Iryasamiti, Irya-samiti, Īryāsamiti: 3 definitions
Introduction:
Iryasamiti means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Īryāsamiti (ईर्यासमिति) or simply Īryā refers to the “care in walking not to injure any living thing”, and represents one of the five Samiti (“five kinds of carefulness”), according to chapter 1.1 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.—Accordingly, in the sermon of Sūri Dharmaghoṣa:—“[...] the gift of supporting dharma (dharmopagrahadāna) is five-fold: purity of giver, receiver, gift, time, and thought. [... ] That gift would have purity of receiver, whose receiver is such a man [who] observes the five kinds of carefulness (samiti) [viz., īryāsamiti], [...]”.
Īryāsamiti (ईर्यासमिति) refers to “regulation of movement” and forms part of the contemplations of the vow of non-violence (ahiṃsāvrata) according to the 2nd-century Tattvārthasūtra 7.4.—What is meant by regulation of movement (īryāsamiti)? To walk carefully by cautiously looking four hands ahead so as to avoid injury to others is regulation of movement.
What is the relationship of ‘regulation of movement’ (īryāsamiti) and ‘care in lifting and putting thing’ (ādāna-nikṣepa) with vow of non-violence (ahiṃsāvrata)? To safeguard against physical violence, these two have been associated with the vow of non-violence.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Kannada-English dictionary
Īryāsamiti (ಈರ್ಯಾಸಮಿತಿ):—[noun] = ಈರ್ಯಾಪಥಶುದ್ಧಿ [iryapathashuddhi].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Irya, Samiti.
Full-text: Irya, Ahimsavrata, Adananikshepa, Shamanabhutapratima.
Relevant text
Search found 8 books and stories containing Iryasamiti, Irya-samiti, Īryā-samiti, Īryāsamiti; (plurals include: Iryasamitis, samitis, Īryāsamitis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 7.4 - The observances for the vow of non-injury (ahiṃsā) < [Chapter 7 - The Five Vows]
Verse 9.5 - The fivefold regulation of activities (samiti) < [Chapter 9 - Stoppage and Shedding of Karmas]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Tattva 6: Saṃvara (methods of impeding karma) < [Appendix 1.4: The nine tattvas]
Part 3: Padmaprabha’s parents < [Chapter IV - Padmaprabhacaritra]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Five types of Samitis (carefulness, circumspection) < [Chapter 3 - Jain Philosophy and Practice]
Gommatsara by Acharya Nemichandra (by Bai Bahadur J. L. Jaini)
The concept of Samvara (stopping the inflow of karmic matter) < [Introduction (volume 2)]
Uttaradhyayana Sutra (by Hermann Jacobi)
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter V.a - Bondage (bandha) and its causes < [Chapter V - Bondage and Liberation]