Jiao fan bo ti ru shui ding nie pan, Jiāo fàn bō tí rù shuǐ dìng niè pán: 1 definition
Introduction:
Jiao fan bo ti ru shui ding nie pan means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Chinese Buddhism
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
憍梵波提入水定涅槃 [jiao fan bo ti ru shui ding nie pan]—Kauṇḍinya (憍梵波提 [jiao fan bo ti]) Enters Water Samadhi (水定 [shui ding]) and Attains Nirvana (涅槃 [nie pan])
【Legend has it】The second volume of the Mahāprajñāpāramitā-śāstra (智度論 [zhi du lun]) says: After the Buddha (佛 [fu]) entered parinirvana (入滅 [ru mie]), Mahākāśyapa (摩訶迦葉 [mo he jia ye]) wished to compile the Tripitaka (三藏 [san cang]). He deliberated, saying, "Who can compile the Vinaya Pitaka (毘尼法藏 [pi ni fa cang])?" Elder Aniruddha (長老阿泥盧豆 [zhang lao a ni lu dou]) said, "Śāriputra (舍利弗 [she li fu]) has an excellent disciple named Kauṇḍinya, who knows the Vinaya Pitaka. He is currently residing in the Śirīṣa tree garden (尸利沙樹園 [shi li sha shu yuan]) in the heavens. An envoy can be sent to invite him." So Kāśyapa (迦葉 [jia ye]) sent a junior monk (下座比丘 [xia zuo bi qiu]) to summon Kauṇḍinya. The monk arrived in the heavens and conveyed Kāśyapa's message. Kauṇḍinya said to the monk, "Did the Buddha enter parinirvana on the day you summoned me?" The monk replied, "Indeed, as you say: the Great Master, the Buddha (大師佛 [da shi fu]), has already entered parinirvana." Kauṇḍinya said, "The Buddha entered parinirvana so swiftly! The eye of the world (世間眼 [shi jian yan]) has vanished. My Upādhyāya (和上 [he shang]) Śāriputra, who was able to follow the Buddha in turning the Dharma wheel (轉法輪 [zhuan fa lun]), where is he now?" The reply was, "He entered nirvana first." Kauṇḍinya said, "The Great Master and the Dharma generals (法將 [fa jiang]) have all departed separately. What shall we do? Where is Mahāmaudgalyāyana (摩訶目犍連 [mo he mu jian lian]) now?" The monk replied, "He too has entered parinirvana." Kauṇḍinya said, "The Buddha's Dharma (佛法 [fu fa]) is about to scatter, and the great ones (大人 [da ren]) have passed away. Sentient beings (眾生 [zhong sheng]) are pitiable. (omission in the middle) I have lost my desire-free Great Master (離欲大師 [li yu da shi]). What purpose is there for me to remain in this Śirīṣa tree garden? My Upādhyāya and the Great Master have all entered parinirvana. I can no longer descend to Jambudvīpa (閻浮提 [yan fu ti]). I shall remain here and enter nirvana." Having spoken these words, he entered meditation (禪定 [chan ding]), soared into the void (虛空 [xu kong]), emitted brilliant light (光明 [guang ming]) from his body, and also produced water and fire (水火 [shui huo]). He touched the sun and moon (日月 [ri yue]) with his hands, displaying various miraculous transformations (神變 [shen bian]). From his own heart, fire emerged to burn his body, and water emerged from his body, flowing down in four streams, reaching Mahākāśyapa's location. A voice from the water recited this verse (偈 [ji]): "Kauṇḍinya bows in homage (稽首禮 [ji shou li]) to the assembly, the foremost great virtuous monk (大德僧 [da de seng]). Hearing the Buddha entered parinirvana, I too shall depart, like a young elephant following a great elephant." This verse is called the "Water-Spoken Verse" (水說偈 [shui shuo ji]) (one version mistakenly has four verses).
