Jala, aka: Jalā, Jālā, Jāla, Jaḷa; 18 Definition(s)
Jala means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Jaḷa can be transliterated into English as Jala or Jalia, using the IAST transliteration scheme (?).
Water (जल, jala) is one of the five primary elements (pañcabhūta) forming the basic components of the world, according to Vāstu-śāstra literature. It is because of the presence and balance of these five elements that our planet thrives with life.Source: Wisdom Library: Vāstu-śāstra
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
1) Jala (जल).—A deity of water. In Mahābhārata, Sabhā Parva, Chapter 11, Stanza 20 it is mentioned that this deva was a luminary in the durbar of Brahmā.
2) Jalā (जला).—A tributary of river Jamunā. The King Uśīnara performed a yāga (sacrifice) on the bank of this river and attained a position higher than Indra. (Mahābhārata Vana Parva, Chapter 13, Stanza 21).Source: archive.org: Puranic Encyclopaedia
Jala (जल).—As a deity with its adhīdevata Bhava; worshipped in founding a new temple.*
- * Matsya-purāṇa 265. 39 and 41.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jāla (जाल) refers to “lattice”, “snare” or “perforated”.Source: Wisdom Library: Śilpa-śāstra
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Natyashastra (theatrics and dramaturgy)
Jalā (जला) is the name of a meter belonging to the Gāyatrī class of Dhruvā (songs) described in the Nāṭyaśāstra chapter 32:—“the metre which has in its feet of six syllables the first four and the last one long, is jalā”.Source: Wisdom Library: Nāṭya-śāstra
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
General definition (in Hinduism)
Jāla (जाल) is a Sanskrit word referring to (as an adjective) “watery”.Source: Wisdom Library: Hinduism
General definition (in Jainism)
Jāla (जाल) refers to one of the twenty-two fishing methods applied by Saurikadatta, according to the Vipākasūtra (or, Vivāgasuya). Fishing was carried on by a certain class of people to earn their livlihood in ancient India. The fishermen (macchabandhā / matsyabandha) went out to the rivers and ponds early in the morning for fishing with their fishing hooks and nets. This occupation was carried on a large scale by some rich personswho engaged hired labour for fishing. Fish (matsya) was an important food of a large section of the people.
The methods (eg., Jāla) included roaming in the river on the boat and catching fishes by filtering water through a cloth, by different kinds of nets, by ropes, by diverting water through small water courses, catching fishes in muds, etc. The fishes were brought on boats, piled up at some place on the river side and sent to different places for sale. A large quantity of them were dried up, presumably for being preserved for sometime.Source: archive.org: Economic Life In Ancient India (as depicted in Jain canonical literature)
Jala (जल).—One of the five types of retentions (dhāraṇā) of saṃsthānavicaya (contemplation of objects of structure of the universe);—What is meant by water (jala) retention? After the air retention contemplate that the area above the brain is covered with a thick shield of clouds. It has started drizzles as large water droplets all over you. This washes away even the stains left behind by the ashes of karmas and body particles leaving behind just pure and clean soul. This is called water retention.Source: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas
Jala (जल, “water”), Ap or Āpas refers to one of the five types of immobile beings (sthāvara), according to the 2nd-century Tattvārthasūtra 2.13. The sthāvara is a type of empirical (saṃsārī) soul, or sentient (jīva). The state of empirical souls due to the rise of ‘stationery-body-making karma’/ sthāvara-nāmakarma, having only one type of sense organ namely body and which cannot move around freely are called with stationery bodies (sthāvara), eg., jala.
What is the meaning of water (jala)? The crust of the water having coolness as its own nature but no consciousness is called water. What is the meaning of water-bodied living beings? The living being which has water as its body is called water bodied living being. How many types of water are there? There are four types of water namely water, water-bodied, life in water body and life tending towards a water body.Source: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Jala (जल) is the name of a king belonging to the line of Yadu (the yādavas), according to the Praśasti (eulogy or panegyric) of the temple of Lakkhā Maṇḍal at Maḍhā in the Jaunsār Bāwar district on the Upper Jamnā. Accordingly, the yādava kings of the lunar race (candravaṃśa) had ruled over the Siṅghapura country “since the beginning of the Yuga”.
