Havis, Haviṣ, Havish: 13 definitions



Havis means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Haviṣ can be transliterated into English as Havis or Havish, using the IAST transliteration scheme (?).

In Hinduism

Pancaratra (worship of Nārāyaṇa)

Source: archive.org: Isvara Samhita Vol 5

Havis (हविस्) refers to the “oblation” to be offered for gods, as described in verse 25.87b-89a of the 8th-century Īśvarasaṃhitā. Accordingly, “the oblation (havis) (to be offered) for gods is stated to be made free from (small) pieces of stones, chaff, small particles, prepared out of rice grains that are unbaked, coated or soaked in cow’s milk, and ghee, mixed up with fruits and pieces of jaggery and not having artificial salt”. Also, in verse 90b-91a, “the best oblation is to be prepared when śāntika and vratayajña are done, with artificial salt mixed up with jaggery, milk and fruits”.

There are eight kinds of oblations (havis) mentioned:

  1. Pāyasānna,
  2. Guḍānna,
  3. Mudgānna,
  4. Kevalodana,
  5. Dadhyanna,
  6. Tilānna.
Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Dharmashastra (religious law)

Source: Wisdom Library: Dharma-śāstra

Havis (हविस्) is a Sanskrit word referring to “sacrificial cake” and such things. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (also see the Manubhāṣya verse 5.7)

Dharmashastra book cover
context information

Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

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Shaivism (Shaiva philosophy)

Source: Shodhganga: Temple management in the Āgamas

Havis (हविस्) or Naivedya refers to “ritual food offering” and represents one of the various upacāras (offerings), in pūjā (ritual worship), as defined in the Śaivāgamas.—Pūjā consists of offering hospitality, in the form of water to wash the feet, to drink, water for ablutions, offering a bath, new clothes, fragrant unguents, fragrant flowers and ornaments, food and so on. Each step in the pūjā process is called “saṃskāra” and each offering is called “upacāra” [viz., Havis].

Shaivism book cover
context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Purana and Itihasa (epic history)

Source: archive.org: Shiva Purana - English Translation

Havis (हविस्) refers to the “sacrificial offerings” (e.g. of a Vedic sacrifice), as mentioned in the Śivapurāṇa 2.2.27. Accordingly as Brahmā narrated to Nārada:—“[...] once a great sacrifice was started by Dakṣa, [...] In that altar, sacrifice itself was present in its beautiful embodied form. The excellent sages became the holders of the Vedas. The sacrificial fire evinced its diverse forms in a thousand ways, during the sacrificial festivities, in order to receive the sacrificial offerings (havis) of Dakṣa”.

Purana book cover
context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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General definition (in Hinduism)

Source: archive.org: Vedic index of Names and Subjects

Havis (हविस्) is the general term for an offering to the gods, ‘oblation’, whether of grain, or Soma, or milk, or clarified butter, etc. It is common from the Rigveda onwards.

In Jainism

General definition (in Jainism)

Source: archive.org: Een Kritische Studie Van Svayambhūdeva’s Paümacariu

Havis (हविस्) participated in the war between Rāma and Rāvaṇa, on the side of the latter, as mentioned in Svayambhūdeva’s Paumacariu (Padmacarita, Paumacariya or Rāmāyaṇapurāṇa) chapter 57ff. Svayambhū or Svayambhūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Various chapters [mentioning Havis] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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Languages of India and abroad

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Havis (हविस्).—n. [hūyate hu-karmaṇi asun]

1) An oblation or burnt offering in general; वहति विधिहुतं या हविः (vahati vidhihutaṃ yā haviḥ) Ś.1.1; Ms. 3.87,132;5.7;6.12.

2) Clarified butter; न जातु कामः कामानामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते (na jātu kāmaḥ kāmānāmupabhogena śāmyati | haviṣā kṛṣṇavartmeva bhūya evābhivardhate) Bhāg.9.19.14.

3) Water.

4) Name of Śiva.

