Janapada, aka: Jana-pada, Jānapada; 13 Definition(s)
Janapada means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)
1b) The seven of Krauñcadvīpa viz., Uṣṇa, Pīvara, Andhakāra, Muni, Dundubhi, Kuśala and Manuja.*
- * Vāyu-purāṇa 33. 23.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Janapada (जनपद) is a synonym for Deśa (“region”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands [viz., Janapada], soil, mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.Source: Wisdom Library: Raj Nighantu
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Theravada (major branch of Buddhism)
A district in Northern Malaya in Ceylon, near the frontier of the Dakkhinadesa. Cv.xliv.56, etc. For identification, see Cv. Trs.i.79, n.4; 262, n.1.Source: Pali Kanon: Pali Proper Names
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
India history and geogprahy
Janapada (जनपद) refers to a “tribal settlement” and represents a name-ending for place-names mentioned in the Mahābhārata I.2-8, according to which, “a place must be named after any of its peculiar features”. We find Rāṣṭra as the oldest right from the Ṛgveda, and used for the biggest unit. Its equivalent Janapada came into being in the Brāhmaṇa-period.
The ordinary people of a Janapada were called Viś which were divided into grāmas or unions of many families. So whenever the people of grāmas settled they were termed as grāmas (villages) and hence the word Saṃgrāma came into being when a number of grāmas united for a battle. Every Janapada had a pura or chief city (capital) where the king resided. Every Janapada was politically named as Rāṣṭra. Pāṇini mentions a number of Janapadas in the Aṣṭādhyātī. Kauṭilya also uses the term Janapada for territory as the constituent of State. We find the mention of sixteen Mahājanapadas of Āryāvarta in many places in the Buddhist literature.Source: archive.org: Personal and geographical names in the Gupta inscriptions
Janapada (जनपद) refers to a “tract of land”.—We have seen that from the days of the Brāhmaṇas the word janapada has been used to denote a particular people or territory in ancient India. The term seems to have had at first an ethnic rather than an administrative significance, being applied to a tract of land occupied by a particular race, tribe, or clan rather than an area marked out for administrative convenience by a government. But the janapada was not a mere habitat of anunorganized people. It formed a political community. Such was the janapadaof the Uttara-Kurus and the janapada of the Uttara-Madras in the Aitareya-brāhmaṇa.
In the Myakadani inscriptionof the Sātavāhana king Pulumāyi, however, a janapada is expressly mentioned as a district under a military governor. The word, however, very rarely occurs as a designation of an administrative area in later ages. It continues to be used in compositions of a geographical character, e.g. the Bhuvanakoṣa of the Purāṇas, or the deśa-vibhāga of the Kāvyamīmāṃsā, in its original sense of an area associated with a particular race, tribe, or clan often claiming a common ancestry.Source: Early History Of The Deccan Pts.1 To 6: Principal Administrative Divisions from the Rise of the Sātavāhanas
Janapada or Jānapada.—(IE 8-3; EI 23, 33), people of the countryside; regarded by some as an official designation (EI 26), and by others as a corporate body (EI 21). Note: janapada is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
janapada : (m.) a province; a country; country-side. || jānapada (adj.) belonging to the country; (m.) a rustic. plu. country-folk.Source: BuddhaSasana: Concise Pali-English Dictionary
Janapada, (jana+pada, the latter in function of collective noun-abstract: see pada 3) inhabited country, the country (opp. town or market-place), the continent; politically: a province, district, county D. I, 136 (opp. nigama); II, 349; A. I, 160, 178; Sn. 422, 683, 995, 1102; J. I, 258; II, 3 (opp. nagara), 139, 300; PvA. 20, 32, 111 (province). See also gāma. The 16 provinces of Buddhist India are comprised in the soḷasa mahā-janapadā (Miln. 350) enumd at A. I, 213=IV. 252 sq. =Nd2 247 (on Sn. 1102) as follows: Aṅgā, Magadhā (+Kālingā, Nd2) Kāsī, Kosalā, Vajjī, Mallā, Cetī (Cetiyā A. IV, ), Vaṃsā (Vaṅgā A. I, ), Kurū, Pañcālā, Majjā (Macchā A), Sūrasenā, Assakā, Avantī, Yonā (Gandhārā A), Kambojā. Cp. Rhys Davids, B. India p. 23.
