Jala, Jalā, Jālā, Jāla, Jaḷa: 30 definitions
Jala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Jaḷa can be transliterated into English as Jala or Jalia, using the IAST transliteration scheme (?).
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Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Water (जल, jala) is one of the five primary elements (pañcabhūta) forming the basic components of the world, according to Vāstu-śāstra literature. It is because of the presence and balance of these five elements that our planet thrives with life.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
1) Jala (जल).—A deity of water. In Mahābhārata, Sabhā Parva, Chapter 11, Stanza 20 it is mentioned that this deva was a luminary in the durbar of Brahmā.
2) Jalā (जला).—A tributary of river Jamunā. The King Uśīnara performed a yāga (sacrifice) on the bank of this river and attained a position higher than Indra. (Mahābhārata Vana Parva, Chapter 13, Stanza 21).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Jala (जल).—As a deity with its adhīdevata Bhava; worshipped in founding a new temple.*
- * Matsya-purāṇa 265. 39 and 41.
Jala (जल) refers to one of the various kinds of articles used for donation, according to the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, the tenth chapter contains the praise and classification of donations. It narrates the characteristics of proper recipients and the results of giving different kinds of articles like Bhūmi, Vidyā, Anna, Jala, Tila, Vāsa, Dīpa, Yāna, Śayyā, Dhānya, Aśva, Śāka, Indhana, Chatra, Auṣadha, Go, etc.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Wisdom Library: Śilpa-śāstra
Jāla (जाल) refers to “lattice”, “snare” or “perforated”.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Jalā (जला) is the name of a meter belonging to the Gāyatrī class of Dhruvā (songs) described in the Nāṭyaśāstra chapter 32:—“the metre which has in its feet of six syllables the first four and the last one long, is jalā”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shaivism (Shaiva philosophy)Source: archive.org: Indian Historical Quarterly Vol. 7 (shaivism)
Jalā (जला) refers to one of the twenty-four names of the Lāmās, according to the 8th-centry Jayadratha-yāmala.—While describing the special practices of the Lāmās mentions the special language to be used with them. This language is described as monosyllabic (ekākṣara-samullāpa) and may thus be considered to have belonged to the Sino-Tibetan family as the Lamas themselves belonged to the Tibetan group of mystics. The Lāmās [viz., Jalā], according to this language, had 24 different names.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)Source: Shodhganga: Dietetics and culinary art in ancient and medieval India
Jala (जल) refers to “water” according to the 17th century Bhojanakutūhala (dravyaguṇāguṇa-kathana), and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—Different types of water (jala) and their properties are mentioned here [viz., in jala-prakaraṇa]. The water is classified into two as celestial and terrestrial ones. Celestial waters are again subdivided into four types, rain water (dhārāja), hailstone water (karakābhava), fog water (tauṣāra) and snow water (haima). Terrestrial waters are classified into three as forest originated (jāṅgala), marshy land water (ānūpa) and other varieties (sādhāraṇa).
The text explains the qualities of the water of certain important rivers [...]. It is interesting to note that the properties of boiled water based on the fuel used to boil the same are described. The fuels discussed here are bhallātaka (marking-nut tree), palāśa (Butea frondosa), jambu (roseapple), badari (Jujuba tree), khadira (acacia catechu), kadamba (Eugenia racemosa) and dhātri (gooseberry).
In the Jala or “water” group of foodstuffs, the following substances are beneficial (hita) to the body: Divya (rain water).Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Jala (जल) is another name for “Hrībera” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning jala] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)Source: Wisdom Library: Hinduism
Jāla (जाल) is a Sanskrit word referring to (as an adjective) “watery”.Source: archive.org: Indian Historical Quarterly Vol. 7
Jala (जल) is the name of a country classified as Hādi (a type of Tantrik division), according to the 13th century Sammoha-tantra (fol. 7).—There are ample evidences to prove that the zone of heterodox Tantras went far beyond the natural limits of India. [...] The zones in the Sammoha-tantra [viz., Jala] are here fixed according to two different Tantrik modes, known as Kādi and Hādi.
