Kamada, Kāmada, Kāmadā, Kama-da: 23 definitions
Introduction:
Kamada means something in Buddhism, Pali, Hinduism, Sanskrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: ŚaivismKamada (कमद) is the sacred region (pīṭha) associated with Varadeva, who was one of the twelve princes born to Kuṃkumā, consort to Mīnanātha, who is the incarnation of Siddhanātha in the fourth yuga, belonging to the Pūrvāmnāya (‘eastern doctrine’) tradition of Kula Śaivism, according to the Ciñcinīmatasārasamuccaya. Siddhanātha incarnates as a Kaula master in each of the four yugas. Varadeva was one of the six princes having the authority to teach.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vaishnavism (Vaishava dharma)
Source: Devotees Vaishnavas: Śrī Garga SaṃhitāKāmadā (कामदा) refers to the tenth of twenty-six ekādaśīs according to the Garga-saṃhitā 4.8.9. Accordingly, “to attain Lord Kṛṣṇa’s mercy you should follow the vow of fasting on ekādaśī. In that way You will make Lord Kṛṣṇa into your submissive servant. Of this there is no doubt”. A person who chants the names of these twenty-six ekādaśīs (e.g., Kāmadā) attains the result of following ekādaśī for one year.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)
Source: archive.org: Puranic EncyclopediaKāmadā (कामदा).—Another woman follower of Skandadeva. (Mahābhārata Śalya Parva, Chapter 46, Verse 27).
Source: archive.org: Shiva Purana - English TranslationKāmadā (कामदा) is another name for Śivā: the Goddess-counterpart of Śiva who incarnated first as Satī and then Pārvatī, according to the Śivapurāṇa 2.1.16:—“[...] the great goddess Śivā is of the three natures. Śivā became Satī and Śiva married her. At the sacrifice of her father she cast off her body which she did not take again and went back to her own region. Śivā incarnated as Pārvatī at the request of the Devas. It was after performing a severe penance that she could attain Śiva again. Śivā came to be called by various names [such as Kāmadā,...]. These various names confer worldly pleasures and salvation according to qualities and action. The name Pārvatī is very common.
Source: JatLand: List of Mahabharata people and placesKāmadā (कामदा) refers to the name of a Lady mentioned in the Mahābhārata (cf. IX.45.27). Note: The Mahābhārata (mentioning Kāmadā) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Google Books: Manthanabhairavatantram1) Kāmadā (कामदा) refers to “she who gives passion”, according to the Lalitāsahasranāma.—Lalitā’s thousand names are eulogized in the Lalitāsahasranāma, describing the goddess’s spiritual beauty on the analogy of physical, sensuous beauty. [...] In short, the Kula rites—sexual yet chaste—share in the same ambiguity as the goddess who presides over them. One way that the apparent contradiction is resolved is to accommodate the two conditions into the two aspects of deity. Tripurā in her immanent, manifest form ‘with qualities’ (saguṇa) is passionate, while her unmanifest form `devoid of qualities’ (nirguṇa) is passionless. To indicate this ambiguity in her nature she is called ‘Devoid of Qualities’ (nirguṇā) (130), which is thus the same as calling her ‘Devoid of Desire’ (niṣkāmā) (142) and ‘Devoid of Passion’ (nīrāgā) (156). So even though from one point of view she is highly passionate, she remains free of desire. Although, she gives passion (kāmadā) and arouses attachment (rāga-mathanī) (157), she also frees from it.
