Jihva, aka: Jihvā; 9 Definition(s)

Introduction

Jihva means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Ayurveda (science of life)

Jihvā (जिह्वा) is a Sanskrit technical term, referring to the “tongue”. The term is used throughout Āyurvedic literature such as the Suśruta-saṃhitā and the Caraka-saṃhitā.

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Yoga (school of philosophy)

Jihvā (जिह्वा) is a Sanskrit word referring to the “tongue”. It is one of the fourteen Adhyātma (pertaining to the body) mentioned in the Subālopaniṣad (fifth section). The corresponding Ādhibhūta (pertaining to the elements) is called rasayitavya (the tastable) and the corresponding Adhidaivata (presiding deity) is varuṇa. Accordingly, “the nādis form their bond (or connect them). He who moves in the tongue (jihvā), in the tastable (rasayitavya), in varuṇa, in the nādis, in prāṇa, in vijñāna, in ānanda, in the ākāśa of the heart and within all else—That is Ātman. It is that which should be worshipped. It is without old age, death, fear, sorrow or end.”

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Shaktism (Shakta philosophy)

Jihvā (जिह्वा) refers to the “various tongues of fire” which form part of preliminary rites before Dīkṣā: an important ritual of Śāktism described in the Śāradātilaka-tantra, chapters III-V.—“... The fire is placed in the yoni of the kuṇḍa and is consecrated. The various tongues (jihvās) of fire are assigned to the various limbs of the body of the worshipper.”

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Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Vyakarana (Sanskrit grammar)

Jihvā (जिह्वा).—Used in the sense of जिह्वाग्र (jihvāgra), the tip of the tongue.

Purana

Jihvā (जिह्वा).—A servant woman who stole ornaments from the palace. For the detailed story of how she was caught with stolen goods see under Hariśarman.

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The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Katha (narrative stories)

Jihvā (जिह्वा) is the name of a maid in the palace of a king, as mentioned in the “story of Tejasvatī ” according to the Kathāsaritsāgara, chapter 30. Accordingly, “in that palace there was a maid named Jihvā, who, with the assistance of her brother, had carried off that wealth from the interior of the palace; she, being alarmed at Hariśarman’s knowledge, went at night and applied her ear to the door of that chamber in order to find out what he was about”.

The story of Jihvā was narrated by Somaprabhā to Kaliṅgasenā in order to demonstrate that “fate watches to ensure the objects of auspicious persons, as good servants of their masters, when the latter are not on the look-out”.

The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Jihvā, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

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Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.

In Buddhism

Mahayana (major branch of Buddhism)

Jihvā (जिह्वा, “taste”) refers to the one of the twenty-two faculties (indriya), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 38. The word indriya, derived from the root id or ind, is synonymous with great power, with control. The twenty-two Dharmas in question [viz., jihvā] have the characteristic of being dominant in regard to the living being (sattva) in that which concerns: his primary constitution, his distinctiveness, his duration, his moral defilement and his purification.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

General definition (in Buddhism)

Jihvā (जिह्वा, “tongue”) or jihvāyatana refers to one of the “twelve sense spheres” (āyatana) as defined in the Dharma-saṃgraha (section 24). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., jihvā). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

Jihvā (“tongue”) also represents one of the “eighteen elements” (dhātu) as well as one of the “eleven form components” (rūpaskandha).

Languages of India and abroad

Sanskrit-English dictionary

Jihva (जिह्व).—The tongue.

Derivable forms: jihvaḥ (जिह्वः).

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Jihvā (जिह्वा).—

1) The tongue.

2) The tongue of fire i. e. a flame.

3) A sentence.

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