—kathā talk or gossip about the province D. I, 7≈; —kalyāṇī a country-beauty, i.e. the most beautiful girl in the province D. I, 193 (see kalyāṇa); —cārikā tramping the country PvA. 14; —tthāvariya stableness, security, of the realm, in °patta, one who has attained a secure state of his realm, of a Cakkavattin D. I, 88; II, 16; Sn. p. 106; —padesa a rural district A. IV, 366; V, 101. (Page 278)
— or —
Jānapada, (adj. -n.) (fr. janapada) belonging to the country, living in the c.; pl. country-folk (opp. negamā townsfolk) D. I, 136, 142; M. II, 74; J. II, 287, 388; DA. I, 297 (=janapada-vāsin). (Page 282)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
janapada (जनपद).—m S Any inhabited country.Source: DDSA: The Molesworth Marathi and English Dictionary
janapada (जनपद).—m Any inhabited country.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Jānapada (जानपद).—[jānena utpattyā padyate pad ap; janapade bhavaḥ, aṇ vā]
1) An inhabitant of the country, a rustic, boor, peasant (opp. paura); ततः कतिपयाहःसु वृद्धो जानपदो युवा (tataḥ katipayāhaḥsu vṛddho jānapado yuvā) Rām.7.73.2.
2) A country.
3) A tax &c. from peasants.
-dā A popular expression.
-dī Profession, business.
Derivable forms: jānapadaḥ (जानपदः).
--- OR ---
1) a community, race, nation; Y.1.361 v. l.
2) A kingdom, an empire, an inhabited country; जनपदे न गदः पदभादधौ (janapade na gadaḥ padabhādadhau) R.9.4; दाक्षि- णात्ये जनपदे (dākṣi- ṇātye janapade) Pt.1; Me.48.
3) the country (opp. the town pura, nagara); जनपदवधूलोचनैः पीयमानः (janapadavadhūlocanaiḥ pīyamānaḥ) Me.16.
4) the people, subjects (opp. the sovereign); जनपदहितकर्ता त्यज्यते पार्थिवेन (janapadahitakartā tyajyate pārthivena) Pt.1.131.
6) a. considering his subjects as authority; आपौरप्रकृतिजनपदो राजा (āpauraprakṛtijanapado rājā) Bhāg.5.4.5.
Derivable forms: janapadaḥ (जनपदः).
Janapada is a Sanskrit compound consisting of the terms jana and pada (पद).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 13 books and stories containing Janapada, Jana-pada or Jānapada. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Factor 4 - Uddhacca (distraction, restlessness, wavering) < [Chapter 2 - On akusala cetasikas (unwholesome mental factors)]
List of Mahabharata tribes (by Laxman Burdak)
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 4 - Helping Bhikkhu Nanda To Attain Arahatship < [Chapter 20 - The Six Princes achieved different Attainments]
Part 2 - The Vijaya Sutta and its Translation < [Chapter 34a - The Buddha’s Seventeenth Vassa at Veḷuvana]
Part 6 - Discourses Relating the Story of Kappata < [Chapter 20 - The Six Princes achieved different Attainments]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 5 - Morality of the bhikṣu < [Section II.2 - Morality of the monastic or pravrajita]
Part 1 - Śāriputra at the festival of Giryagrasamāja < [Chapter XVI - The Story of Śāriputra]
Part 1 - For what reasons did the Buddha preach Mahāprajñāpāramitāsūtra? < [Chapter I - Explanation of Arguments]
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on the stanza on contact (samsagga) < [Commentary on biography of Silent Buddhas (Paccekabuddha)]
Buddha returns to his father's Kingdom and initiates his son Rahula < [Part 3 - Discourse on proximate preface (santike-nidāna)]