2) Kāmada (कामद) is the name of a Pīṭha (‘sacred seat’) associated with Varadeva and Vidyānanda, according to the Kulakriḍāvatāra, a text paraphrased by Abhinavagupta in his Tāntrāloka.—The lineage (ovalli) Prabhu is associated with the following:—Prince: Varadeva; Master: Vidyānanda; Pīṭha: Kāmada; Ghara (house): Karabilla; Pallī (village): Kumbhārika; Town: Kuṇḍī; Direction: west; Grove: ?; Vow-time: ?; Mudrā: right index; Chummā: Kuṇḍalinī.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vastushastra (architecture)
Source: Brill: Śaivism and the Tantric Traditions (architecture)Kāmada (कामद) refers to “that which gives men (every) desire” which is specified as (one of) the consequence of a doorway (dvāraphala) at Bhalvāṭa (one of the peripheral padas of the 9 by 9 deity map), according to the Devyāmata (chapter 105).—Accordingly, [while describing the consequences of a doorway]—“[...] The third set of doorways has been declared, on the west side. And on the north side, the doorway governed by Mukhya brings an increase in wealth, sons and property to householders. The fourth one, named Bhalvāṭa, gives men every desire (sarva-kāmada—tu gṛhiṇāṃ sarvakāmadam). [...]”.
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)Kāmada (कामद) refers to one of the hundred types of Temples (in ancient Indian architecture), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—It is quite difficult to say about a definite number of varieties of Hindu temples but in the Viṣṇudharmottarapurāṇa hundred varieties of temples have been enumerated. For example, Kāmada. These temples are classified according to the particular shape, amount of storeys and other common elements, such as the number of pavilions, doors and roofs.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Buddhism
Theravada (major branch of Buddhism)
Source: Pali Kanon: Pali Proper NamesA devaputta who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha pointed out to him that the difficult thing had been and was being accomplished (S.i.48).
The Commentary (SA.i.83) explains that Kamada had been a yogavacara on earth, but had died before he could attain to any Fruits of the Path and that here he laments his disappointment.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Source: archive.org: Bulletin of the French School of the Far East (volume 5)Kāmada (कामद) is the name of a Gandharva appointed as one of the Divine protector deities of Surāṣṭra, according to chapter 17 of the Candragarbha: the 55th section of the Mahāsaṃnipāta-sūtra, a large compilation of Sūtras (texts) in Mahāyāna Buddhism partly available in Sanskrit, Tibetan and Chinese.—In the Candragarbhasūtra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of Jambudvīpa [e.g., the Gandharva Kāmada in Surāṣṭra], resembling the time of the past Buddhas.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Biology (plants and animals)
Source: Google Books: CRC World Dictionary (Regional names)Kamada in India is the name of a plant defined with Haldina cordifolia in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Nauclea sterculiifolia A. Rich. ex DC.) (Adina Salisb., from the Greek adinos ‘clustered, plentiful, crowded’, referring to the clustered flowers. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· The Paradisus Londinensis (1807)
· Genera Plantarum (1873)
· Blumea (1978)
· Forest Fl. N.W. India (1874)
· Plants of the Coast of Coromandel (1795)
If you are looking for specific details regarding Kamada, for example health benefits, chemical composition, diet and recipes, extract dosage, pregnancy safety, side effects, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionarykāmada : (adj.) giving what is desire.
Source: Sutta: The Pali Text Society's Pali-English DictionaryKāmada refers to: granting desires, bestowing objects of pleasure and delight; Ep. of Yakkhas and of Vessantara (cp. the good fairy) J. VI, 498, 525; Mhvs 19, 9; as sabba° Pv. II, 138;
Note: kāmada is a Pali compound consisting of the words kāma and da.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryKāmada (कामद).—a. fulfilling a desire, granting a request or desire.
-daḥ an epithet of Skanda and of Śiva.
Kāmada is a Sanskrit compound consisting of the terms kāma and da (द).
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Kāmadā (कामदा).—= कामधेनु (kāmadhenu) q. v.
Kāmadā is a Sanskrit compound consisting of the terms kāma and dā (दा).
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryKāmada (कामद).—m. or nt., name of a locality: Mahā-Māyūrī 93.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryKāmada (कामद).—mfn.
(-daḥ-dā-daṃ) Giving what is wished, granting one’s desires. f.
