Himavat: 13 definitions
Himavat means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
Himavat (हिमवत्) is the name of a mountain (range), hosting the great peak known as Kailāsa. It is mentioned in the Kathāsaritsāgara, chapter 1, written by Somadeva in the 11th-century. Accordingly, “there is a mountain celebrated under the name of Himavat, haunted by Kinnaras, Gandharvas, and Vidyādharas, a very monarch of mighty hills, whose glory has attained such an eminence among mountains that Bhavānī, the mother of the three worlds, deigned to become his daughter; the northernmost summit thereof is a great peak named Kailāsa, which towers many thousand yojanas in the air...”
In chapter 35, Himavat is described as a sacred mountain having many peaks, one of which is the mount of Śiva. Accordingly, “there is a mountain-chain called Himavat, famous in the three worlds; it has many peaks, but one of its peaks is the mount of Śiva, which is garlanded with the brightness of glittering jewels, and flashes with gleaming snow, and, like the expanse of the heaven, cannot be measured. Its plateaux are the home of magic powers and of magic herbs, which dispel old age, death and fear, and are to be obtained by the favour of Śiva. With its peaks yellow with the brightness of the bodies of many Vidyādharas, it [Himavat] transcends the glory of the peaks of Sumeru itself, the mighty hill of the immortals”.
Himavat according to the sixteenth story of the Vetālapañcaviṃśati in the Kathāsaritsāgara, chapter 90: “... there is in this earth a great mountain named Himavat, where all jewels are found, which is the origin of both Gaurī and Gaṅgā, the two goddesses dear to Śiva. Even heroes cannot reach its top; it towers proudly above all other mountains; and as such its praises are sung in strains of sooth in the three worlds. On the ridge of that Himavat there is that city rightly named the Golden City (kāñcanapura), which gleams like a mass of the sun’s rays deposited by him on earth”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Himavat, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.Source: Shodhganga: A critical appreciation of soddhalas udayasundarikatha
Himavat (हिमवत्).—Niṣadha, Hemakūṭa and Himavat are said to be to the south of Jambūdvīpa. They divide the three continents or Varṣas, namely Harivarṣa, Kiṃpuruṣa and Bhārata respectively.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
Himavat (हिमवत्) is the name of a mountain-range situated to the south of Hari, according to the Parākhyatantra 5.76. Hari is a region (navakhaṇḍa) situated within Jambūdvīpa: one of the seven continents situated within the world of the earth (pṛthivī). These continents are located above the seven pātālas and may contain even more sub-continents within them, are round in shape, and are encircled within seven concentric oceans.
According to the Parākhyatantra, “and further south from that is the mountain Himavat, like the Hemakūṭa. Although it too is rich with jewels, it has a great deal of snow (himaprāya), and therefore it is called the Himavat mountain”.
The Parākhyatantra is an old Śaiva-siddhānta tantra dating from before the 10th century.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Himavat (हिमवत्) or Himācala is represented in two forms (1) the mobile (the subtle human form) and (2) immobile (the gross, stationary form identical with the mountain Himālayas), according to the Śivapurāṇa 2.3.1.
Accordingly, as Brahmā narrated to Nārada:—
Source: Shodhganga: The saurapurana - a critical study
“[...] there in the northern region is a mountain called Himavat who is the lord of mountains and has great splendour and prosperity. His twofold aspects—that of a mobile nature and that of the immobile one—are well known. I succinctly describe his subtle form. He is beautiful and is the storehouse of multifarious gems. Extending from the eastern to the western ocean he appears like a measuring rod of the Earth.
[...] He (i.e., Himavat) is of a divine form. He is beautiful in every part. He is the unaffected part of Viṣṇu. He is the king of leading mountains and a great favourite of the good. Due to the desire for the benefit of the manes and the gods and for the stabilisation of his race as well as for the increase of virtue, Himācala wanted to marry”.
Himavat (हिमवत्) is the father of Kālī who married Śiva, according to the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, Satī’s rebirth as Kālī, the daughter of Himavat, her penance for getting Śiva as her husband, the appointment of Madana (Kāma) by the gods to create passion in diva’s mind, the burning of Madana to ashes, Kālī’s eulogy of Śiva so that the latter is pleased to grant the desired boon and revive, Kāma in a formless state (anaṅga), Kālī’s description of the knowledge of Māheśvara to father, Himavat, arrangement for the marriage of Śiva and Kālī; the description of marriage maṇḍapa, Kālī’s marriage with Śiva, the birth of Skanda, Skanda’s fight with Indra and his appointment as the commander in chief of the army of Gods; the killing of Tārakāsura—are described in chapters fifty-three to sixty-three.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)
Himavat (हिमवत्) is another name for the Himalayas (mountains), as mentioned in verse 5.8-9 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Accordingly, “[...] (Those) [rivers, viz., nadī] springing from the Himavat and the Malaya, which hold water retarded by its bounding against rocks and its (consequent) dashing down and bursting asunder, (are) salutary; those, however, (which are) stagnant produce worms, elephantiasis, and diseases of the stomach, throat, and head; [...]”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
Himavat (हिमवत्) (or Kṣudrahimavat) refers to one of the seven mountain ranges of Jambūdvīpa which is situated in the “middle world” (madhyaloka), according to chapter 2.2 [ajitanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly:—“Now, there are 7 zones here in Jambūdvīpa: Bhārata, Haimavata, Harivarṣa, Videha, Ramyaka, Hairaṇyavata, and Airāvata from south to north. Making the division between these there are 7 mountain-ranges, bounding the zones: Himavat, Mahāhimavat, Niṣadha, Nīla, Rukmin, and Śikharin with equal diameter at the base and top. [...] On the Kṣudrahimavat (=Himavat) mountain-range is a large lake named Padma, 1000 yojanas long and half as wide”.Source: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds
Himavat (हिमवत्) or Himavān is the name of a mountain in Jambūdvīpa separating the regions Bharata and Haimavata. Jambūdvīpa refers to the first continent of the Madhya-loka (middle-word), according to the 2nd-century Tattvārthasūtra 3.10. The hues of the six mountains (e.g., Himavān and Mahāhimavān) are golden and silver respectively. Why do the mountains Himavān and Mahāhimavān have their specific hues? They have the hues as the sand and stones which constitute these mountains and are golden and silvery in colours respectively.
