Kartrita, Kartṛtā: 7 definitions
Introduction:
Kartrita means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Kartṛtā can be transliterated into English as Kartrta or Kartrita, using the IAST transliteration scheme (?).
In Hinduism
Shaivism (Shaiva philosophy)
Kartṛtā (कर्तृता) refers to “(unlimited) agency”, according to the Īśvarapratyabhijñākārikā 3.2.11.—Accordingly, “And this Awareness-principle, consisting of [unlimited] Agency (kartṛtā-maya), [becomes] limited—[though] it is strengthened by partial agency (kalodbalita)—abiding as a [mere] attribute in a person whose [habitual] nature is unconscious, [identifying as he does with] the void, [prāṇa, mind,] and [body].”.
Kartṛtā (कर्तृता) or Kartṛtva refers to “(being) an agent of action”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 21.2-5]—“O Deva, if [mantras] consist of the nature of Śiva, [which is] ubiquitous , formless, and [if he] does not perform action , how can [mantras] be agents of action (kartṛtā)? And how do they create a state [in which one] performs them [when they are] formless? Who does [that performance] without an individual body? Speak, O Lord. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Kartṛtā (कर्तृता) refers to “one who is the agent” (of creation, preservation and destruction ), according to verse 10.16 of Sureśvarācārya’s Mānasollāsa.—Accordingly, “By merely his own will, [the Yogin] is the agent (kartṛtā) of creation, preservation and destruction of worlds [lokānāṃ sṛṣṭisthityantakartṛtā] and the master of the sun and so on. This is called [the Siddhi of] sovereignty”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Languages of India and abroad
Sanskrit dictionary
Kartṛtā (कर्तृता).—[feminine] tva [neuter] the being an agent.
Kartṛtā (कर्तृता):—[=kartṛ-tā] [from kartṛ > kartave] f. the state of being the agent of an action, [Sāhitya-darpaṇa]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Kartri, Ta, Dhavala.
Starts with: Kartritastha.
Full-text: Srishtikartrita, Sthitikartrita, Antakartrita, Kartritastha, Agent, Kartritva, Vrittibhaj, Acit, Gunata, Agent of creation, Agent of preservation, Agent of destruction, Acidrupa, Baddha, Guna.
Relevant text
Search found 14 books and stories containing Kartrita, Kartṛ-tā, Kartr-ta, Kartri-ta, Kartṛtā, Kartrta; (plurals include: Kartritas, tās, tas, Kartṛtās, Kartrtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.39 < [Book 2 - Brahmavallī]
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
3.2. Kartṛtā of Śiva < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
10. The Products of Māyā < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
11. Māyā and Ultimate Reality < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.7.20-21 < [Book 3 - Pada-kāṇḍa (7): Sādhana-samuddeśa (On the Means)]
Dictionaries of Indian languages (Kosha)
Page 379 < [Hindi-Sindhi-English Volume 1]
Mimamsa in Medhatithi (study) (by A. R. Joshi)
Arthavada in Manubhasya 2.6 < [Part 3.7 - Arthavada]