Kamikagama, Kāmikāgama, Kamika-agama: 5 definitions
Kamikagama means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
Kāmikāgama (कामिकागम):—One of the 28 Śaivāgamas. This is one of the five Āgamas that were proclaimed to the world by the Sadyojāta face (of Śiva).Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)
Kāmikāgama (कामिकागम).—The Kāmikāgama, belonging to the Siddhānta School of South Indian Śaivism, is a metrical work in two parts, Pūrvabhāga and Uttarabhāga. The Pūrvabhāga itself consists of seventy five Paṭala (chapters). Apart from ritual matters, the Kāmikāgama also concerned with temple-architecture, consecration, priests, devotees and a little of philosophical ideas.Source: Shodhganga: Iconographical representations of Śiva
Kāmikāgama (कामिकागम) or simply Kāmika refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (eg., kāmika-āgama).
According to the pratisaṃhitā theory of Āgama origin and relationship (sambandha), it was Sadāśiva who first imparted the Kāmikāgama through parasambandha to Praṇava, who then imparted it through mahānsambandha to Trikala, who then transmitted it to Hara who then, through divya-sambandha, transmitted it to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Kāmikāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)
The Upāgamas for Kāmikāgama are: Vaktra, Bhairavottara and Nārasiṃha (Mṛgendra). The purpose of revealing Upāgamas is to explain more elaborately than that of Mūlāgamas and to include any new idea if not dealt in Mūlāgamas.Source: Shodhganga: Temple management in the Āgamas
Kāmikāgama (कामिकागम) refers one of the twenty eight Śaivāgamas.—The Kāmikāgama is one of the primary Śaivāgama texts and most temples in Tamil Nadu follow either the Kāmikāgama or the Kāraṇāgama.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Sanskrit-English dictionarySource: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
Kāmikāgama (कामिकागम) as mentioned in Aufrecht’s Catalogus Catalogorum:—same as the last. Burnell. 204^a. Kāmikāgame Devacintāmaṇistotra. Burnell. 200^a.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+132): Bhairavottara, Vaktra, Pranava, Narasimha, Trikala, Hara, Chela, Mrigayatra, Grihapindi, Rajanirajana, Pacanalaya, Svayambhuvalinga, Arshakalinga, Cerika, Kampadvara, Ganapatyalinga, Banalinga, Daivikalinga, Manushalinga, Simhapada.
Search found 7 books and stories containing Kamikagama, Kāmikāgama, Kamika-agama, Kāmika-āgama; (plurals include: Kamikagamas, Kāmikāgamas, agamas, āgamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Religion and Philosophy of Tevaram (Thevaram) (by M. A. Dorai Rangaswamy)
Chapter 4.5 - Puranic personalities (in the Tevaram) < [Volume 2 - Nampi Arurar and Mythology]
Chapter 1.1 - Arurar’s Language of Mythology < [Volume 2 - Nampi Arurar and Mythology]
Chapter 3.6 - Kalasamhara-murti (Markandeya and the conquest of death) < [Volume 2 - Nampi Arurar and Mythology]
The Skanda Purana (by G. V. Tagare)
Chapter 16 - Description of the Temple of Aruṇācala by Brahma and Viṣṇu < [Section 3b - Arunācala-khaṇḍa (Uttarārdha)]
Manasara (English translation) (by Prasanna Kumar Acharya)
Part 6 - Relation with other works < [Preface]
Later Chola Temples (by S. R. Balasubrahmanyam)
Early Chola Temples (by S. R. Balasubrahmanyam)
Part I, Stone < [Chapter XI - Sculpture]
Sikhara < [Chapter XIII - Prasada: Component Parts]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 2 - The Agama Literature and its Philosophical Perspective < [Chapter XXXIV - Literature of Southern Śaivism]
Part 1 - History and Literature of Vīra-śaivism < [Chapter XXXV - Vīra-śaivism]