Janasi, Jānāsi: 2 definitions
Introduction:
Janasi means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Pali-English dictionary
jānāsi (ဇာနာသိ) [(kri) (ကြိ)]—
[ñā+nā+si]
[ဉာ+နာ+သိ]
[Pali to Burmese]
jānāsi—
(Burmese text): (က) သိ၏။ (ခ) ခံစား၏။ (ဂ) အောက်မေ့၏။ ဇာနာတိ-ကြည့်။
(Auto-Translation): (a) Know. (b) Feel. (c) Remember. Look closely.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Starts with: Janashina, Janashirista.
Full-text: Pajanasi, Patijanasi, Tathaprabhava, Vicara, Bhutapurva, Ayi, Yatkhalu, Asita, Prabhava, Gata, Anubhava, Janati, Yata, Anubandha, Dhavala.
Relevant text
Search found 28 books and stories containing Janasi, Jānāsi, Na-na-si, Ñā-nā-si; (plurals include: Janasis, Jānāsis, sis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Garga Samhita (English) (by Danavir Goswami)
Verse 1.15.56 < [Chapter 15 - Revelation of the Universal Form to Nanda’s Wife]
Verse 3.5.33 < [Chapter 5 - The Dispute Among the Gopas]
Verse 4.5.9 < [Chapter 5 - The Story of the Ayodhyā Women]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.61 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.1.130 < [Chapter 1 - Vairāgya (renunciation)]
Verse 1.7.90-91 < [Chapter 7 - Pūrṇa (pinnacle of excellent devotees)]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)