General definition (in Buddhism)Source: Wisdom Library: Buddhism
Jalā (जला) refers to one of the five daughters of Sujāta: an ancient king from the Solar dynasty (sūryavaṃśa) and a descendant of Mahāsaṃmata, according to the Mahāvastu chapter II.32 of the Mahāsaṃghikas (and the Lokottaravāda school).
General definition (in Jainism)Source: archive.org: Economic Life In Ancient India (as depicted in Jain canonical literature)
Jāla (जाल) refers to one of the twenty-two fishing methods applied by Saurikadatta, according to the Vipākasūtra (or, Vivāgasuya). Fishing was carried on by a certain class of people to earn their livlihood in ancient India. The fishermen (macchabandhā / matsyabandha) went out to the rivers and ponds early in the morning for fishing with their fishing hooks and nets. This occupation was carried on a large scale by some rich personswho engaged hired labour for fishing. Fish (matsya) was an important food of a large section of the people.
The methods (e.g., Jāla) included roaming in the river on the boat and catching fishes by filtering water through a cloth, by different kinds of nets, by ropes, by diverting water through small water courses, catching fishes in muds, etc. The fishes were brought on boats, piled up at some place on the river side and sent to different places for sale. A large quantity of them were dried up, presumably for being preserved for sometime.Source: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas
Jala (जल).—One of the five types of retentions (dhāraṇā) of saṃsthānavicaya (contemplation of objects of structure of the universe);—What is meant by water (jala) retention? After the air retention contemplate that the area above the brain is covered with a thick shield of clouds. It has started drizzles as large water droplets all over you. This washes away even the stains left behind by the ashes of karmas and body particles leaving behind just pure and clean soul. This is called water retention.Source: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living
Jala (जल, “water”), Ap or Āpas refers to one of the five types of immobile beings (sthāvara), according to the 2nd-century Tattvārthasūtra 2.13. The sthāvara is a type of empirical (saṃsārī) soul, or sentient (jīva). The state of empirical souls due to the rise of ‘stationery-body-making karma’/ sthāvara-nāmakarma, having only one type of sense organ namely body and which cannot move around freely are called with stationery bodies (sthāvara), eg., jala.
What is the meaning of water (jala)? The crust of the water having coolness as its own nature but no consciousness is called water. What is the meaning of water-bodied living beings? The living being which has water as its body is called water bodied living being. How many types of water are there? There are four types of water namely water, water-bodied, life in water body and life tending towards a water body.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Epigraphia Indica Vol. 1: The Praśasti of Lakkhā Maṇḍal
Jala (जल) is the name of a king belonging to the line of Yadu (the yādavas), according to the Praśasti (eulogy or panegyric) of the temple of Lakkhā Maṇḍal at Maḍhā in the Jaunsār Bāwar district on the Upper Jamnā. Accordingly, the yādava kings of the lunar race (candravaṃśa) had ruled over the Siṅghapura country “since the beginning of the Yuga”.
The father of Jala was named Siṅghavarman, while his son was named Yajñavarman whose own son was named Acalavarman (or Achalavarman). Accordingly, “His son was he who is named the illustrious Jala, a prince whose peculiar action was the filling of the regions (with his fame), who removed the torments of his people, and who rained water (as it were) for (quenching) the forest-fire of the Kaliyuga. His son was the king named the illustrious Yajñavarman, by whom the peacocks were ever made to cry aloud on account of the smoke-clouds (arising) from the sacrificial butter”.
