Jie zhi, Jiē zhí, Jié zhī, Jié zhì, Jiē zhī, Jié zhí, Jié zhǐ, Jiě zhí, Jiě zhì, Jiè zhì, Jiè zhǐ, Jiè zhī, Jiè zhí, Jiě zhī, Jiě zhǐ: 23 definitions
Introduction:
Jie zhi means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Chinese Buddhism
1) 揭職 [jie zhi]—Gachi, an ancient kingdom between Balkh and Bamian, about Rui. Eitel.
2) 竭支 [jie zhi]—v. 僧祇支 [seng qi zhi].
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
結制 [jie zhi]—(jié zhì) - [Buddhist term] Refers to the system (制度 [zhi du]) of observing the ninety-day Rains Retreat (安居 [an ju]) during one summer. It is, in essence, the practice of the Rains Retreat.
結制—【術語】謂結一夏九旬安居之制度。即為安居之行也。
[shù yǔ] wèi jié yī xià jiǔ xún ān jū zhī zhì dù. jí wèi ān jū zhī xíng yě.
[shu yu] wei jie yi xia jiu xun an ju zhi zhi du. ji wei an ju zhi xing ye.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
竭支 [jie zhi]—(jié zhī) — A type of garment (衣服 [yi fu]), also written as 祇支 [qi zhi] (qí zhī). It is translated as "armpit-covering garment" (覆腋衣 [fu ye yi] (fù yè yī)). It is rectangular, covering the right armpit from the left shoulder.
Xuanying's "Sounds and Meanings" (玄應音義 [xuan ying yin yi]) Vol. 4 states: "(jié zhī) or 僧祇支 [seng qi zhi] (sēng qí zhī) are both corruptions; it should be 僧伽鵄 [seng jia chi] (sēng gā chī), which translates to 'armpit-covering'. If one wears 瞿修羅 [qu xiu luo] (qú xiū luó), then one does not wear 僧伽鵄 [seng jia chi] (sēng gā chī). As for 瞿修羅 [qu xiu luo] (qú xiū luó), it means 圌 [chuan] (chuí) here (referring to a type of garment named after its shape, which might resemble a container or wrap), and is named after its garment shape."
"Zichi Ji" (資持記 [zi chi ji]) Vol. 3, Part 3 says: "(jié zhī) is 祇支 [qi zhi] (qí zhī), and its dimensions are quadrilateral."
Saṃkakṣikā.
竭支—【衣服】又作祇支。譯曰覆腋衣。長方形，自左肩覆右腋者。玄應音義四曰：「竭支或作僧祇支者，皆訛也，應言僧伽鵄，此譯云覆腋。若著瞿修羅，則不著僧伽鵄。瞿修羅者，此云圌也，像其衣形而立名也。」資持記中三之三曰：「竭支即祇支，相量四方。」Saṁkakṣikā。
[yī fú] yòu zuò qí zhī. yì yuē fù yè yī. zhǎng fāng xíng, zì zuǒ jiān fù yòu yè zhě. xuán yīng yīn yì sì yuē: “jié zhī huò zuò sēng qí zhī zhě, jiē é yě, yīng yán sēng jiā chī, cǐ yì yún fù yè. ruò zhe qú xiū luó, zé bù zhe sēng jiā chī. qú xiū luó zhě, cǐ yún chuán yě, xiàng qí yī xíng ér lì míng yě.” zī chí jì zhōng sān zhī sān yuē: “jié zhī jí qí zhī, xiāng liàng sì fāng.” Saṁkakṣikā.
[yi fu] you zuo qi zhi. yi yue fu ye yi. zhang fang xing, zi zuo jian fu you ye zhe. xuan ying yin yi si yue: "jie zhi huo zuo seng qi zhi zhe, jie e ye, ying yan seng jia chi, ci yi yun fu ye. ruo zhe qu xiu luo, ze bu zhe seng jia chi. qu xiu luo zhe, ci yun chuan ye, xiang qi yi xing er li ming ye." zi chi ji zhong san zhi san yue: "jie zhi ji qi zhi, xiang liang si fang." Samkaksika.
