Kalinga, aka: Kāliṅga, Kaliṅga; 6 Definition(s)
Kaliṅga (कलिङ्ग) is a Sanskrit technical term referring to a variety of prāsāda (upper storey of any building), according to the Śilparatna (32.6), the Mayamata (18.10), the Kamikāgama (57.8) and the Īśānaśiva (32-70). The term is used throughout vāstuśāstra literature, which represents a branch of ancient Indian science, dealing with architecture and construction.
Kaliṅga (कलिङ्ग):—A Sanskrit word referring to the “Kurchi” plant and is used throughout Āyurvedic literature such as the Caraka-saṃhitā. Its official botanical name is Holarrhena antidysenterica and is commonly referred to in English as the “coral swirl”, “tellincherry bark” or “white angel”
kāliṅga : (m.) name of a country in East India.
1. Kalinga, Kalinga - An inhabitant of Natika. While staying in Natika, at the Ginjakavasatha, the Buddha tells Ananda that Kalinga was reborn after death in the Suddhavasa, and that there he would attain to nibbana. D.ii.92; S.v.358f
2. Kalinga - A country: the Kalingarattha. It is one of the seven political divisions mentioned in the time of the mythical king Renu and is given first in the list, its capital being Dantapura and its king Sattabhu. (D.ii.235f; see also Mtu.iii.208; the Mtu. also mentions a king Uggata of Dantapura, iii.364f).
It is not, however, included in the list of sixteen Janapadas appearing in the Anguttara Nikaya (A.i.213, etc.), but is found in the extended list of the Niddesa (CNid.ii.37). A later tradition (Bu.xviii.6) states that after the Buddhas death, a Tooth was taken from among his relics and placed at Kalinga, where it was worshipped. From Kalinga the Tooth was brought to Ceylon, in the time of King Sirimeghavanna, by Hemamala, daughter of Guhasiva, king of Kalinga, and her husband Dantakumara, a prince of the Ujjeni royal family. In Ceylon the Tooth became the Palladium of the Sinhalese kings. (Cv.xxxvii.92; see also Cv.Trs.i.7, n.4; the Dathadhatuvamsa gives details, J.P.T.S.1884, pp.108ff).
The Jatakas contain various references to Kalinga. There was once a great drought in Dantapura, and the king, acting on the advice of his ministers, sent brahmins to the king of Kuru to beg the loan of his state elephant, Anjanavasabha, credited with the power of producing rain. On this occasion, however, the elephant failed and the Kalinga king, hearing of the virtues practised by the king and people of Dantapura, offered them himself, upon which rain fell. See the Kurudhamma Jataka, J.ii.367ff, also DhA.iv.88f. A similar story is related in the Vessantara Jataka, vi.487, where the Kalinga brahmins ask for and obtain Vessantaras white elephant that he may stay the drought in Kalinga.
Another king of Kalinga was a contemporary of Aruna, the Assaka king of Potali. The Kalinga king, in his eagerness for a fight, picked a quarrel with Aruna, but was worsted in battle, and had to surrender his four daughters with their dowries to Aruna (J.iii.3f).
The Kalingabodhi Jataka relates the story of another ruler of Kalinga while, according to the Sarabhanga Jataka, a certain king of Kalinga (J.v.135f) went with two other kings, Atthaka and Bhimaratta, to ask Sarabhanga questions referring to the fate of Dandaki. There they heard the sage preach, and all three kings became ascetics. Another king of Kalinga was Nalikira, who, having ill treated a holy man, was swallowed up in the Sunakha niraya, while his country was laid waste by the gods and turned into a wilderness (Kalingaranna). The Kalinga aranna is referred to in the Upali Sutta (M.i.378);
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