5) A sacrifice; स्यादन्यायत्वादिज्यागामी हविःशब्दः (syādanyāyatvādijyāgāmī haviḥśabdaḥ) MS.6.4.21; यदीमानि हवींषीह विमथिष्यन्त्यसाधवः (yadīmāni havīṃṣīha vimathiṣyantyasādhavaḥ) Mb.12.8.1.

6) Food (anna); ब्राह्मणेभ्यो हविर्दत्वा मुच्येत तेन पात्मना (brāhmaṇebhyo havirdatvā mucyeta tena pātmanā) Mb.13.136.16.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Havis (हविस्).—n.

(-viḥ) 1. Clarified butter. 2. An intended oblation, the article to be so offered, usually clarified butter. 3. Water. E. hu to offer in oblation, asi Unadi aff.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Havis (हविस्).—i. e. hu + is, n. 1. Clarified butter, [Bhagavadgītā, (ed. Schlegel.)] 4, 24. 2. An oblation, sacrifice, [Lassen, Anthologia Sanskritica.] 100, 1 = [Rigveda.] vii. 15, 1; [Śākuntala, (ed. Böhtlingk.)] [distich] 1.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Havis (हविस्).—[neuter] oblation or gift for the gods, [especially] grain (parched, boiled, as porridge or as cake), Soma, milk, clarified butter, etc.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Haviṣ (हविष्):—[from hava] in [compound] for havis.

2) Havis (हविस्):—[from hava] n. an oblation or burnt offering, anything offered as an oblation with fire (as clarified butter, milk, Soma, grain; haviṣkṛ, ‘to prepare an oblation’, ‘make into an oblation’), [Ṛg-veda] etc. etc.

3) [v.s. ...] water, [Naighaṇṭuka, commented on by Yāska i, 12]

4) [v.s. ...] fire, [Kālacakra]

5) [v.s. ...] Name of a Marutvat (?), [Kālacakra]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Havis (हविस्):—(viḥ) 5. n. Ghi; an intended oblation of it; water.

[Sanskrit to German] (Deutsch Wörterbuch)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Havis (हविस्):—(von hu) [Uṇādisūtra 2, 109.]

