Jatisthana, Jātisthāna, Jati-sthana: 1 definition
Jatisthana means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Jātisthāna (जातिस्थान) or Jātisthānāśuci refers to the “impurity of birthplace” and represents one of the five “impurities of the body” (kāyāśuci), contemplating on which, the Yogin can obtain the four “foundations of mindfulness” (smṛtyupasthāna), forming part of the thirty-seven auxiliaries to enlightenment (bodhipākṣika), according to the 2nd century Mahāprajñāpāramitāśāstra chapter XXXI.—
Accordingly, the impurity of Jātisthāna is described as follows: “head, feet, belly, back, thighs, that which is called a woman’s body is a collection of impure things. Inwardly, it contains a stomach, a belly, excrement, urine and other impurities. Outwardly, there is a wind conditioned by the afflictions and actions, a wind that blows on the seed-consciousness and introduces it within the two viscera. During eight or nine months, the seed-consciousness dwells in a pit of excrement and urine... This is what is called the impurity of the place of birth (jātisthāna-aśuci)”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Ends with: Yajatisthana.
Search found 1 books and stories containing Jatisthana, Jātisthāna, Jati-sthana, Jāti-sthāna; (plurals include: Jatisthanas, Jātisthānas, sthanas, sthānas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I. Difference between omniscience and the knowledge of all the aspects < [VII. Winning omniscience and the knowledge of all the aspects]
Introduction to third volume < [Introductions]