In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdomlib Libary: Vajrayogini

Hayakarṇā (हयकर्णा) is the goddess presiding over one of the six petals of the western lotus of the vārāhyabhyudaya-maṇḍala, according to the Vārāhyabhyudayatantra (largerly extracted from the 10th century Abhidhānottaratantra). These six petals are presided over by a kuleśvarī (presiding lady) named Tārā. The central deity of the vārāhyabhyudaya-maṇḍala is the twelve-armed Vajravarāhī.

Hayakarṇā is associated with the sacred site (pīṭha) named Kāñcī. All the goddess of the western lotus petals are to be visualised as dancing naked and being half-male / half-female (ardhanarīśvarī) with their two sides being red and yellow. In their four arms they brandish a bowl and staff, with a ḍamaru and their familial attribute.

Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)

Hayakarṇā (हयकर्णा) is the name of a Ḍākinī (‘sacred girl’) presiding over Kāñcī: one of the four Upacchandoha (‘sacred spot’) present within the Vākcakra (‘circle of word’), according to the 9th-centruy Vajraḍākatantra. The Vākcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts resided over by twenty-four Ḍākinīs (viz., Hayakarṇā) whose husbands abide in one’s body in the form of twenty-four ingredients (dhātu) of one’s body.

Hayakarṇā has for her husband the hero (vīra) named Mahābhairava. She is the presiding deity of Kāñcī and the associated internal location is the ‘heart’ and the bodily ingredients (dhātu) are the ‘feces’.

Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala

Hayakarṇā (हयकर्णा) is the name of a Ḍākinī who, together with the Vīra (hero) named Mahābhairava forms one of the 36 pairs situated in the Vajracakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the vajracakra refers to one of the four divisions of the sahaja-puṭa (‘innate layer’), situated within the padma (lotus) in the middle of the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Hayakarṇā] and Vīras each have one face and four arms; they hold a skull bowl, a skull staff, a small drum and a knife; they are dark-bluish-black in color.

Source: OSU Press: Cakrasamvara Samadhi

Hayakarṇā (हयकर्णा) is the name of a Ḍākinī (female consort) and one of the deities of the Cakrasaṃvara-maṇḍala or Saṃvaramaṇḍala of Abhayākaragupta’s Niṣpannayogāvalī, p. 45 and n. 145; (Cf. Cakrasaṃvaratantra, Gray, David B., 2007).—The Cakrasaṃvara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (kāya-vāka-citta), in the order: mind (blue), speech (red), and body (white), with eight Ḍākinīs each in non-dual union with their Ḍākas, "male consorts".

Associated elements of Hayakarṇā and Bhairava:

Circle: vākacakra [=vākcakra?] (speech-wheel) (red);
Ḍākinī (female consort): Hayakarṇā;
Ḍāka (male consort): Bhairava;
Bīja: kāṃ;
Body-part: heart;
Pīṭha: Kāñcī;
Bodily constituent: purīṣa (feces);
Bodhipakṣa (wings of enlightenment): samādhibodhyaṅga (awakening of concentration).

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

In Jainism

General definition (in Jainism)

Source: archive.org: Trisastisalakapurusacaritra

1) Hayakarṇa (हयकर्ण) refers to a sub-division of the Mlecchas: one of the two-fold division of men born in Mānuṣottara and in the Antaradvīpas, situated in the “middle world” (madhyaloka), according to chapter 2.3 [ajitanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly:—“In these 35 zones on this side of Mānuṣottara and in the Antaradvīpas, men arise by birth; on the mountains, Meru, etc., by kidnapping and power of learning, in the 2½ continents and in 2 oceans. [...]. From the division into Āryas and Mlecchas they are two-fold. [...] The Mlecchas—[e.g., the Hayakarṇas, ...] and other non-Āryas also are people who do not know even the word ‘dharma’”.

2) Hayakarṇa (हयकर्ण) also refers to one of the Antaradvīpas.—Accordingly, “The Mlecchas are free from (knowledge of) virtue and vice, and also those born in the Antaradvīpas. The 56 Antaradvīpas are as follows: Half of them are to the east and west of Kṣudrahimavat in the four intermediate directions, beginning with northeast. [...] Beyond them (i.e., northeast, southeast and other intermediate directions) at a distance of 400 yojanas and with an equal length and width, at the intermediate points, northeast, etc., are the Antaradvīpas, Hayakarṇa, Gajakarṇa, Gokarṇa, Śaṣkulīkarṇa, respectively”.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Sanskrit dictionary

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Hayakarṇā (हयकर्णा).—name of a yoginī: Sādhanamālā 427.6.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

See also (Relevant definitions)

Partial matches: Haya, Karna.

Ends with: Chayakarna, Chhayakarna, Madhyahnacchayakarna, Madhyahnachchhayakarna.

Full-text: Kanci, Mahabhairava, Samadhibodhyanga, Purisha, Bhairava, Kam, Adarshamukha, Shashkulikarna, Mleccha, Meshamukha, Gajakarna, Gajamukha, Vajracakra, Tara, Hayamukha, Gokarna.

Relevant text

Search found 2 books and stories containing Hayakarna, Haya-karna, Haya-karṇā, Haya-karṇa, Hayakarṇā, Hayakarṇa; (plurals include: Hayakarnas, karnas, karṇās, karṇas, Hayakarṇās, Hayakarṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)

Part 30: Mlecchas < [Chapter III - The initiation and omniscience of Ajita]

Part 31: The Antaradvīpas < [Chapter III - The initiation and omniscience of Ajita]

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The Skanda Purana (by G. V. Tagare)

Viṣṇu-sahasranāma (Garland of a Thousand Epithets of Viṣṇu) < [Section 1 - Avantīkṣetra-māhātmya]

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