The Praśasti (600-800 AD) was composed by Bhaṭṭa Vasudeva and incised in the stone by the mason Īśvaraṇāga. It records the dedication of a temple of Śiva by a princess, Īśvarā, who belonged to the royal race of Siṅghapura, for the spiritual welfare of her deceased husband. The latter, called Śrī-Candragupta, was the son of a king of Jālandhara. The greater part of the inscription is taken up by an account of the ancestors.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Jala.—cf. sa-jala-sthala (IE 8-5); the waters [in a village]. (IE 7-1-2), used in the sense of jaladhi to indicate ‘four’. Note: jala is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Jāla.—(Ep. Ind., Vol. XIV, p. 309), cf. Sanskrit jālaka, ‘a bunch of buds’; a load. Note: jāla is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
jala : (nt.) water. || jaḷa (adj.) slow; stupid. (m.) a stupid person. jāla (nt.) a net; entanglement. jālā (f.) flame.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Jala, (nt.) (Sk. jala, conn. with gala drop (?), prob. dialectical; cp. udaka) water Sn. 845; J. I, 222; III, 188; IV, 137.
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1) Jāla, 2 (Sk. jvāla, from jalati) glow, blaze J. V, 326; PvA. 52 (=tejas), 154 (raṃsi°); Miln. 357; Vism. 419 (kappavināsaka°).
2) Jāla, 1 (nt.) (Vedic jāla, prob. from jaṭ to plait, make a tangle cp. jaṭita & jaṭā; on l: ṭ cp. phulla: sphuṭa; cāru: cāṭu; cela: ceṭa) a net; netting, entanglement (lit. or fig.): snare, deceptíon (=māyā).—A. I, it. Nd2 260 (=suttajāla, a plaiting of threads); SnA 115, 263 (=suttamaya) D. I, 45 (anto-jālikata caught in a net); Sn. 62, 71, 213, 669; J. I, 52; VI, 139.—kiṅkiṇika° a row of bells D. II, 183; muttā° a net of pearls J. I, 9; VvA. 40; loha° PvA. 153; hema° Vv 35; a fowler’s net Dh. 174; a spider’s web Dh. 347; nets for hair J. VI, 188; pabbata° a chain of mountains J. II, 399; sirā° network of veins J. V, 69; PvA. 68.—frequent in similes: see J. P. T. S. 1907, 90.—B. Fig. Very often applied to the snares of Māra: S. I, 48 (maccuno); Sn. 357 (id.); DhA. III, 175 (Māra°); Sn. 527 (deception); taṇhā° the snare of worldly thirst (cp. °tanhā) M. I, 271; Th. 1, 306; SnA 351; kāma° Th. 1, 355; moha° S. III, 83; mohasama Dh. 251; diṭṭhi° the fallacies of heresy D. I, 46; J. VI, 220; ñāṇa° the net of knowledge VvA. 63; DhA. III, 171. bhumma° (vijjā) “earthly net, ” i.e. gift of clearsight extending over the earth SnA 353.
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Jālā, (f.) (see jāla2) a flame J. I, 216, 322; Miln. 148, 357. (Page 283)
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Jaḷa, (adj.) (Sk. jaḍa) dull, slow, stupid D. III, 265 (a°); A. II, 252; Pug. 13; Miln. 251; DA. I, 290. (Page 280)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
jala (जल).—n (S) Water. Pr. jalānta rāhūna māśāṃsīṃ vaira. jalīṃ sthalīṃ kāṣṭīṃ pāṣāṇīṃ (In water, in space, in wood, in stone.) Used primarily of the Deity; and hence of one who has a finger in every one's dish, or of one whom you meet at every turn.
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jaḷa (जळ).—f (jaḷaṇēṃ) Waste (of metals, butter, wax &c.) on being melted or heated. 2 The soot at the bottom of pots, crock. 3 m fig. Anger, passion, wrath. 4 Spirit (in a bad sense); proudness of spirit, stout-heartedness, contumaciousness, indomitable resisting and burning against.
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jaḷa (जळ).—n (jala S) Water. For the compounds with this word see those with jala.
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jaḷa (जळ).—f The lath or slip which covers the junction-line of two planks in a flooring.
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jāla (जाल).—n (S) A net. 2 A number of things strung or gathered together; as kēśajāla Dressed hair; varṇajāla The alphabet; vṛkṣajāla A forest or grove; śabdajāla A vocabulary. Also nakṣatrajāla, grahajāla, pakṣajāla, padajāla, gṛhajāla, tṛṇajāla, bāṇajāla or śarajāla, tantujāla, śastrajāla, mēghajāla, dhūmajāla. 3 Used fig. in the significations of Net or entanglement; as karmajāla, bhavajāla, māyājāla, mōhajāla, viṣayajāla.