(-dā) A fabulous cow, the cow of plenty E. kāma desire, and da what gives.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryKāmada (कामद).—[adjective] granting wishes, [abstract] tva [neuter]
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumKāmadā (कामदा) as mentioned in Aufrecht’s Catalogus Catalogorum:—Amaruśatakaṭīkā by Ravicandra.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Kāmada (कामद):—[=kāma-da] [from kāma] mf(ā)n. giving what is wished, granting desires, [Rāmāyaṇa; Kathāsaritsāgara] etc.
2) [v.s. ...] Name of the sun, [Mahābhārata iii, 154]
3) [v.s. ...] of Skanda, [Mahābhārata iii, 14631]
4) Kāmadā (कामदा):—[=kāma-dā] [from kāma-da > kāma] f. = -dhenu, [Rāmāyaṇa i, 53, 20]
5) [v.s. ...] betel-pepper, [Nighaṇṭuprakāśa]
6) [v.s. ...] the yellow Myrobalan, [Nighaṇṭuprakāśa]
7) [v.s. ...] a Sanseviera, [Nighaṇṭuprakāśa]
8) [v.s. ...] Name of one of the mothers in attendance on Skanda, [Mahābhārata ix, 2645]
9) [v.s. ...] of a daughter of Śata-dhanvan
10) Kāmada (कामद):—[=kāma-da] [from kāma] m. ‘gracious lord’, [Jātakamālā]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryKāmada (कामद):—[kāma-da] (daḥ-dā-daṃ) a. Giving what is wished. (dā) f. A cow.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusKāmada (ಕಾಮದ):—[adjective] giving what is desired; fulfilling a desire; wish-yielding.
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Kāmada (ಕಾಮದ):—
1) [noun] Skanda, the son of Siva.
2) [noun] Śiva.
3) [noun] the sun.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+2): Kamada Sutta, Kamadada, Kamadagdha, Kamadahana, Kamadahanasana, Kamadambhaka, Kamadamini, Kamadana, Kamadani, Kamadantika, Kamadara, Kamadari, Kamadarshana, Kamadasta, Kamadatantra, Kamadatta, Kamadattika, Kamadatva, Kamadayini, Kamatakanan.
Ends with: Jashkamada, Kasturikamada, Sangitakamada, Sarvakamada, Sukamada.
Full-text (+17): Sarvakamada, Kamadatva, Varadeva, Kamadarshana, Kamadugha, Kamadamini, Kamaduh, Kamada Sutta, Kamadambhaka, Sukamada, Kamatattaru, Pradyumna, Kundi, Kumbharika, Karabilla, Sangitakamada, Kamadahana, Lalita, Kamatam, Kshaudra.
Relevant text
Search found 21 books and stories containing Kamada, Kāmada, Kāmadā, Kama-da, Kāma-da, Kāma-dā; (plurals include: Kamadas, Kāmadas, Kāmadās, das, dās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 4.8.14 < [Chapter 8 - In the Story of the Yajña-sītās, the Glories of Ekādaśī]
Verse 2.16.11 < [Chapter 16 - The Worship of Tulasī]
Verse 4.8.1 < [Chapter 8 - In the Story of the Yajña-sītās, the Glories of Ekādaśī]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 4.76 < [Chapter 4 - First-rate Poetry]
Text 11.29 < [Chapter 11 - Additional Ornaments]
The Padma Purana (by N.A. Deshpande)
Chapter 47 - Kāmadā Ekādaśī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 63 - Kāmadā Ekādaśī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
The Shiva Purana (by J. L. Shastri)
Chapter 3 - The penance of Anasūyā and Atri < [Section 4 - Koṭirudra-Saṃhitā]
Chapter 16 - Description of the Creation < [Section 2.1 - Rudra-saṃhitā (1): Sṛśṭi-khaṇḍa]
The Brihaddharma Purana (abridged) (by Syama Charan Banerji)
The Skanda Purana (by G. V. Tagare)
Chapter 106 - The Greatness of Kāmada Tīrtha < [Section 3 - Revā-khaṇḍa]
Chapter 279 - Greatness of Cyavanāditya (Cyavana-āditya) < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Chapter 7 - Worship of the Liṅga < [Section 1 - Kedāra-khaṇḍa]
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