Kamada, aka: Kāmada, Kāmadā, Kama-da; 10 Definition(s)
Kamada means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)
Kamada (कमद) is the sacred region (pīṭha) associated with Varadeva, who was one of the twelve princes born to Kuṃkumā, consort to Mīnanātha, who is the incarnation of Siddhanātha in the fourth yuga, belonging to the Pūrvāmnāya (‘eastern doctrine’) tradition of Kula Śaivism, according to the Ciñcinīmatasārasamuccaya. Siddhanātha incarnates as a Kaula master in each of the four yugas. Varadeva was one of the six princes having the authority to teach.Source: Wisdom Library: Śaivism
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vaishnavism (Vaishava dharma)
Kāmadā (कामदा) refers to the tenth of twenty-six ekādaśīs according to the Garga-saṃhitā 4.8.9. Accordingly, “to attain Lord Kṛṣṇa’s mercy you should follow the vow of fasting on ekādaśī. In that way You will make Lord Kṛṣṇa into your submissive servant. Of this there is no doubt”. A person who chants the names of these twenty-six ekādaśīs (eg., Kāmadā) attains the result of following ekādaśī for one year.Source: Devotees Vaishnavas: Śrī Garga Saṃhitā
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)
Kāmadā (कामदा) is another name for Śivā: the Goddess-counterpart of Śiva who incarnated first as Satī and then Pārvatī, according to the Śivapurāṇa 2.1.16:—“[...] the great goddess Śivā is of the three natures. Śivā became Satī and Śiva married her. At the sacrifice of her father she cast off her body which she did not take again and went back to her own region. Śivā incarnated as Pārvatī at the request of the Devas. It was after performing a severe penance that she could attain Śiva again. Śivā came to be called by various names [such as Kāmadā,...]. These various names confer worldly pleasures and salvation according to qualities and action. The name Pārvatī is very common.Source: archive.org: Siva Purana - English Translation
Kāmadā (कामदा).—Another woman follower of Skandadeva. (Mahābhārata Śalya Parva, Chapter 46, Verse 27).Source: archive.org: Puranic Encyclopaedia
Kāmadā (कामदा) refers to the name of a Lady mentioned in the Mahābhārata (cf. IX.45.27). Note: The Mahābhārata (mentioning Kāmadā) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: JatLand: List of Mahabharata people and places
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Theravada (major branch of Buddhism)
A devaputta who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha pointed out to him that the difficult thing had been and was being accomplished (S.i.48).
The Commentary (SA.i.83) explains that Kamada had been a yogavacara on earth, but had died before he could attain to any Fruits of the Path and that here he laments his disappointment.Source: Pali Kanon: Pali Proper Names
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Languages of India and abroad
kāmada : (adj.) giving what is desire.Source: BuddhaSasana: Concise Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Kāmada (कामद).—a. fulfilling a desire, granting a request or desire.
-daḥ an epithet of Skanda and of Śiva.
Kāmada is a Sanskrit compound consisting of the terms kāma and da (द).
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Kāmadā (कामदा).—= कामधेनु (kāmadhenu) q. v.
Kāmadā is a Sanskrit compound consisting of the terms kāma and dā (दा).Source: DDSA: The practical Sanskrit-English dictionary
Kāmada (कामद).—m. or nt., n. of a locality: Māy 93.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
(-daḥ-dā-daṃ) Giving what is wished, granting one’s desires. f.
(-dā) A fabulous cow, the cow of plenty E. kāma desire, and da what gives.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 10 books and stories containing Kamada, Kāmada, Kāmadā, Kama-da, Kāma-da, Kāma-dā; (plurals include: Kamadas, Kāmadas, Kāmadās, das, dās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Padma Purana (by N.A. Deshpande)
Chapter 47 - Kāmadā Ekādaśī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 63 - Kāmadā Ekādaśī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
The Shiva Purana (by J. L. Shastri)
Chapter 3 - The penance of Anasūyā and Atri < [Section 4 - Koṭirudra-Saṃhitā]
Chapter 16 - Description of the Creation < [Section 2.1 - Rudra-saṃhitā (1): Sṛśṭi-khaṇḍa]
List of Mahabharata people and places (by Laxman Burdak)
Teacher of the Devas (by Susan Elbaum Jootla)
The Devi Bhagavata Purana (by Swami Vijñanananda)