Which lakes are there at the tops of the Himavān (Himavat), Mahāhimavān (Mahāhimavat), and Niṣadha mountains respectively? The lakes on tops of the Himavān, Mahāhimavān, and Niṣadha mountains are Padma, Mahāpadma and Tigiñcha respectively.
Jambūdvīpa (where stands the Himavat mountain) is in the centre of all continents and oceans; all continents and oceans are concentric circles with Jambūdvīpa in the centre. Like the navel is in the centre of the body, Jambūdvīpa is in the centre of all continents and oceans. Sumeru Mount is in the centre of Jambūdvīpa. It is also called Mount Sudarśana.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: archive.org: Geography in Ancient Indian inscriptions
Himavat (हिमवत्).—The varṣaparvata Himavat is also mentioned in the Nasik Praśasti, which speaks of its might. The great height of its peak is referred to in the Uttara-Kāśī inscription of Guha. Some of the inscriptions mention the association of this mountain with theriver Gaṅgā. Mandsaur Stone Tillar inscription of Yaśodharman describes it as tuhina-śikharin (i.e., the mountain of snow), the table lands of which are embraced by the river Gaṅgā. Another Mandsaur inscription says that the torrent flowing high and low of the river Gaṅgā spreads abroad from the mountain Himavat. Similarly, in Ganjam Plates of Śaśāṅka-rāja, the streams of surasarit (Gaṅgā) are described as the split up and dashed outside by many masses of rocks at her fall on the top of the Himālayas.
The tuhinaśikharin, himagiri, kṣitidhara, durga, śailendra, and girivara are the different names and attributes used for the mighty Himavat mountain by the authors of various inscriptions.
The Himavat range is said to have stretched along, on the north of Bhārata, like the string of a bow. The similie, which refers to a drawn bow with the string angular in the middle, implies that the name Himavat was applied to the entire mountain range that stretches from the Sulaiman along the West of Punjab and whole of tbe northern boundary of India to the Assam and Arakan hill in the east including a number of peaks and smaller mountain ranges.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Himavat (हिमवत्).—a. Snowy, icy, frosty. -m. The Himālaya mountain; राज्ञा हिमवतः सारो राज्ञः सारो हिमाद्रिणा (rājñā himavataḥ sāro rājñaḥ sāro himādriṇā) R.4.79; V.5.22.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Himavat (हिमवत्).—mfn. (-vān-vatī-vat) Cold, freezing, chilly, frosty. m. (-vān) The Himalaya range. E. hima cold, and matup aff.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Himavat (हिमवत्):—[=hima-vat] [from hima > him] mfn. having frost or snow, snowy, frosty, icy, snow-clad, [Atharva-veda; Rāmāyaṇa]
2) [v.s. ...] exposing one’s self to coldness or enduring it, [Baudhāyana-dharma-śāstra]
3) [v.s. ...] m. a snowy mountain, [Ṛg-veda; Atharva-veda]
4) [v.s. ...] the Himālaya, [Atharva-veda], etc.; Kailāsa, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+134): Himavatsuta, Mahahimavat, Himavatkukshi, Himavatpura, Menaka, Himavatkhanda, Himavatprabhava, Sibala, Himavamahatmya, Bhavanitata, Bhudhareshvara, Praleyabhudhara, Haimavat, Shamkarashvashura, Himavamekhala, Himavadgirisamshraya, Himavakchiras, Menadhava, Menakapranesha, Durga.
Search found 32 books and stories containing Himavat, Hima-vat; (plurals include: Himavats, vats). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Shiva Purana (by J. L. Shastri)
Chapter 48 - Description of Marriage (Śiva and Pārvatī) < [Section 2.3 - Rudra-saṃhitā (3): Pārvatī-khaṇḍa]
Chapter 47 - The ceremonious entry of Śiva < [Section 2.3 - Rudra-saṃhitā (3): Pārvatī-khaṇḍa]
Chapter 32 - The seven celestial sages arrive < [Section 2.3 - Rudra-saṃhitā (3): Pārvatī-khaṇḍa]
The Ramayana (by Manmatha Nath Dutt)
Chapter XXXV < [Book 1 - Bāla-kāṇḍa]
Chapter XXXIV < [Book 1 - Bāla-kāṇḍa]
Chapter XLII < [Book 1 - Bāla-kāṇḍa]
Kena upanishad (Madhva commentary) (by Srisa Chandra Vasu)
The Padma Purana (by N.A. Deshpande)
Chapter 7 - Span of Life in the Four Yugas < [Section 3 - Svarga-khaṇḍa (section on the heavens)]
Chapter 3 - Various Mountains and Regions of the Earth < [Section 3 - Svarga-khaṇḍa (section on the heavens)]
Chapter 67 - The Commencement of the Sacrifice < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
The Markandeya Purana (by Frederick Eden Pargiter)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)