Jiu hui man tuo luo you lai, Jiǔ huì màn tuó luó yóu lái: 1 definition

Introduction:

Jiu hui man tuo luo you lai means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Chinese Buddhism

[«previous next»] — Jiu hui man tuo luo you lai in Chinese Buddhism glossary

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

九會曼陀羅由來 [jiu hui man tuo luo you lai]—Origin of the Nine-Assembly Mandala (九會曼陀羅 [jiu hui man tuo luo]) — [Miscellaneous Notes]
The Nine-Assembly Mandala (九會曼陀羅 [jiu hui man tuo luo]) is a compilation of teachings from different assemblies and chapters (合集本經別會別品之說者 [he ji ben jing bie hui bie pin zhi shuo zhe]) of this scripture. This scripture itself does not explicitly describe the sequence of the nine assemblies. The Vajraśekhara Sūtra (金剛頂經 [jin gang ding jing]) originally comprises one hundred thousand verses (十萬頌 [shi wan song]) and ten assemblies (十入會 [shi ru hui]). (There is no complete translation in China. Amoghavajra (不空 [bu kong]) translated the Vajra Mahābhiṣeka Mahātantra Rāja Sūtra (金剛大教王經 [jin gang da jiao wang jing]) in three fascicles, presenting the first of the four chapters of the first assembly. Shihu during the Zhao Song dynasty (趙宋施護 [zhao song shi hu]) translated the Mahābhiṣeka Rāja Sūtra (大教王經 [da jiao wang jing]) in thirty fascicles, presenting the four chapters of the first assembly. However, only through Amoghavajra's Synopsis of the Eighteen Assemblies (十八會指歸 [shi ba hui zhi gui]) in one fascicle can one briefly understand the outline of the eighteen assemblies.) The first assembly contains four chapters: 1. the Vajradhātu Chapter (金剛界品 [jin gang jie pin]), 2. the Trailokyavijaya Chapter (降三世品 [jiang san shi pin]), 3. the Sarvavaśīkaraṇa Chapter (徧調伏品 [bian diao fu pin]), and 4. the Sarvārthasiddhi Chapter (一切義成就品 [yi qie yi cheng jiu pin]). Its first chapter describes six mandalas (六曼陀羅 [liu man tuo luo]), the second chapter describes ten mandalas (十曼陀羅 [shi man tuo luo]), and the third and fourth chapters also each describe six mandalas. The current Nine-Assembly Mandala takes the six mandalas from that first chapter as the first six assemblies. Although there are different interpretations for the seventh assembly, according to one understanding, it is the mandala of the sixth assembly among the eighteen assemblies. The eighth, the Trailokyavijaya Karma Assembly (降三世羯磨會 [jiang san shi jie mo hui]), and the ninth, the Trailokyavijaya Samaya Assembly (降三世三昧耶會 [jiang san shi san mei ye hui]), are the first and second mandalas among the ten mandalas of the second chapter of the first assembly within the eighteen assemblies. In this way, mandalas from various parts of the eighteen assemblies of this scripture were selected, organized according to the sequence of coarse and subtle (麤細 [cu xi]) (the first six), self-realization (自證 [zi zheng]) (the first six), transforming others (化他 [hua ta]) (the last three), Svabhāva-cakra (自性輪 [zi xing lun]) (the first six), and Dharma-cakra (正法輪 [zheng fa lun]) (the last two), to form the current Nine Assemblies.

九會曼陀羅由來—【雜語】九會曼陀羅為合集本經別會別品之說者,本經於九會次第無所說。金剛頂經總有十萬頌十入會(支那無全本之譯,不空譯金剛大教王經三卷出初會四品中前一品,趙宋施護譯大教王經三十卷出初會之四品,惟由不空譯之十八會指歸一卷略知十八會之綱領而已)。初會中有四品:一金剛界品,二降三世品,三徧調伏品,四一切義成就品也。其初品說六曼陀羅,第二品說十曼陀羅,第三品第四品亦各說六曼陀羅。今九會曼陀羅者,取彼初品之六曼陀羅為前六會,第七之一會雖有異說,而據其一義,則為十八會中第六會之曼陀羅也。第八之降三世羯磨會與第九之降三世三昧耶會,為十八會中初會第二品十曼陀羅中之第一第二曼陀羅。如是選拔本經十八會中處處之曼陀羅,取麤細(前六),自證(前六),化他(後三),自性輪(前六),正法輪(後二),之次第而組織今之九會也。

