Ihajanman, Iha-janman: 2 definitions

Introduction:

Ihajanman means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Mahayana (major branch of Buddhism)

[«previous next»] — Ihajanman in Mahayana glossary
Source: Wisdom Library: Maha Prajnaparamita Sastra

Ihajanman (इहजन्मन्) refers to the “present lifetime”, according Mahāprajñāpāramitāśāstra (chapter XXIV).—Accordingly, “there are three kinds of honors (pūjā): i) One is respected (satkṛta) by people as a result of merit (puṇya) acquired in the course of previous existences (pūrvajanman); ii) One is respected by people as a result of qualities (guṇa) of which one has given evidence in the present lifetime (ihajanman) in practicing morality (śīla), rapture (dhyāna) and wisdom (prajñā); iii) By falsehood (mṛṣā) and deception (vipralambha) one can have no virtue inwardly and outwardly seem quite white: one wins honors by deceiving one’s contemporaries”.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: OSU Press: Cakrasamvara Samadhi

Ihajanman (इहजन्मन्) refers to the “current life” [i.e., pūrva-janmani vā iha-janmani], according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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