Indriyartha, Indriyārtha, Indriya-artha, Imdriyartha: 13 definitions
Introduction:
Indriyartha means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsIndriyārthā (इन्द्रियार्था):—[indriyārthāḥ] The objects of sense organs like sound, touch, vision, taste and smell, which are perceived through the sense organs.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchIndriyārtha (इन्द्रियार्थ) refers to “sense objects”, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [Now], I will teach the practice of that, which produces absorption. [...] When dissolution of thinking, [ego, etc.] has arisen, the breath dissolves. Owing to the disappearance of the breath and mind, [the Yogin] relinquishes sense objects (indriyārtha). [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryindriyārtha (इंद्रियार्थ).—m S An object of sense.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishindriyārtha (इंद्रियार्थ).—m An object of sense.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryIndriyārtha (इन्द्रियार्थ).—
1) an object of sense; these objects are:रूपं शब्दो गन्धरसस्पर्शाश्च विषया अमी (rūpaṃ śabdo gandharasasparśāśca viṣayā amī) Ak.; इन्द्रियस्येन्द्रियस्यार्थे रागद्वैषौ व्यवस्थितौ (indriyasyendriyasyārthe rāgadvaiṣau vyavasthitau) Bhagavadgītā (Bombay) 3.34; Bhartṛhari 3.5.8; R.14.25.
2) anything exciting these senses.
Derivable forms: indriyārthaḥ (इन्द्रियार्थः).
Indriyārtha is a Sanskrit compound consisting of the terms indriya and artha (अर्थ).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryIndriyārtha (इन्द्रियार्थ).—m.
(-rthaḥ) An object of sense, as sound, smell, &c. E. indriya and artha an object.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryIndriyārtha (इन्द्रियार्थ).—m. an object of sense, [Mānavadharmaśāstra] 4, 16. Etad-artha + m, therefore, [Pañcatantra] i. [distich] 330; in order, [Rāmāyaṇa] 2, 52, 24
Indriyārtha is a Sanskrit compound consisting of the terms indriya and artha (अर्थ).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryIndriyārtha (इन्द्रियार्थ).—[masculine] object of the senses, sensual pleasure.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryIndriyārtha (इन्द्रियार्थ):—[from indriya > indra] m. an object of sense (as sound, smell, etc.), anything exciting the senses, [Manu-smṛti; Mahābhārata; Pañcatantra; Raghuvaṃśa etc.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryIndriyārtha (इन्द्रियार्थ):—[indriyā+rtha] (rthaḥ) 1. n. An object of sense or of perception.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusIṃdriyārtha (ಇಂದ್ರಿಯಾರ್ಥ):—[adverb] for the purpose of gratifying the senses.
--- OR ---
Iṃdriyārtha (ಇಂದ್ರಿಯಾರ್ಥ):—
1) [noun] that which is related to or being subject matter for, the senses.
2) [noun] (dance.) a particular pose in Bharatanāṭya, Indian classical dance.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Artha, Indriya.
Starts with: Indriyarthasannikarsha, Indriyarthavada.
Full-text: Imdriyartha, Prabadhaka, Indriyarth, Gahaṇa, Duranta, Sannikarsha, Bhautika, Gocara, Muh.
Relevant text
Search found 23 books and stories containing Indriyartha, Indriyārtha, Indriya-artha, Indriyārthā, Imdriyartha, Iṃdriyārtha; (plurals include: Indriyarthas, Indriyārthas, arthas, Indriyārthās, Imdriyarthas, Iṃdriyārthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 3.1.1 (Objects of the senses) < [Chapter 1 - Of the Marks of Inference]
Sūtra 3.1.2 (Mark of supersensuous object) < [Chapter 1 - Of the Marks of Inference]
Sūtra 3.1.18 (Mark of Inference of Soul) < [Chapter 1 - Of the Marks of Inference]
Influence of Nyaya-Vaisesika on Ayurveda (by Sindhu K. K.)
12. Concept of mind, Indriyas and Indriyarthas < [Chapter 4 - Reflections of Nyaya-Vaisesika on Ayurveda—Based on Caraka Samhitha]
13. Concept of Sukha (happiness) and Dukha (misery) < [Chapter 4 - Reflections of Nyaya-Vaisesika on Ayurveda—Based on Caraka Samhitha]
The Concept of Sharira as Prameya (by Elizabeth T. Jones)
History of Indian Medicine (and Ayurveda) (by Shree Gulabkunverba Ayurvedic Society)
Chapter 8 - Imbalance Condition (Vaiṣamya) < [Part 6 - The Science of the Triumvirate (Tridosha) Pathogenesis]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Significance of the Moon in Ancient Civilizations (by Radhakrishnan. P)
12. Reflecting Mind < [Chapter 15 - Conclusion]