1) 揭職 t = 揭职 s = jiē zhí p refers to [proper noun] “Kacik”; Domain: Buddhism 佛教 [fu jiao] , Concept: Place Name 地名 [de ming]; Notes: A historic place name used by Xuan Zang, mentioned in the 大唐西域記 [da tang xi yu ji] ”The Great T'ang Dynasty Record of the Western Regions” (SH '揭職 [jie zhi]'; T 2087, Scroll 1; Xuanzang and Rongxi Li trans. 1996, p. 11) .
2) 結制 t = 结制 s = jié zhì p refers to [proper noun] “Varsa; Varsā; Vassa; Rains Retreat; Summer Retreat”; Domain: Buddhism 佛教 [fu jiao]; Notes: See 安居 [an ju] (FGDB '安居 [an ju]') ..
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
Languages of India and abroad
Chinese-English dictionary
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
皆知 [jiē zhī] [jie zhi]—
Everyone knows, all know. For example: "眾所 [zhong suo](zhòngsuǒjiēzhī)" (universally known). From Gan Bao's (干寶 [gan bao]) "On the Revolution of Emperor Wu of Jin in the Jin Annals (晉紀論晉武帝革命 [jin ji lun jin wu di ge ming])" in the Jin Dynasty (晉 [jin]): "The common people (百姓 [bai xing]) all know that the highest virtue (上德 [shang de]) gives birth to them, but they do not say that it drains them to give birth." From "Ren Huan (任圜 [ren huan])" in "Biographies of Tang Officials (唐臣傳 [tang chen chuan])", Volume 28 of "New History of the Five Dynasties (新五代史 [xin wu dai shi])": "Everyone under heaven (天下 [tian xia]) knew that Cui Xie (崔協 [cui xie]) was illiterate (不識文字 [bu shi wen zi]) and merely had an imposing presence, so he was known as the 'Wordless Stele (沒字碑 [mei zi bei])'."
皆知：都知道、全知道。如：「眾所皆知」。晉．干寶〈晉紀論晉武帝革命〉：「百姓皆知上德之生己，而不謂浚己以生也。」《新五代史．卷二八．唐臣傳．任圜》：「天下皆知崔協不識文字，而虛有儀表，號為『沒字碑』。」
jiē zhī: dōu zhī dào,, quán zhī dào. rú: “zhòng suǒ jiē zhī” . jìn． gàn bǎo 〈jìn jì lùn jìn wǔ dì gé mìng〉: “bǎi xìng jiē zhī shàng dé zhī shēng jǐ, ér bù wèi jùn jǐ yǐ shēng yě.” < xīn wǔ dài shǐ． juǎn èr bā． táng chén chuán． rèn huán>: “tiān xià jiē zhī cuī xié bù shí wén zì, ér xū yǒu yí biǎo, hào wèi ‘méi zì bēi’ .”
jie zhi: dou zhi dao,, quan zhi dao. ru: "zhong suo jie zhi" . jin. gan bao
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
接枝 [jiē zhī] [jie zhi]—
A type of grafting technique (接木術 [jie mu shu]). It involves grafting (嫁接 [jia jie]) the branches (枝條 [zhi tiao]) of a woody plant (木本植物 [mu ben zhi wu]) onto another plant, to improve varieties (改良品種 [gai liang pin zhong]) or promote growth (促進生長 [cu jin sheng zhang]) and reproduction (繁殖 [fan zhi]). Also known as "接木 [jie mu]" (jiēmù).
接枝：一種接木術。將木本植物的枝條嫁接在另一株植物上，藉以改良品種或促進生長、繁殖。也稱為「接木」。
jiē zhī: yī zhǒng jiē mù shù. jiāng mù běn zhí wù de zhī tiáo jià jiē zài lìng yī zhū zhí wù shàng, jí yǐ gǎi liáng pǐn zhǒng huò cù jìn shēng zhǎng,, fán zhí. yě chēng wèi “jiē mù” .
jie zhi: yi zhong jie mu shu. jiang mu ben zhi wu de zhi tiao jia jie zai ling yi zhu zhi wu shang, ji yi gai liang pin zhong huo cu jin sheng zhang,, fan zhi. ye cheng wei "jie mu" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
劫制 [jié zhì] [jie zhi]—
To control by force (威力脅制 [wei li xie zhi]). From New Book of Tang (新唐書 [xin tang shu]), Volume 115, Biographies of Di Renjie and Others (狄仁傑等傳 [di ren jie deng chuan]), the eulogy says: "Empress Wu (武后 [wu hou]) took advantage of the mid-Tang decline (唐中衰 [tang zhong shuai]), wielded the power over life and death (殺生柄 [sha sheng bing]), coerced and controlled the empire (天下 [tian xia]), and usurped the imperial throne (攘神器 [rang shen qi])."