The father of Jala was named Siṅghavarman, while his son was named Yajñavarman whose own son was named Acalavarman (or Achalavarman). Accordingly, “His son was he who is named the illustrious Jala, a prince whose peculiar action was the filling of the regions (with his fame), who removed the torments of his people, and who rained water (as it were) for (quenching) the forest-fire of the Kaliyuga. His son was the king named the illustrious Yajñavarman, by whom the peacocks were ever made to cry aloud on account of the smoke-clouds (arising) from the sacrificial butter”.
The Praśasti (600-800 AD) was composed by Bhaṭṭa Vasudeva and incised in the stone by the mason Īśvaraṇāga. It records the dedication of a temple of Śiva by a princess, Īśvarā, who belonged to the royal race of Siṅghapura, for the spiritual welfare of her deceased husband. The latter, called Śrī-Candragupta, was the son of a king of Jālandhara. The greater part of the inscription is taken up by an account of the ancestors.Source: Epigraphia Indica Vol. 1: The Praśasti of Lakkhā Maṇḍal
Jala.—cf. sa-jala-sthala (IE 8-5); the waters [in a village]. (IE 7-1-2), used in the sense of jaladhi to indicate ‘four’. Note: jala is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Jāla.—(Ep. Ind., Vol. XIV, p. 309), cf. Sanskrit jālaka, ‘a bunch of buds’; a load. Note: jāla is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
jala : (nt.) water. || jaḷa (adj.) slow; stupid. (m.) a stupid person. jāla (nt.) a net; entanglement. jālā (f.) flame.Source: BuddhaSasana: Concise Pali-English Dictionary
Jala, (nt.) (Sk. jala, conn. with gala drop (?), prob. dialectical; cp. udaka) water Sn. 845; J. I, 222; III, 188; IV, 137.
—gocara living in the water J. II, 158. —ja born or sprung from w. J. IV, 333; V, 445; VvA. 42; —da “giving water, ” rain-cloud Dāvs. V, 32; —dhara (cp. jalandhara rain-cloud) the sea Miln. 117; —dhi=prec. Dāvs. V, 38. (Page 279)
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1) Jāla, 2 (Sk. jvāla, from jalati) glow, blaze J. V, 326; PvA. 52 (=tejas), 154 (raṃsi°); Miln. 357; Vism. 419 (kappavināsaka°).
—roruva N. of one of the two Roruva hells (“blazes”) J. V, 271; —sikhā a glowing crest i.e. a flame Nd2 11 (=accī). (Page 283)
2) Jāla, 1 (nt.) (Vedic jāla, prob. from jaṭ to plait, make a tangle cp. jaṭita & jaṭā; on l: ṭ cp. phulla: sphuṭa; cāru: cāṭu; cela: ceṭa) a net; netting, entanglement (lit. or fig.): snare, deceptíon (=māyā).—A. I, it. Nd2 260 (=suttajāla, a plaiting of threads); SnA 115, 263 (=suttamaya) D. I, 45 (anto-jālikata caught in a net); Sn. 62, 71, 213, 669; J. I, 52; VI, 139.—kiṅkiṇika° a row of bells D. II, 183; muttā° a net of pearls J. I, 9; VvA. 40; loha° PvA. 153; hema° Vv 35; a fowler’s net Dh. 174; a spider’s web Dh. 347; nets for hair J. VI, 188; pabbata° a chain of mountains J. II, 399; sirā° network of veins J. V, 69; PvA. 68.—Freq. in similes: see J. P. T. S. 1907, 90.—B. Fig. Very often appld to the snares of Māra: S. I, 48 (maccuno); Sn. 357 (id.); DhA. III, 175 (Māra°); Sn. 527 (deception); taṇhā° the snare of worldly thirst (cp. °tanhā) M. I, 271; Th. 1, 306; SnA 351; kāma° Th. 1, 355; moha° S. III, 83; mohasama Dh. 251; diṭṭhi° the fallacies of heresy D. I, 46; J. VI, 220; ñāṇa° the net of knowledge VvA. 63; DhA. III, 171. bhumma° (vijjā) “earthly net, ” i.e. gift of clearsight extending over the earth SnA 353.