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jāḷa (जाळ).—f (jāla S) A natural and close bower; a thicket; a thick bush.
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jāḷa (जाळ).—m (jvālā S) Fire or flame. Pr. jāḷāvāṃ- cūna kaḍha nāhīṃ māyēvāñcūna raḍa nāhīṃ. 2 A fever. v yē. 3 Passion or anger. jāḷa uṭhaṇēṃ m pl with lā or sa of s. To become hot and fiery--eyes, hands, feet.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
jala (जल).—n Water.
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jaḷa (जळ).—n Water. m Anger. f Waste on being heated or melted. The soot at bottom of pots.
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jāla (जाल).—n A net. A number of things strung together; as kēśajāla Dressed hair.
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jāḷa (जाळ).—m Fire or flame. A fever. Anger. f A thicket. jāḷa uṭhaṇēṃ Become hot and fiery-feet, &c.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Jala (जल).—a. [jal ac ḍasya lo vā]
1) Dull, cold, frigid = जड (jaḍa) q. v.
2) Stupid, idiotic.
-lam 1 Water; तातस्य कूपोऽ- यमिति ब्रुवाणाः क्षारं जलं कापुरुषाः पिबन्ति (tātasya kūpo'- yamiti bruvāṇāḥ kṣāraṃ jalaṃ kāpuruṣāḥ pibanti) | Pt.1.322.
2) A kind of fragrant medicinal plant or perfume (hrīvera).
3) The embryo or uterus of a cow.
5) The constellation called पूर्वाषाढा (pūrvāṣāḍhā).
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Jāla (जाल).—1 A net, snare.
2) (a) A web, cob-web. (b) Any woven texture.
3) A coat of mail, a helmet made of wire.
4) An eye-hole, lattice, window; जाला- न्तरप्रेषितदृष्टिरन्या (jālā- ntarapreṣitadṛṣṭiranyā) R.7.9; धूपैर्जालविनिः सृतैर्वलभयः संदिग्धपारा- वताः (dhūpairjālaviniḥ sṛtairvalabhayaḥ saṃdigdhapārā- vatāḥ) V.3.2; Ku.7.6.
5) A collection, an assemblage, number, mass; गभस्तिजालैः प्रदिशो दिशश्च (gabhastijālaiḥ pradiśo diśaśca) Mb.3.164.1; चिन्तासन्ततितन्तुजालनिबिडस्यूतेव (cintāsantatitantujālanibiḍasyūteva) Māl.5.1; Ku.7.89; Śi. 4.56; Amaru.58.
7) Illusion, deception.
8) An unblown flower.
9) The membrane which unites the toes of many water-birds.
1) A disease of the eyes.
11) Pride, arrogance.
-laḥ The Kadamba tree.
Derivable forms: jālam (जालम्).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Jalā (जला).—name of a princess: Mahāvastu i.348.13.
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Jāla (जाल) or Jālaka.—nt., probably bouquet of flowers (here withered ones, to be removed from caityas); so jālaka is used in Sanskrit; the only plausible alternative would be spider-web, which jāla also means in Sanskrit (compare Schmidt, Nachträge) and Pali. In any case it means something the removal of which from caityas is a work of merit: yo jālakāni apanaye (so read with v.l. for Senart upanaye) cetiyeṣu Mahāvastu ii.391.3; choretva jālaṃ jinacetiyeṣu 391.22, repeated in the sequel; parallel Śikṣāsamuccaya 306.2, 4 choritva jālaṃ; 6, 8, 10 apanīya (ed. em. upa°) jālaṃ. On the passage, misunderstood by Senart and Bendall, see s.v. chorayati. In the immediately following verses, Mahāvastu ii.392.21 ff., Śikṣāsamuccaya 306.11 ff., the meritorious removal of withered flowers is unambiguously mentioned.
