Individual self: 1 definition
Introduction:
Individual self means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
The Individual Self can be denoted by the Sanskrit term Jīvātman, according to the Kulārṇavatantra (verse 9.15, 17).—Accordingly: “Just as water poured into water, milk into milk and ghee into ghee, so there is no distinction between the individual self (jīvātman) and the supreme self”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: The, The, Self, Te.
Full-text (+51): Jivatman, Atman, Paramatman, Adhyatma, Taijasa, Advaitadarshana, Union, Jivabrahmaikya, Turiya, Avikarin, Turiy, Apetavati, Kshipta, Non-distinction, Aikya, Supreme self, Samadhi, Avishesha, Saukhya, Vishayaka.
Relevant text
Search found 147 books and stories containing Individual self, Individual selfs, The individual self; (plurals include: Individual selves, Individual selfses, The individual selves). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Consequential bondages < [Chapter 2 - Bondage]
Ashuddha maya (Material cause of impure order of Creation) < [Chapter 2 - Bondage]
Innate defilement < [Chapter 2 - Bondage]
Philosophy of Charaka-samhita (by Asokan. G)
The Foundational “Self” (cetanādhātu) < [Chapter 4 - Self (Puruṣa)]
Composite man (rāśi-puruṣa) < [Chapter 5 - The Complete Man]
Concept of liberation in other philosophical systems < [Chapter 8 - Ethics]
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
5. Individual Self (in non-dual philosophies) < [Chapter 3 - The nature of Universe and Individual Self in Pratybhijñā and Advaita]
12. Māyā and Individual Selves < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
4.1. Upāyas for Mokṣa in Pratyabhijñā < [Chapter 5 - Concept of Māyā in Pratyabhijñā and Advaita]
Ramanuja’s Interpretation of the Bhagavad-gita (by Abani Sonowal)
Samkhya elements in the Bhagavata-purana (by Jumli Nath)
Part 2 - Similarities and Dissimilarities on the concept of Puruṣa < [Chapter 5 - Sāṃkhya and the Bhāgavata-purāṇa: Comparative note]
Part 1 - Puruṣa as reflected in the Bhāgavatapurāṇa < [Chapter 3b - Puruṣa, Prakṛti and Guṇa in the Bhāgavatapurāṇa]
Part 4 - Similarities and Dissimilarities on the concept of Creation and Dissolution < [Chapter 5 - Sāṃkhya and the Bhāgavata-purāṇa: Comparative note]
Consciousness in Gaudapada’s Mandukya-karika (by V. Sujata Raju)
Nyāya-Vaiśeṣika View of Consciousness < [Chapter 1]
The “Space in Pots” Analogy < [Chapter 5: A Study of Māṇḍūkya Kārikā: Advaita Prakaraṇa]
Nature of perception of objects in both states < [Chapter 4: Study of Māṇḍūkya Kārikā: Vaitathya Prakaraṇa]