—akkhi a mesh of a net J. I, 208: —taṇhā the net of thirst Dhs. 1059, 1136; DhsA. 367; —pūpa a “netcake”? DhA. I, 319; —hatthapāda (adj.) having net-like hands & feet (one of the 32 marks of a Mahāpurisa) prob. with reference to long nails D. II, 17 (see Dial. II. 14, note 3), cp. jālitambanakhehi Vv 8116 (expld at VvA. 315: jālavantehi abhilohita-nakkehi. Tena jāli (v. l. jāla-) hatthataṃ mahāpurisa-lakkhaṇaṃ tambanakhataṃ anuvyañ anañ ca dasseti). (Page 283)
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Jālā, (f.) (see jāla2) a flame J. I, 216, 322; Miln. 148, 357. (Page 283)
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Jaḷa, (adj.) (Sk. jaḍa) dull, slow, stupid D. III, 265 (a°); A. II, 252; Pug. 13; Miln. 251; DA. I, 290. (Page 280)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
jala (जल).—n (S) Water. Pr. jalānta rāhūna māśāṃsīṃ vaira. jalīṃ sthalīṃ kāṣṭīṃ pāṣāṇīṃ (In water, in space, in wood, in stone.) Used primarily of the Deity; and hence of one who has a finger in every one's dish, or of one whom you meet at every turn.
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jaḷa (जळ).—f (jaḷaṇēṃ) Waste (of metals, butter, wax &c.) on being melted or heated. 2 The soot at the bottom of pots, crock. 3 m fig. Anger, passion, wrath. 4 Spirit (in a bad sense); proudness of spirit, stout-heartedness, contumaciousness, indomitable resisting and burning against.
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jaḷa (जळ).—n (jala S) Water. For the compounds with this word see those with jala.
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jaḷa (जळ).—f The lath or slip which covers the junction-line of two planks in a flooring.
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jāla (जाल).—n (S) A net. 2 A number of things strung or gathered together; as kēśajāla Dressed hair; varṇajāla The alphabet; vṛkṣajāla A forest or grove; śabdajāla A vocabulary. Also nakṣatrajāla, grahajāla, pakṣajāla, padajāla, gṛhajāla, tṛṇajāla, bāṇajāla or śarajāla, tantujāla, śastrajāla, mēghajāla, dhūmajāla. 3 Used fig. in the significations of Net or entanglement; as karmajāla, bhavajāla, māyājāla, mōhajāla, viṣayajāla.
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jāḷa (जाळ).—f (jāla S) A natural and close bower; a thicket; a thick bush.
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jāḷa (जाळ).—m (jvālā S) Fire or flame. Pr. jāḷāvāṃ- cūna kaḍha nāhīṃ māyēvāñcūna raḍa nāhīṃ. 2 A fever. v yē. 3 Passion or anger. jāḷa uṭhaṇēṃ m pl with lā or sa of s. To become hot and fiery--eyes, hands, feet.Source: DDSA: The Molesworth Marathi and English Dictionary
jala (जल).—n Water.
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jaḷa (जळ).—n Water. m Anger. f Waste on being heated or melted. The soot at bottom of pots.
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jāla (जाल).—n A net. A number of things strung together; as kēśajāla Dressed hair.
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jāḷa (जाळ).—m Fire or flame. A fever. Anger. f A thicket. jāḷa uṭhaṇēṃ Become hot and fiery-feet, &c.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Jala (जल).—a. [jal ac ḍasya lo vā]
1) Dull, cold, frigid = जड (jaḍa) q. v.