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Jālā (जाला).—(fem.!), net = jāla (nt.): jālā-vitānāvanaddhena (pāṇinā) Lalitavistara 318.14 (prose), with his hand bound by a web- canopy (between the fingers). The only v.l. is jālo- for jālā-, which is senseless. Both edd. jālā-.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-laḥ-lā-laṃ) Cold stupid, apathetic, idiotic, &c. n.
(-laṃ) 1. Water. 2. A kind of perfume: see hrīvera. 3. The uterus of a cow. 4. Frigidity, (moral, mental, or physical.) 5. The constellation called Purvashada. E. jal to hide, to encompass, &c. affix ac; also la being changed to its congener ḍa, jaḍa q. v.
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(-laṃ) 1. A net. 2. A window, a lattice, an eyelet or loophole. 3. A multitude, an assemblage. 4. An unblown flower. 5. Pride, arrogance. 6. Magic, conjuring, illusion, supernatural deception m.
(-laḥ) 1. The Kadamba-tree. 2. The young fruit of a gourd or cucumber. f. (-lī) 1. A small cucumber, (Trichosanthes diœca, Rox.) 2. Any medicament or drug. E. jal to encompass, to hide or screen, affix aṇ.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Jala (जल).— (cf. jaḍa), I. n. 1. Water, [Mānavadharmaśāstra] 4, 46. 2. A fragrant plant, [Suśruta] 2, 275, 19. Ii. f. lā, The name of a river, Mahābhārata 3, 10556.
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Jāla (जाल).—n. 1. A net, [Pañcatantra] 78, 14. 2. A coat of mail, Mahābhārata 6, 725. 3. A lattice, [Rāmāyaṇa] 3, 61, 13. 4. A window, [Mānavadharmaśāstra] 8, 132. 5. A dense multitude, [Rāmāyaṇa] 1, 28, 23. 6. A webmembrance between the fingers, [Śākuntala, (ed. Böhtlingk.)] [distich] 175. 7. A disease of the eye, [Suśruta] 2, 311, 6. 8. Magic, illusion, [Kathāsaritsāgara, (ed. Brockhaus.)] 24, 199.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Jala (जल).—1. [neuter] water (also [plural]); [abstract] tā [feminine]
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Jala (जल).—2. [adjective] = jaḍa.
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Jāla (जाल).—1. [neuter] net, web, springe, snare, coat or helmet of wire, grate, lattice, (lattice-) window, the membrane between the toes of waterbirds (supposed also to exist between the toes and fingers of godlike personages), mane (of a lion); collection, multitude.
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Jāla (जाल).—2. [adjective] watery.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Jala (जल):—1. jala mfn. = jaḍa (cf. √jal), stupid (cf. lādkipa, lāśaya), [Śārṅgadhara-paddhati xxi] ([varia lectio])
2) m. ([gana] jvalādi) a stupid man, [Śiśupāla-vadha v, 37]
3) Name of a man (with the [patronymic] Jātūkarṇya), [Śāṅkhāyana-śrauta-sūtra xvi, 29, 6]
4) n. (also [plural]) water, any fluid, [Naighaṇṭuka, commented on by Yāska i, 12; Yājñavalkya i, 17; Mahābhārata] etc. (ifc. f(ā). )
5) n. a kind of Andropogon, [Bhāvaprakāśa vii, 10, 52 & 78; 28, 18]
6) the 4th mansion (in [astrology]), [Varāha-mihira’s Yogayātrā iv, 26]
7) a cow’s embryo (go-kalaka or lana), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) (= jaḍa) frigidity (moral or mental or physical), [Horace H. Wilson]
9) Jalā (जला):—[from jala] f. Name of a river, [Mahābhārata iii, 10556.]
10) Jala (जल):—2. jala [Nominal verb] lati, to become water, [Śatruṃjaya-māhātmya xiv.]
11) Jāla (जाल):—1. jāla mfn. watery, [Mahābhārata iii, 11967]
12) 2. jāla n. a net (for catching birds, fish etc.), [Atharva-veda viii, x; Kātyāyana-śrauta-sūtra; Pāraskara-gṛhya-sūtra] etc.