1) n. Opfergabe, jeder Gegenstand, welcher als Gabe für die Götter ganz oder theilweise in das Feuer geworfen wird, gewöhnlich Fruchtkörner (geröstet, gekocht, als Mus oder in Kuchen gebacken), Soma, Milch in verschiedener Gestalt, Schmalz u.s.w. [Weber’s Indische Studien 10, 324.] [Manu’s Gesetzbuch 3, 257.] [das 1, 12] (= udaka). [Amarakoṣa 2, 7, 26. 9, 52.] [Trikāṇḍaśeṣa 2, 7, 7. 3, 3, 454.] [Hemacandra’s Abhidhānacintāmaṇi 407. 831.] [Anekārthasaṃgraha 2, 596.] [Medinīkoṣa s. 46.] [Halāyudha 2, 261.] [Ṛgveda 1, 24, 11. 26, 6.] prāśāna ṛtu.hā ha.īṃṣi [170, 5.] tve de.ā ha.irada.tyāhutam [2, 1, 13.] pra tve ha.īṃṣi juhure.samiddhe [2, 9, 3. 16, 1.] ha.iṣā yakṣi de.ān [3, 17, 2. 26, 7.] svāhā de.ebhyo ha.iḥ [5, 5, 11. 28, 2. 37, 2.] indrasya.vajraṃ ha.iṣā.rathaṃ yaja [6, 47, 27.] viśve devā ha.iṣi mādayadhvam [52, 17. 75, 8.] bhare ha.irna ba.hiṣi [7, 13, 1.] ha.iṣo vī.aye [68, 2.] der Soma ist die höchste Opfergabe [9, 107, 1. 10, 94, 2.] ha.iṣṭvā.santaṃ ha.iṣā yajāma [124, 6.] kar [Prātiśākha zum Atharvaveda 2, 63.] [Ṛgveda 5, 28, 2.] [Atharvavedasaṃhitā 3, 10, 5. 6, 5, 3. 97, 1. 7, 68, 2. 70, 4.] tubhya.ājyaṃ ha.iri.aṃ juhomi [9, 5, 38. 18, 3, 63. fg. 4, 2.] [Vājasaneyisaṃhitā 2, 9.] saṃ ba.hiraṅktāṃ ha.iṣā ghṛ.ena [2, 22. 17, 78.] priya [Ṛgveda 4, 49, 1.] kṛta [7, 11, 4.] ghṛ.avat [10, 14, 14.] [Taittirīyasaṃhitā 7, 5, 15, 2.] [Aitareyabrāhmaṇa 1, 1.] ātithya [15. 25.] vārtraghna [2, 2. 23.] yasyā.amṛṣa.ho ha.irindrāya pariṇī.ate [Taittirīyabrāhmaṇa 2, 4, 7, 3.] na vā etatkasyai cana devatāyai havirgṛhṇannādiśati yadājyam [The Śatapathabrāhmaṇa 1, 8, 3, 24. 11, 4, 4, 2. fgg.] [Kātyāyana’s Śrautasūtrāṇi 1, 9, 1.] ubhayata ājyaṃ haviṣaḥ saha vā [20. 10, 5. 3, 3, 9. 12.] chāgasya [6, 8, 14.] yāvaddhaviḥ [3, 3, 26.] havirbhiścaranti [5, 5, 16. 21.] payo yavāgūrdadhyājyamityagnihotrahavīṣi [Śāṅkhāyana’s Śrautasūtrāṇi 2, 7, 9.] āmāvāsya [GORH. 1, 5, 6.] paurṇamāsa [Śāṅkhāyana’s Śrautasūtrāṇi 1, 3, 1.] [LĀṬY. 10, 16, 6.] [Kauśika’s Sūtra zum Atuarvaveda 2. 3. 6. 7.] [ĀŚV. GṚHY. 1, 7, 10. 10, 17. 22. 2, 5, 2.] eka [Śāṅkhāyana’s Śrautasūtrāṇi 2, 3, 14.] dvi 3. tri [The Śatapathabrāhmaṇa 13, 2, 8, 6.] [Śāṅkhāyana’s Śrautasūtrāṇi 3, 16, 1.] [Aśvalāyana’s Śrautasūtrāni 2, 14, 6.] pañca [Śāṅkhāyana’s Śrautasūtrāṇi 2, 4, 7. 9, 34, 6.] [Taittirīyabrāhmaṇa 1, 5, 11, 3. -] [Manu’s Gesetzbuch 3, 87. 132. 139. 142. 144. 169. 266. 4, 206. 5, 7. 6, 12. 11, 95. 12, 68.] [Yājñavalkya’s Gesetzbuch 1, 303] (= ghṛtaudana [Mitākṣarā][?). Mahābhārata 1, 667. 6656. 3, 14127. 13, 2119] (haviṣā mit der ed. Bomb. zu lesen). [Rāmāyaṇa 1, 5, 15. 8, 27. 2, 61, 17. 114, 5. 3, 63, 7.] [Raghuvaṃśa 1, 62. 80.] [Śākuntala 1.] [Spr. (II) 2959. 4673. 5214.] [Varāhamihira’s Bṛhajjātaka S. 50, 23.] [Bhāgavatapurāṇa 3, 16, 8. 4, 13, 26. 8, 15, 5.] haviḥśeṣa [Kātyāyana 8, 7, 24. 24, 7, 8.] [Manu’s Gesetzbuch 3, 215. 5, 24.] havirguṇāḥ [3, 236. fg.] haviḥsaṃsthā [Śāṅkhāyana’s Gṛhyasūtrāṇi 1, 1.] —

2) wohl m. Feuer [Hemacandra’s Abhidhānacintāmaṇi 168.] [KĀLACAKRA 2, 33.] —

3) m. Nomen proprium eines Marutvant [Harivaṃśa 11545.] möglich, dass havirjyotis als ein Name zu fassen wäre. — Vgl. tanū, deva, pavamāna, punarhavis, mahā, ratna, rāja, satya, su .

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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