2) Stupid, idiotic.
-lam 1 Water; तातस्य कूपोऽ- यमिति ब्रुवाणाः क्षारं जलं कापुरुषाः पिबन्ति (tātasya kūpo'- yamiti bruvāṇāḥ kṣāraṃ jalaṃ kāpuruṣāḥ pibanti) | Pt.1.322.
2) A kind of fragrant medicinal plant or perfume (hrīvera).
3) The embryo or uterus of a cow.
5) The constellation called पूर्वाषाढा (pūrvāṣāḍhā).
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Jāla (जाल).—1 A net, snare.
2) (a) A web, cob-web. (b) Any woven texture.
3) A coat of mail, a helmet made of wire.
4) An eye-hole, lattice, window; जाला- न्तरप्रेषितदृष्टिरन्या (jālā- ntarapreṣitadṛṣṭiranyā) R.7.9; धूपैर्जालविनिः सृतैर्वलभयः संदिग्धपारा- वताः (dhūpairjālaviniḥ sṛtairvalabhayaḥ saṃdigdhapārā- vatāḥ) V.3.2; Ku.7.6.
5) A collection, an assemblage, number, mass; गभस्तिजालैः प्रदिशो दिशश्च (gabhastijālaiḥ pradiśo diśaśca) Mb.3.164.1; चिन्तासन्ततितन्तुजालनिबिडस्यूतेव (cintāsantatitantujālanibiḍasyūteva) Māl.5.1; Ku.7.89; Śi. 4.56; Amaru.58.
7) Illusion, deception.
8) An unblown flower.
9) The membrane which unites the toes of many water-birds.
1) A disease of the eyes.
11) Pride, arrogance.
-laḥ The Kadamba tree.
Derivable forms: jālam (जालम्).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 417 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Jaladhi (जलधि).—m. (-dhiḥ) 1. The ocean. 2. A large number, (a hundred lacs of crores.) 3. The ...
Jalada (जलद).—mfn. (-daḥ-dā-daṃ) Giving or shedding water. m. (-daḥ) 1. A cloud. 2. A fragrant ...
Jalanidhi (जलनिधि).—m. (-dhiḥ) The ocean. E. jala water and nidhi a nest. nidhīyate asmin ni-dh...
1) Indrajāla (इन्द्रजाल) is the name of an Āgama or Tantra mentioned in the Kakṣapuṭatantr...
Jaladhāra (जलधार).—A mountain in Śākadvīpa (The island of Śāka). (Mahābhārata Bhīṣma Parva, Cha...
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Jalāśaya (जलाशय).—a. 1) resting or lying in water. 2) stupid, dull, apathetic. (-yaḥ) 1 a pond,...
Jalaprāya (जलप्राय, “watery”) refers to one of the twelve types of lands mentioned in the Amara...
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Mṛgajala (मृगजल).—n. (-laṃ) Mirage.
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Search found 62 books and stories containing Jala, Jalā, Jālā, Jāla or Jaḷa. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 1.6.121 < [Chapter 6 - Priyatama: The Most Beloved]
Verse 2.7.51 < [Chapter 7 - Jagad-ānanda: The Bliss of the Worlds]
Verse 2.7.48 < [Chapter 7 - Jagad-ānanda: The Bliss of the Worlds]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 7 - The webbed fingers of Buddha < [Chapter VIII - The Bodhisattvas]
Jātaka of the bird that broke a net < [Part 2 - Hearing the twelve-membered speech of the Buddha]
Act 2: The Buddha smiles a second time with all the pores of his skin < [Chapter XIV - Emission of rays]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.373 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 1.1.4 < [Part 1 - Qualities of Pure Bhakti (bhagavad-bhakti-bheda)]
Verse 3.2.20 < [Part 2 - Affection and Service (dāsya-rasa)]
Śrī Hari-bhakti-kalpa-latikā (by Sarasvati Thkura)
Rasa Jala Nidhi, vol 3: Metals, Gems and other substances (by Bhudeb Mookerjee)