13) a hairnet, [Āpastamba-dharma-sūtra]
14) a net ([figuratively]), snare, [Yājñavalkya iii, 119; Mahābhārata iii, 25; Rāmāyaṇa v; Bhartṛhari] etc.
15) (in [anatomy]) the omentum, [Bhāvaprakāśa ii, 310]
16) a cob-web, [Horace H. Wilson]
17) any reticulated or woven texture, wire-net, mail-coat, wire-helmet, [Mahābhārata v ff.; Harivaṃśa; Kumāra-sambhava vii, 59]
18) a lattice, eyelet, [Rāmāyaṇa iii, 61, 13; Varāha-mihira’s Bṛhat-saṃhitā lvi, 22]
19) a lattice-window, [Manu-smṛti viii, 132; Yājñavalkya i, 361; Vikramorvaśī] etc.
20) ‘the web or membrane on the feet of water-birds’ See -pāda the fingerand toe-membrane of divine beings and godlike personages, [Śakuntalā vii, 16]
21) lion’s mane, [Kathāsaritsāgara lxxv]
22) a bundle of buds, [Horace H. Wilson]
23) (chiefly ifc.) collection, multitude, [Mahābhārata] etc.
24) deception, illusion magic, [Daśakumāra-carita viii, 42; Kathāsaritsāgara xxiv, 199]
25) pride, [Horace H. Wilson]
26) for jāta, kind, species, [Śvetāśvatara-upaniṣad v, 3; Rāmāyaṇa ii]
27) m. ([gana] jvalādi) Nauclea Cadamba, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
28) a small cucumber, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc. [Scholiast or Commentator]]
29) cf. ayo-, indra-, giri-, bṛhaj-.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+578): Jala-karana, Jala-pavitra, Jalabaddha, Jalabaddhangulipanipadatala, Jalabaddhangulipanipadatalata, Jalabalaka, Jalabalika, Jalabamba, Jalabandha, Jalabandhaka, Jalabandhu, Jalabhajana, Jalabhasa, Jalabhauta, Jalabheda, Jalabhedabhavarthabodhinitika, Jalabhisheka, Jalabhiti, Jalabhrit, Jalabhu.
Ends with (+221): Abajala, Abjala, Agadhajala, Agnijala, Aindrajala, Ajala, Alajala, Ambojala, Amshujala, Anandajala, Anjala, Ankajala, Annajala, Antarikshajala, Anurenujala, Apajala, Arajala, Arkaprabhajala, Asanjala, Asijala.
Full-text (+909): Jaladhara, Jalakara, Jalarupa, Jalapada, Jalapraya, Jalashraya, Jalamarga, Jalakrida, Jalavyadha, Jalapura, Jalavrishcika, Jalabaddha, Jalanidhi, Gavakshajala, Jalasaha, Jalakarman, Jalakaraka, Jalada, Shastrajala, Jalayantra.
Search found 71 books and stories containing Jala, Jalā, Jālā, Jāla, Jaḷa, Jāḷa; (plurals include: Jalas, Jalās, Jālās, Jālas, Jaḷas, Jāḷas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 7 - The webbed fingers of Buddha < [Chapter VIII - The Bodhisattvas]
Jātaka of the bird that broke a net < [Part 2 - Hearing the twelve-membered speech of the Buddha]
Act 2: The Buddha smiles a second time with all the pores of his skin < [Chapter XIV - Emission of rays]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.6.121 < [Chapter 6 - Priyatama (the most beloved devotees)]
Verse 2.3.50 < [Chapter 3 - Bhajana (loving service)]
Verse 1.7.51-53 < [Chapter 7 - Pūrṇa (pinnacle of excellent devotees)]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.373 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 1.1.4 < [Part 1 - Qualities of Pure Bhakti (bhagavad-bhakti-bheda)]
Verse 3.2.20 < [Part 2 - Affection and Service (dāsya-rasa)]
Śrī Hari-bhakti-kalpa-latikā (by Sarasvati Thkura)