劫制：以威力脅制。《新唐書．卷一一五．狄仁傑等傳．贊曰》：「武后乘唐中衰，操殺生柄，劫制天下而攘神器。」
jié zhì: yǐ wēi lì xié zhì. < xīn táng shū． juǎn yī yī wǔ． dí rén jié děng chuán． zàn yuē>: “wǔ hòu chéng táng zhōng shuāi, cāo shā shēng bǐng, jié zhì tiān xià ér rǎng shén qì.”
jie zhi: yi wei li xie zhi. < xin tang shu. juan yi yi wu. di ren jie deng chuan. zan yue>: "wu hou cheng tang zhong shuai, cao sha sheng bing, jie zhi tian xia er rang shen qi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
結制 [jié zhì] [jie zhi]—
Buddhism (佛教 [fu jiao]) refers to the beginning phase of the retreat period (安居期 [an ju qi]) as "Jiezhi". See also the entry for "Jiexia Anju" (結夏安居 [jie xia an ju]).
結制：佛教稱安居期的開始階段為「結制」。參見「結夏安居」條。
jié zhì: fú jiào chēng ān jū qī de kāi shǐ jiē duàn wèi “jié zhì” . cān jiàn “jié xià ān jū” tiáo.
jie zhi: fu jiao cheng an ju qi de kai shi jie duan wei "jie zhi" . can jian "jie xia an ju" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
訐直 [jié zhí] [jie zhi]—
To be an upright person, able to directly point out others' mistakes to their face. For example: "He is a (jié zhí) person, but he also inadvertently offended 小人 [xiao ren] (xiǎo rén)."
訐直：為人正直，能當面指責別人的過失。如：「他為人訐直，卻也無意間得罪了小人。」
jié zhí: wèi rén zhèng zhí, néng dāng miàn zhǐ zé bié rén de guò shī. rú: “tā wèi rén jié zhí, què yě wú yì jiān dé zuì le xiǎo rén.”
jie zhi: wei ren zheng zhi, neng dang mian zhi ze bie ren de guo shi. ru: "ta wei ren jie zhi, que ye wu yi jian de zui le xiao ren."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
節制 [jié zhì] [jie zhi]—
1. To command and govern; to exercise control over. From 《五代史平話 [wu dai shi ping hua]．梁史 [liang shi]．卷上 [juan shang]》 (Wǔdài Shǐ Pínghuà. Liáng Shǐ. Juǎn Shàng): "From then on, fourteen prefectures, including 鄆 [yun] (Yùn), 齊 [qi] (Qí), and 曹 [cao] (Cáo), all came under the control of 朱全忠 [zhu quan zhong] (Zhū Quánzhōng)." From 《西遊記 [xi you ji]》 (Xīyóujì) Chapter 40: "Since you are under his control and often in his cave, do you know where he is from and what his name is?"
2. To limit and prevent excess; to control so as not to be excessive. From 《老殘遊記二編 [lao can you ji er bian]》 (Lǎo Cán Yóujì Èr Biān) Chapter 8: "If you truly act without any restraint, even if there's no fault, your body will soon weaken."
節制：1.指揮管轄。《五代史平話．梁史．卷上》：「自此鄆、齊、曹……十四個州府，皆受朱全忠節制。」《西遊記》第四○回：「你等既受他節制，常在他洞下，可知他是那裡妖精，叫做甚麼名字？」
2.限制不使過度。《老殘遊記二編》第八回：「若當真的漫無節制，雖然無罪，身體即要衰弱了。」
jié zhì:1. zhǐ huī guǎn xiá. < wǔ dài shǐ píng huà． liáng shǐ． juǎn shàng>: “zì cǐ yùn,, qí,, cáo……shí sì gè zhōu fǔ, jiē shòu zhū quán zhōng jié zhì.” < xī yóu jì> dì sì○huí: “nǐ děng jì shòu tā jié zhì, cháng zài tā dòng xià, kě zhī tā shì nà lǐ yāo jīng, jiào zuò shén me míng zì?”
