The Sanskrit terms Īrṣyāvajrī and Īrṣyāvajrin can be transliterated into English as Irsyavajri or Irshyavajri or Irsyavajrin or Irshyavajrin, using the IAST transliteration scheme (?).

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: OSU Press: Cakrasamvara Samadhi

Īrṣyāvajrī (ईर्ष्यावज्री) is associated with the nostrils (ghrāṇa), according to the Cakrasaṃvara Samādhi [i.e., Cakrasamvara Meditation] ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “[...] Mohavajrī in the eyes. Dveṣavajrī in the ears. Īrṣyāvajrī in the nostrils (ghrāṇa). Rāgavajrī in the mouth. Sūryavajrī in touch. Aiśvaryavajrī in the seat of all senses. The element of earth, Pātanī. The element of water, Māraṇī. The element of fire, Ākarṣaṇī. The element of wind, Padmanṛtyeśvarī. The element of Space, Padmajvālanī. Thus, the purity of the divinities in the seat of the elements”.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

See also (Relevant definitions)

Partial matches: Vajrin, Irshya.

Full-text (+9): Ghrana, Patani, Samsparsha, Sarvayatana, Shrota, Akarshani, Padmajvalani, Cakshus, Marani, Dveshavajri, Devatavishuddhi, Mohavajri, Suryavajri, Padmanrityeshvari, Ayatana, Ragavajri, Aishvaryavajri, Dhatvayatana, Tejodhatu, Tejas.

Relevant text

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