CBETA Note: Mahāprajñāpāramitā-śāstra, Vol. 2: "He is currently residing in the Śirīṣa tree garden in the heavens" (CBETA 2019.Q4, T25, no. 1509, p. 68b21-22)
憍梵波提入水定涅槃—【傳說】智度論二曰：「佛既入滅，摩訶迦葉欲結集三藏，議言誰能結集毘尼法藏者？長老阿泥盧豆言：舍利弗有好弟子，名憍梵波提，能知毘尼法藏。今在天上尸（註）利沙樹園中住，可遣使請來。迦葉便遣下座比丘，召憍梵波提。比丘至天上，傳迦葉意。憍梵波提語比丘言：召我日佛滅度耶？比丘言實如所言：大師佛已滅度。憍梵波提言：佛滅度大疾，世間眼滅，能逐佛轉法輪，將我和上舍利弗，今在何所？答曰：先入涅槃。憍梵波提言大師法將，各自別離，當奈何？摩訶目犍連今在何處？比丘言是亦滅度。憍梵波提言佛法欲散，大人過去，眾生可憐。（中略）我失離欲大師，於是尸利沙樹園中住，亦何所為？我和上大師，皆已滅度，我今不能復下閻浮提，住此入涅槃。說是言已，入禪定中，踴在虛空，身放光明，又出水火，手摩日月，現種種神變。自心出火燒身，身中出水，四道流下，至大迦葉所。水中有聲，說此偈言：憍梵波提稽首禮，妙眾第一大德僧。聞佛滅度我隨去，如大象去象子隨。」此偈名水說偈（一本有四偈誤）。
CBETA 註：《大智度論》卷2：「今在天上尸利沙樹園中住」(CBETA 2019.Q4, T25, no. 1509, p. 68b21-22)
[chuán shuō] zhì dù lùn èr yuē: “fú jì rù miè, mó hē jiā yè yù jié jí sān cáng, yì yán shuí néng jié jí pí ní fǎ cáng zhě？ zhǎng lǎo ā ní lú dòu yán: shě lì fú yǒu hǎo dì zi, míng jiāo fàn bō tí, néng zhī pí ní fǎ cáng. jīn zài tiān shàng shī (zhù) lì shā shù yuán zhōng zhù, kě qiǎn shǐ qǐng lái. jiā yè biàn qiǎn xià zuò bǐ qiū, zhào jiāo fàn bō tí. bǐ qiū zhì tiān shàng, chuán jiā yè yì. jiāo fàn bō tí yǔ bǐ qiū yán: zhào wǒ rì fú miè dù yé？ bǐ qiū yán shí rú suǒ yán: dà shī fú yǐ miè dù. jiāo fàn bō tí yán: fú miè dù dà jí, shì jiān yǎn miè, néng zhú fú zhuǎn fǎ lún, jiāng wǒ hé shàng shě lì fú, jīn zài hé suǒ？ dá yuē: xiān rù niè pán. jiāo fàn bō tí yán dà shī fǎ jiāng, gè zì bié lí, dāng nài hé？ mó hē mù jiān lián jīn zài hé chù？ bǐ qiū yán shì yì miè dù. jiāo fàn bō tí yán fú fǎ yù sàn, dà rén guò qù, zhòng shēng kě lián. (zhōng lüè) wǒ shī lí yù dà shī, yú shì shī lì shā shù yuán zhōng zhù, yì hé suǒ wèi？ wǒ hé shàng dà shī, jiē yǐ miè dù, wǒ jīn bù néng fù xià yán fú tí, zhù cǐ rù niè pán. shuō shì yán yǐ, rù chán dìng zhōng, yǒng zài xū kōng, shēn fàng guāng míng, yòu chū shuǐ huǒ, shǒu mó rì yuè, xiàn zhǒng zhǒng shén biàn. zì xīn chū huǒ shāo shēn, shēn zhōng chū shuǐ, sì dào liú xià, zhì dà jiā yè suǒ. shuǐ zhōng yǒu shēng, shuō cǐ jì yán: jiāo fàn bō tí jī shǒu lǐ, miào zhòng dì yī dà dé sēng. wén fú miè dù wǒ suí qù, rú dà xiàng qù xiàng zi suí.” cǐ jì míng shuǐ shuō jì (yī běn yǒu sì jì wù).
CBETA zhù:《dà zhì dù lùn》 juǎn2: “jīn zài tiān shàng shī lì shā shù yuán zhōng zhù” (CBETA 2019.Q4, T25, no. 1509, p. 68b21-22)
[chuan shuo] zhi du lun er yue: "fu ji ru mie, mo he jia ye yu jie ji san cang, yi yan shui neng jie ji pi ni fa cang zhe? zhang lao a ni lu dou yan: she li fu you hao di zi, ming jiao fan bo ti, neng zhi pi ni fa cang. jin zai tian shang shi (zhu) li sha shu yuan zhong zhu, ke qian shi qing lai. jia ye bian qian xia zuo bi qiu, zhao jiao fan bo ti. bi qiu zhi tian shang, chuan jia ye yi. jiao fan bo ti yu bi qiu yan: zhao wo ri fu mie du ye? bi qiu yan shi ru suo yan: da shi fu yi mie du. jiao fan bo ti yan: fu mie du da ji, shi jian yan mie, neng zhu fu zhuan fa lun, jiang wo he shang she li fu, jin zai he suo? da yue: xian ru nie pan. jiao fan bo ti yan da shi fa jiang, ge zi bie li, dang nai he? mo he mu jian lian jin zai he chu? bi qiu yan shi yi mie du. jiao fan bo ti yan fu fa yu san, da ren guo qu, zhong sheng ke lian. (zhong lue) wo shi li yu da shi, yu shi shi li sha shu yuan zhong zhu, yi he suo wei? wo he shang da shi, jie yi mie du, wo jin bu neng fu xia yan fu ti, zhu ci ru nie pan. shuo shi yan yi, ru chan ding zhong, yong zai xu kong, shen fang guang ming, you chu shui huo, shou mo ri yue, xian zhong zhong shen bian. zi xin chu huo shao shen, shen zhong chu shui, si dao liu xia, zhi da jia ye suo. shui zhong you sheng, shuo ci ji yan: jiao fan bo ti ji shou li, miao zhong di yi da de seng. wen fu mie du wo sui qu, ru da xiang qu xiang zi sui." ci ji ming shui shuo ji (yi ben you si ji wu).
CBETA zhu:<
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
See also (Relevant definitions)
Partial matches: Shui, Nie, Shei, Fan, Ru, Jiao, Pan, Ba, Bai, Bo, Bao, Ding, Ti.
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