2. xiàn zhì bù shǐ guò dù. < lǎo cán yóu jì èr biān> dì bā huí: “ruò dāng zhēn de màn wú jié zhì, suī rán wú zuì, shēn tǐ jí yào shuāi ruò le.”
jie zhi:1. zhi hui guan xia. < wu dai shi ping hua. liang shi. juan shang>: "zi ci yun,, qi,, cao......shi si ge zhou fu, jie shou zhu quan zhong jie zhi." < xi you ji> di si○hui: "ni deng ji shou ta jie zhi, chang zai ta dong xia, ke zhi ta shi na li yao jing, jiao zuo shen me ming zi?"
2. xian zhi bu shi guo du. < lao can you ji er bian> di ba hui: "ruo dang zhen de man wu jie zhi, sui ran wu zui, shen ti ji yao shuai ruo le."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
截肢 [jié zhī] [jie zhi]—
When a part of the limbs suffers from severe disease or trauma and cannot be treated, this part of the limb is cut off to prevent it from endangering the whole body.
截肢：四肢的某一部分發生嚴重病變或受到創傷而無法醫治時，把這一部分肢體切割掉，以防危及全身。
jié zhī: sì zhī de mǒu yī bù fēn fā shēng yán zhòng bìng biàn huò shòu dào chuàng shāng ér wú fǎ yī zhì shí, bǎ zhè yī bù fēn zhī tǐ qiè gē diào, yǐ fáng wēi jí quán shēn.
jie zhi: si zhi de mou yi bu fen fa sheng yan zhong bing bian huo shou dao chuang shang er wu fa yi zhi shi, ba zhe yi bu fen zhi ti qie ge diao, yi fang wei ji quan shen.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
截止 [jié zhǐ] [jie zhi]—
To cease or terminate at a specific time. For example: 'deadline for submissions' (收件 [shou jian]), 'deadline for registration' (報名 [bao ming]).
截止：到某個時期即停止進行。如：「截止收件」、「截止報名」。
jié zhǐ: dào mǒu gè shí qī jí tíng zhǐ jìn xíng. rú: “jié zhǐ shōu jiàn” ,, “jié zhǐ bào míng” .
jie zhi: dao mou ge shi qi ji ting zhi jin xing. ru: "jie zhi shou jian" ,, "jie zhi bao ming" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
截至 [jié zhì] [jie zhi]—
It stops (停止 [ting zhi]) at a certain time (時候 [shi hou]). For example: "The registration date (報名日期 [bao ming ri qi]) is until the end of this month (本月底 [ben yue di]), at which point it ceases (止 [zhi])."
截至：到某一個時候即停止。如：「報名日期截至本月底止。」
jié zhì: dào mǒu yī gè shí hòu jí tíng zhǐ. rú: “bào míng rì qī jié zhì běn yuè dǐ zhǐ.”
jie zhi: dao mou yi ge shi hou ji ting zhi. ru: "bao ming ri qi jie zhi ben yue di zhi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
解職 [jiě zhí] [jie zhi]—
Resign; Resignation. From Book of Jin (《晉書 [jin shu]．卷七九 [juan qi jiu]．謝安傳 [xie an chuan]》), Volume 79, "Biography of Xie An": "After Xuan (玄 [xuan]) returned, he fell ill and submitted a memorial to resign from his post, but the imperial edict (詔書 [zhao shu]) did not permit it." From Selections of Literature (《文選 [wen xuan]．任昉 [ren fang]．王文憲集序 [wang wen xian ji xu]》), Ren Fang, "Preface to the Collected Works of Wang Wenxian": "He also held the position of Grand Moderator (大中正 [da zhong zheng]) for his native province, and shortly thereafter, he resigned from his post."
解職：辭職。《晉書．卷七九．謝安傳》：「玄既還，遇疾，上疏解職，詔書不許。」《文選．任昉．王文憲集序》：「又領本州大中正，頃之解職。」
jiě zhí: cí zhí. < jìn shū． juǎn qī jiǔ． xiè ān chuán>: “xuán jì hái, yù jí, shàng shū jiě zhí, zhào shū bù xǔ.” < wén xuǎn． rèn fǎng． wáng wén xiàn jí xù>: “yòu lǐng běn zhōu dà zhōng zhèng, qǐng zhī jiě zhí.”
jie zhi: ci zhi. < jin shu. juan qi jiu. xie an chuan>: "xuan ji hai, yu ji, shang shu jie zhi, zhao shu bu xu." < wen xuan. ren fang. wang wen xian ji xu>: "you ling ben zhou da zhong zheng, qing zhi jie zhi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
解制 [jiě zhì] [jie zhi]—
佛教用語 [fu jiao yong yu] (Buddhist term). A 遊方僧 [you fang seng] (wandering monk), starting from the 四月十五日 [si yue shi wu ri] (fifteenth day of the fourth month) each year, must choose a 寺院 [si yuan] (monastery) to settle down. This is called 「結制 [jie zhi]」 (Jie Zhi). They can only travel freely after the 七月十五日 [qi yue shi wu ri] (fifteenth day of the seventh month), which is called 「」 (Jie Zhi).
解制：佛教用語。遊方僧於每年四月十五日始，須擇寺院定居，稱為「結制」；待七月十五日後方可四出行走，稱為「解制」。
jiě zhì: fú jiào yòng yǔ. yóu fāng sēng yú měi nián sì yuè shí wǔ rì shǐ, xū zé sì yuàn dìng jū, chēng wèi “jié zhì” ； dài qī yuè shí wǔ rì hòu fāng kě sì chū xíng zǒu, chēng wèi “jiě zhì” .
jie zhi: fu jiao yong yu. you fang seng yu mei nian si yue shi wu ri shi, xu ze si yuan ding ju, cheng wei "jie zhi" ; dai qi yue shi wu ri hou fang ke si chu xing zou, cheng wei "jie zhi" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
介質 [jiè zhì] [jie zhi]—
The substance or space that acts as a 媒介 [mei jie] (medium) when a 物理量 [wu li liang] (physical quantity) or certain 物理現象 [wu li xian xiang] (physical phenomena) occur. For example, 聲波 [sheng bo] (sound waves) and 光波 [guang bo] (light waves) can propagate through 空氣 [kong qi] (air), and 空氣 [kong qi] (air) is the (medium) for 聲波 [sheng bo] (sound waves) and 光波 [guang bo] (light waves).
介質：物理量或某些物理現象發生時，作為媒介的物質或空間。如聲波、光波可以藉由空氣傳播，空氣便是聲波、光波的介質。
jiè zhì: wù lǐ liàng huò mǒu xiē wù lǐ xiàn xiàng fā shēng shí, zuò wèi méi jiè de wù zhì huò kōng jiān. rú shēng bō,, guāng bō kě yǐ jí yóu kōng qì chuán bō, kōng qì biàn shì shēng bō,, guāng bō de jiè zhì.
jie zhi: wu li liang huo mou xie wu li xian xiang fa sheng shi, zuo wei mei jie de wu zhi huo kong jian. ru sheng bo,, guang bo ke yi ji you kong qi chuan bo, kong qi bian shi sheng bo,, guang bo de jie zhi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
界址 [jiè zhǐ] [jie zhi]—
A place where land (土地 [tu de]) is demarcated (分界 [fen jie]). For example: 'According to legend (相傳 [xiang chuan]), this is the boundary marker of the two cities (兩城 [liang cheng]).'
界址：土地分界之處。如：「相傳這裡是兩城的界址。」
jiè zhǐ: tǔ de fēn jiè zhī chù. rú: “xiāng chuán zhè lǐ shì liǎng chéng de jiè zhǐ.”
jie zhi: tu de fen jie zhi chu. ru: "xiang chuan zhe li shi liang cheng de jie zhi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
戒指 [jiè zhǐ] [jie zhi]—
A ring-shaped ornament (環形飾物 [huan xing shi wu]) worn on the finger (手指 [shou zhi]). In Chapter 32 of "Dream of the Red Chamber" (《紅樓夢 [hong lou meng]》), it states: "As she spoke, she opened her handkerchief (手帕子 [shou pa zi]) and handed the ring to Xírén (襲人 [xi ren])." Also known as "指環 [zhi huan]" (zhǐhuán) and "約指 [yue zhi]" (yuēzhǐ).
戒指：套在手指上的環形飾物。《紅樓夢》第三二回：「一面說，一面打開手帕子，將戒指遞與襲人。」也稱為「指環」、「約指」。
jiè zhǐ: tào zài shǒu zhǐ shàng de huán xíng shì wù. < hóng lóu mèng> dì sān èr huí: “yī miàn shuō, yī miàn dǎ kāi shǒu pà zi, jiāng jiè zhǐ dì yǔ xí rén.” yě chēng wèi “zhǐ huán” ,, “yuē zhǐ” .
jie zhi: tao zai shou zhi shang de huan xing shi wu. < hong lou meng> di san er hui: "yi mian shuo, yi mian da kai shou pa zi, jiang jie zhi di yu xi ren." ye cheng wei "zhi huan" ,, "yue zhi" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
借支 [jiè zhī] [jie zhi]—
To draw or use one's wages (工資 [gong zi]) before the payday (發薪日 [fa xin ri]). For example: "Recently, I'm financially inconvenient (手頭不方便 [shou tou bu fang bian]), could I get an advance?"
借支：未至發薪日而先支用工資。如：「最近手頭不方便，可否先行借支？」
jiè zhī: wèi zhì fā xīn rì ér xiān zhī yòng gōng zī. rú: “zuì jìn shǒu tóu bù fāng biàn, kě fǒu xiān xíng jiè zhī?”
jie zhi: wei zhi fa xin ri er xian zhi yong gong zi. ru: "zui jin shou tou bu fang bian, ke fou xian xing jie zhi?"
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
解廌 [jiě zhì] [jie zhi]—
A mythical beast (異獸 [yi shou]) from ancient legends (古代傳說 [gu dai chuan shuo]) that can distinguish right from wrong (是非曲直 [shi fei qu zhi]). From "Shuowen Jiezi" (《說文解字 [shuo wen jie zi]》), under the "𢊁部 [zhi bu]" radical: "Zhì (廌 [zhi]), or Jiězhì, is a beast (獸 [shou]). It resembles an ox (似牛 [shi niu]) and has one horn (一角 [yi jiao]). In ancient times (古者 [gu zhe]), when deciding lawsuits (決訟 [jue song]), it was made to gore (觸 [chu]) the unrighteous party (不直者 [bu zhi zhe])." In "Book of Han" (《漢書 [han shu]》), Chapter 57, "Biography of Sima Xiangru" (《司馬相如傳上 [si ma xiang ru chuan shang]》): "Pushing Fei Lian (蜚廉 [fei lian]), playing with Jiězhì." It is also written as "Xièzhì" (獬豸 [xie zhi]) or "Xièzhì" (獬廌 [xie zhi]).
解廌：古代傳說中能分辨是非曲直的異獸。《說文解字．𢊁部》：「廌，解廌，獸也。似牛，一角。古者決訟，令觸不直者。」《漢書．卷五七．司馬相如傳上》：「推蜚廉，弄解廌。」也作「獬豸」、「獬廌」。
jiě zhì: gǔ dài chuán shuō zhōng néng fēn biàn shì fēi qū zhí de yì shòu. < shuō wén jiě zì． zhì bù>: “zhì, jiě zhì, shòu yě. shì niú, yī jiǎo. gǔ zhě jué sòng, lìng chù bù zhí zhě.” < hàn shū． juǎn wǔ qī． sī mǎ xiāng rú chuán shàng>: “tuī fēi lián, nòng jiě zhì.” yě zuò “xiè zhì” ,, “xiè zhì” .
jie zhi: gu dai chuan shuo zhong neng fen bian shi fei qu zhi de yi shou. < shuo wen jie zi. zhi bu>: "zhi, jie zhi, shou ye. shi niu, yi jiao. gu zhe jue song, ling chu bu zhi zhe." < han shu. juan wu qi. si ma xiang ru chuan shang>: "tui fei lian, nong jie zhi." ye zuo "xie zhi" ,, "xie zhi" .
1) 介質 t = 介质 s = jiè zhì p refers to “medium/media”.
2) 借指 ts = jiè zhǐ p refers to “to refer to/metaphor”..
3) 借支 ts = jiè zhī p refers to “to get an advance on one's pay”..
4) 喼汁 ts = jiē zhī p refers to “Worcestershire sauce”..
5) 戒指 ts = jiè zhǐ p refers to “(finger) ring”..
6) 截止 ts = jié zhǐ p refers to “to end; to close/(electricity) cut-off”..
7) 截肢 ts = jié zhī p refers to “amputation (medicine)/to amputate”..
8) 截至 ts = jié zhì p refers to “up to (a time)/by (a time)”..
9) 接枝 ts = jiē zhī p refers to “(tree) graft”..
10) 界址 ts = jiè zhǐ p refers to “boundary (of a piece of land or territory)”..
11) 節制 t = 节制 s = jié zhì p refers to “to control/to restrict/to moderate/to temper/moderation/sobriety/to administer”..
12) 節支 t = 节支 s = jié zhī p refers to “to save on expenditure”..
13) 解廌 ts = jiě zhì p refers to “variant of 獬豸 [xie4 zhi4]”..
14) 解職 t = 解职 s = jiě zhí p refers to “to dismiss from office/to discharge/to sack”..
1) 戒指 ts = jiè zhǐ p refers to [noun] “wedding ring”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Jewelry; Notes: (CC-CEDICT '戒指 [jie zhi]'; Guoyu '戒指 [jie zhi]'; Mathews 1931 '戒指 [jie zhi]', p. 85) .
2) 喼汁 ts = jiē zhī p refers to [noun] “Worcestershire sauce”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Food and Drink; Notes: (CC-CEDICT '喼汁 [jie zhi]') ..
3) 皆知 ts = jiē zhī p refers to [phrase] “known to everyone”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '皆知 [jie zhi]') ..
4) 截止 ts = jié zhǐ p refers to [verb] “to close; to stop”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: (CC-CEDICT '截止 [jie zhi]'; Guoyu '截止 [jie zhi]'; Mathews 1931 '截止 [jie zhi]', p. 107) ..
5) 截肢 ts = jié zhī p refers to [noun] “amputation; to amputate”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Medicine; Notes: (CC-CEDICT '截肢 [jie zhi]') ..
6) 截至 ts = jié zhì p refers to [adverb] “up to (a time); by (a time)”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Time; Notes: (CC-CEDICT '截至 [jie zhi]') ..
1) 揭職 [jiē zhí] refers to: “Gachi” [Sanskrit place name].
揭職 is further associated with the following language/terms:
[Vietnamese] yết chức.
[Korean] 게직 / Gejik.
[Japanese] カシキ / Kashiki.
2) 界智 [jiè zhì] refers to: “cognition of constituent factors”.
界智 is further associated with the following language/terms:
[Tibetan] khams shes pa.
[Vietnamese] giới trí.
[Korean] 계지 / gyeji.
[Japanese] カイチ / kaichi.
3) 解制 [jiě zhì] refers to: “dismissal of the summer retreat”.
解制 is further associated with the following language/terms:
[Related Chinese terms] 解夏.
[Vietnamese] giải chế.
[Korean] 해제 / haeje.
[Japanese] カイセイ / kaisei.
4) 借職 [jiè zhí] refers to: “nominal position”.
借職 is further associated with the following language/terms:
[Vietnamese] tá chức.
[Korean] 차직 / chajik.
[Japanese] シャシキ / shashiki.
5) 結制 [jié zhì] refers to: “stay with resolve in the meditation retreat”.
結制 is further associated with the following language/terms:
[Vietnamese] kết chế.
[Korean] 결제 / gyeolje.
[Japanese] ケッセイ / kessei.
6) 解知 [jiě zhī] refers to: “understand”.
解知 is further associated with the following language/terms:
[Related Chinese terms] 悟解; 會通; 知; 能悟; 解了; 解念; 識理.
[Sanskrit] saṃjānanti.
[Vietnamese] giải tri.
[Korean] 해지 / haeji.
[Japanese] ゲチ / gechi.
7) 結滯 [jié zhì] refers to: “vexations”.
結滯 is further associated with the following language/terms:
[Vietnamese] kết trệ.
[Korean] 결체 / gyeolche.
[Japanese] ケッタイ / kettai.
8) 竭支 [jié zhī] refers to: “(Skt. saṃkakṣikā )”.
竭支 is further associated with the following language/terms:
[Sanskrit] saṃkakṣikā.
[Vietnamese] kiệt chi.
[Korean] 갈지 / galji.
[Japanese] カッシ / カツシ.
9) 解止 [jiě zhǐ] refers to: “to rest”.
解止 is further associated with the following language/terms:
[Vietnamese] giải chỉ.
[Korean] 해지 / haeji.
[Japanese] ゲシ / geshi.
Chinese language.
See also (Relevant definitions)
Partial matches (+0): Jie, Di, Zhi, Ti.
Starts with (+0): Jie zhi an ju, Jie zhi dao, Jie zhi ding li, Jie zhi dong wu, Jie zhi dong wu men, Jie zhi fang wen kong zhi, Jie zhi fang wen kong zhi ceng, Jie zhi jian, Jie zhi jie ti bing du, Jie zhi jin li, Jie zhi jin zhong, Jie zhi qi xian, Jie zhi ri, Jie zhi shi ju, Jie zhi suo, Jie zhi tui, Jie zhi xiang wen, Jie zhi you fang yuan xun jing dian, Jie zhi zhi, Jie zhi zi ben.
Full-text (+2681): Zhi jie, Qi zhi, Lian xu jie zhi li xue, Seng jie zhi, Jie zhi qi xian, Jie zhi dong wu, Jie zhi an ju, Fu ru jie zhi, Jie zhi zi ben, Jie zhi jian, Yuan jin jie zhi, Xia er jie zhi, Yan cu jie zhi, Ren jin jie zhi, Jin ren jie zhi, Si ma zhao zhi xin lu ren jie zhi, Jie, Fa jie zhi, Zhong zhong jie zhi li, You jie zhi.
Relevant text
Search found 9 books and stories containing Jie zhi, Jiē zhí, Jié zhī, Jié zhì, Jiē zhī, Jié zhí, Jié zhǐ, Jiě zhí, Jiě zhì, Jiè zhì, Jiè zhǐ, Jiè zhī, Jiè zhí, Jiě zhī, Jiě zhǐ, Jiēzhí, Jiezhi, Jiézhī, Jiézhì, Jiēzhī, Jiézhí, Jiézhǐ, Jiězhí, Jiězhì, Jièzhì, Jièzhǐ, Jièzhī, Jièzhi, Jièzhí, Jiězhī, Jiězhǐ, Qìzhí, Qizhi, 介質, 介质, 借指, 借支, 借職, 劫制, 喼汁, 戒指, 截止, 截肢, 截至, 接枝, 揭職, 界址, 界智, 皆知, 竭支, 節制, 節支, 結制, 結滯, 节制, 节支, 解制, 解廌, 解止, 解知, 解职, 解職, 訐直; (plurals include: Jie zhis, Jiē zhís, Jié zhīs, Jié zhìs, Jiē zhīs, Jié zhís, Jié zhǐs, Jiě zhís, Jiě zhìs, Jiè zhìs, Jiè zhǐs, Jiè zhīs, Jiè zhís, Jiě zhīs, Jiě zhǐs, Jiēzhís, Jiezhis, Jiézhīs, Jiézhìs, Jiēzhīs, Jiézhís, Jiézhǐs, Jiězhís, Jiězhìs, Jièzhìs, Jièzhǐs, Jièzhīs, Jièzhis, Jièzhís, Jiězhīs, Jiězhǐs, Qìzhís, Qizhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Taisho: Chinese Buddhist Canon
Sutta 6: The Cowherd < [Part 125 - Ekottara-Agama (Numbered Discourses)]
Sutta 2: The Display of Supernormal Powers by Mahamaudgalyayana and Shariputra < [Part 125 - Ekottara-Agama (Numbered Discourses)]
Sutta 4: The Danger of Gain and Renown: The Story of Devadatta < [Part 125 - Ekottara-Agama (Numbered Discourses)]
A Dictionary Of Chinese Buddhist Terms (by William Edward Soothill)
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International Journal of Environmental Research and Public Health (MDPI)
A Novel Method in Surface Water Quality Assessment Based on Improved Variable... < [Volume 16, Issue 22 (2019)]
Identifying Spatial Clusters of Schistosomiasis in Anhui Province of China < [Volume 12, Issue 9 (2015)]
Abutment Pressure Distribution Law and Support Analysis of Super Large Mining... < [Volume 20, Issue 1 (2023)]
International Journal of Pharmacology
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