritsagara (‘ocean of streams of story’), mentioning Kharjura, is a famous Sanskrit epic story revolving around prince Naravahanadatta and his quest to become the emperor of the vidyadharas (celestial beings).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
kharjūra (खर्जूर).—m S The date tree, and n Its fruit, Phœnix dactylifera or sylvestris.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Derivable forms: kharjuram (खर्जुरम्).
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2) A scorpion.
-ram 1 Silver; विषं सुधांशोरपि चूर्णपूर्णं जानामि खर्जूरमयं करण्डम् (viṣaṃ sudhāṃśorapi cūrṇapūrṇaṃ jānāmi kharjūramayaṃ karaṇḍam) Rām. Ch.6.6.
2) Yellow orpiment.
3) The fruit of the date-tree.
-rī The date-tree; R.4.57.
Derivable forms: kharjūraḥ (खर्जूरः).Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Kharjūra (खर्जूर).—m. and f. rī, A tree, Phœnix sylvestris.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Kharjūra (खर्जूर).—[masculine] ī [feminine] the date tree; [neuter] its fruit.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Kharjura (खर्जुर):—[from kharj] m. a kind of date, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
2) [v.s. ...] n. silver, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) Kharjūra (खर्जूर):—[from kharj] m. Phoenix sylvestris, [Taittirīya-saṃhitā ii, 4, 9, 2; Kāṭhaka; Mahābhārata] etc.
4) [v.s. ...] a scorpion, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] Name of a man [gana] aśvādi
6) [from kharj] n. the fruit of Phoenix sylvestris, [Kathāsaritsāgara lxi]
7) [v.s. ...] (= kharjura) silver, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] yellow orpiment, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] = khala, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
10) [v.s. ...] the interior part of a cocoa-nut, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) Khārjūra (खार्जूर):—[from khārjurakarṇa] mfn. ([from] kharj), coming from or made of Phoenix sylvestris, [Suśruta; Manu-smṛti xi, 96 [Scholiast or Commentator]]
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Kharjura (खर्जुर):—n. Silber [Ramānātha] zu [Amarakoṣa 2, 9, 97.] [Śabdakalpadruma] — Vgl. kharjūra .
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Kharjūra (खर्जूर):—[Die Uṇādi-Affixe 4, 91.]
1) m. a) Name eines Baumes, Phoenix sylvestris, [Amarakoṣa 2, 4, 5, 35.] [Trikāṇḍaśeṣa 2, 4, 42. 3, 3, 342. fg.] [Hemacandra’s Anekārthasaṃgraha 3, 547.] [Medinīkoṣa Rāmāyaṇa 147.] [Hārāvalī 182.] [Taittirīyasaṃhitā 2, 4, 9, 2.] [Mahābhārata 3, 11568.] [Rāmāyaṇa 3, 17, 9. 21, 14. 18. 22, 17. 5, 9, 7.] [Suśruta 1, 157, 1. 213, 8. 226, 6. 238, 5. 2, 78, 10. 414, 20. 460, 17.] phala [1, 303, 1.] patraka [2. 60, 19.] madhya [496, 14.] [Bhāgavatapurāṇa 4, 6, 18. 8, 2, 11.] — b) Scorpion [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] Vgl. kharjūraka . — c) Nomen proprium eines Mannes gaṇa aśvādi zu [Pāṇini’s acht Bücher 4, 1, 110.] —
2) f. ī Phoenix sylvestris [Medinīkoṣa] [Rājanirghaṇṭa im Śabdakalpadruma] der wilde Dattelbaum [Amarakoṣa 2, 4, 5, 35. -] [Suśruta 2, 393, 4.] [Raghuvaṃśa 4, 57.] —
3) n. die Furcht der Phoenix sylvestris [Rājavallabha im Śabdakalpadruma] [Hemacandra’s Anekārthasaṃgraha] (wenn nicht khala für phala zu lesen ist). — b) Silber [Amarakoṣa 2, 9, 97.] [Trikāṇḍaśeṣa 3, 3, 343.] [Hemacandra’s Abhidhānacintāmaṇi 1043.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — c) Auripigment [Hemacandra’s Abhidhānacintāmaṇi 1058.] — d) = khala [Trikāṇḍaśeṣa] [Medinīkoṣa] — Vgl. khārjūra .
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Khārjūra (खार्जूर):—adj. von der Phoenix sylvestris (kharjūra) stammend, gemacht u.s.w.: madya [PULASTYA] bei [Kullūka] zu [Manu’s Gesetzbuch 11, 95.] [Suśruta 1, 188, 21.] phala [213, 15.]
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1) a) [Kāṭhaka-Recension 11, 10. 36, 7.] [Varāhamihira’s Bṛhajjātaka S. 54, 101.] —
2) [Varāhamihira’s Bṛhajjātaka S. 54, 58.] [Kathāsaritsāgara 61, 31. 33. 35.] —
3) a) (dieses hinzuzufügen) [Kathāsaritsāgara 61, 32. fgg.] — Vgl. piṇḍa, bhūkharjūra .Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
1) m. eine Dattelart. —
2) n. Silber.
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1) m. — a) Phoenix sylverstris. — b) Scorpion — c) *Nomen proprium eines Mannes. —
2) f. ī der wilde Dattelbaum und Phoenix sylverstris. —
3) n. — a) die Frucht der Phoenix sylvestris. — b) *Silber. — c) *Auripigment. — d) * = khla.
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Khārjūra (खार्जूर):—Adj. von der Phoenix sylvestris kommend , daraus bereitet.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+9): Kharjurakarna, Kharjurayana, Sarjura, Kharjurarasa, Pindakharjura, Kharjuri, Kharjurapura, Kharjuraka, Kharjika, Khajuri, Kashayin, Kshirakharjura, Khajura, Madhukshira, Cirnaparna, Madhukshiraka, Priyalatalakharjuraharitakivibhitaka, Karkandhu, Kuvala, Kunti.
Search found 16 books and stories containing Kharjura, Kharjūra, Khārjūra; (plurals include: Kharjuras, Kharjūras, Khārjūras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Brahmanda Purana (by G.V. Tagare)
Chapter 35 - Paraśurāma visits Agastya’s hermitage (āśrama) < [Section 3 - Upodghāta-pāda]
Chapter 14 - Purification rites and the Śrāddha ritual < [Section 3 - Upodghāta-pāda]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Rasa Jala Nidhi, vol 3: Metals, Gems and other substances (by Bhudeb Mookerjee)
The Ramayana of Valmiki (by Hari Prasad Shastri)
Chapter 15 - Rama takes up his Abode in Pancavati < [Book 3 - Aranya-kanda]
Chapter 16 - Description of Winter by Lakshmana < [Book 3 - Aranya-kanda]
Chapter 56 - Hanuman’s takes leave of Sita < [Book 5 - Sundara-kanda]
The Skanda Purana (by G. V. Tagare)
Chapter 276 - Greatness of Umāpati < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Chapter 6 - Description of the Land of Utkala < [Section 2 - Puruṣottama-kṣetra-māhātmya]
Chapter 2 - The Greatness of Revā < [Section 3 - Revā-khaṇḍa]
The Brahma Purana (by G. P. Bhatt)