[zá yǔ] jiǔ huì màn tuó luó wèi hé jí běn jīng bié huì bié pǐn zhī shuō zhě, běn jīng yú jiǔ huì cì dì wú suǒ shuō. jīn gāng dǐng jīng zǒng yǒu shí wàn sòng shí rù huì (zhī nà wú quán běn zhī yì, bù kōng yì jīn gāng dà jiào wáng jīng sān juǎn chū chū huì sì pǐn zhōng qián yī pǐn, zhào sòng shī hù yì dà jiào wáng jīng sān shí juǎn chū chū huì zhī sì pǐn, wéi yóu bù kōng yì zhī shí bā huì zhǐ guī yī juǎn lüè zhī shí bā huì zhī gāng lǐng ér yǐ). chū huì zhōng yǒu sì pǐn: yī jīn gāng jiè pǐn, èr jiàng sān shì pǐn, sān biàn diào fú pǐn, sì yī qiè yì chéng jiù pǐn yě. qí chū pǐn shuō liù màn tuó luó, dì èr pǐn shuō shí màn tuó luó, dì sān pǐn dì sì pǐn yì gè shuō liù màn tuó luó. jīn jiǔ huì màn tuó luó zhě, qǔ bǐ chū pǐn zhī liù màn tuó luó wèi qián liù huì, dì qī zhī yī huì suī yǒu yì shuō, ér jù qí yī yì, zé wèi shí bā huì zhōng dì liù huì zhī màn tuó luó yě. dì bā zhī jiàng sān shì jié mó huì yǔ dì jiǔ zhī jiàng sān shì sān mèi yé huì, wèi shí bā huì zhōng chū huì dì èr pǐn shí màn tuó luó zhōng zhī dì yī dì èr màn tuó luó. rú shì xuǎn bá běn jīng shí bā huì zhōng chù chù zhī màn tuó luó, qǔ cū xì (qián liù), zì zhèng (qián liù), huà tā (hòu sān), zì xìng lún (qián liù), zhèng fǎ lún (hòu èr), zhī cì dì ér zǔ zhī jīn zhī jiǔ huì yě.

[za yu] jiu hui man tuo luo wei he ji ben jing bie hui bie pin zhi shuo zhe, ben jing yu jiu hui ci di wu suo shuo. jin gang ding jing zong you shi wan song shi ru hui (zhi na wu quan ben zhi yi, bu kong yi jin gang da jiao wang jing san juan chu chu hui si pin zhong qian yi pin, zhao song shi hu yi da jiao wang jing san shi juan chu chu hui zhi si pin, wei you bu kong yi zhi shi ba hui zhi gui yi juan lue zhi shi ba hui zhi gang ling er yi). chu hui zhong you si pin: yi jin gang jie pin, er jiang san shi pin, san bian diao fu pin, si yi qie yi cheng jiu pin ye. qi chu pin shuo liu man tuo luo, di er pin shuo shi man tuo luo, di san pin di si pin yi ge shuo liu man tuo luo. jin jiu hui man tuo luo zhe, qu bi chu pin zhi liu man tuo luo wei qian liu hui, di qi zhi yi hui sui you yi shuo, er ju qi yi yi, ze wei shi ba hui zhong di liu hui zhi man tuo luo ye. di ba zhi jiang san shi jie mo hui yu di jiu zhi jiang san shi san mei ye hui, wei shi ba hui zhong chu hui di er pin shi man tuo luo zhong zhi di yi di er man tuo luo. ru shi xuan ba ben jing shi ba hui zhong chu chu zhi man tuo luo, qu cu xi (qian liu), zi zheng (qian liu), hua ta (hou san), zi xing lun (qian liu), zheng fa lun (hou er), zhi ci di er zu zhi jin zhi jiu hui ye.

Source: DILA Glossaries: Ding Fubao: Dictionary of Buddhist Studies
context information

Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.

Discover the meaning of jiu hui man tuo luo you lai in the context of Chinese Buddhism from relevant books on Exotic India

See also (Relevant definitions)

Relevant text

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: