Havis, Haviṣ, Havish: 17 definitions
Havis means something in Hinduism, Sanskrit, Jainism, Prakrit, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Haviṣ can be transliterated into English as Havis or Havish, using the IAST transliteration scheme (?).
Dharmashastra (religious law)Source: Wisdom Library: Dharma-śāstra
Havis (हविस्) is a Sanskrit word referring to “sacrificial cake” and such things. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (also see the Manubhāṣya verse 5.7)
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Pancaratra (worship of Nārāyaṇa)Source: archive.org: Isvara Samhita Vol 5
Havis (हविस्) refers to the “oblation” to be offered for gods, as described in verse 25.87b-89a of the 8th-century Īśvarasaṃhitā. Accordingly, “the oblation (havis) (to be offered) for gods is stated to be made free from (small) pieces of stones, chaff, small particles, prepared out of rice grains that are unbaked, coated or soaked in cow’s milk, and ghee, mixed up with fruits and pieces of jaggery and not having artificial salt”. Also, in verse 90b-91a, “the best oblation is to be prepared when śāntika and vratayajña are done, with artificial salt mixed up with jaggery, milk and fruits”.
There are eight kinds of oblations (havis) mentioned:
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shaivism (Shaiva philosophy)Source: Shodhganga: Temple management in the Āgamas
Havis (हविस्) or Naivedya refers to “ritual food offering” and represents one of the various upacāras (offerings), in pūjā (ritual worship), as defined in the Śaivāgamas.—Pūjā consists of offering hospitality, in the form of water to wash the feet, to drink, water for ablutions, offering a bath, new clothes, fragrant unguents, fragrant flowers and ornaments, food and so on. Each step in the pūjā process is called “saṃskāra” and each offering is called “upacāra” [viz., Havis].Source: Brill: Śaivism and the Tantric Traditions
Havis (हविस्) refers to “fire oblations”, according to the Mattavilāsaprahasana.—Accordingly, as the Kāpālika cries out: “My darling, look. This pub resembles the Vedic sacrificial ground. For its signpost resembles the sacrificial pillar; in this case alcohol is the Soma, drunkards are the sacrificial priests, the wine glasses are the special cups for drinking Soma, the roasted meat and other (śūlyamāṃsa-prabhṛtaya) appetizers (upadaṃśā) are the fire oblations (havis-viśeṣa), the drunken babblings are the sacrificial formulae, the songs are the Sāman-hymns, the pitchers are the sacrificial ladles, thirst is the fire and the owner of the pub is the patron of the sacrifice”
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Havis (हविस्) refers to the “sacrificial offerings” (e.g. of a Vedic sacrifice), as mentioned in the Śivapurāṇa 2.2.27. Accordingly as Brahmā narrated to Nārada:—“[...] once a great sacrifice was started by Dakṣa, [...] In that altar, sacrifice itself was present in its beautiful embodied form. The excellent sages became the holders of the Vedas. The sacrificial fire evinced its diverse forms in a thousand ways, during the sacrificial festivities, in order to receive the sacrificial offerings (havis) of Dakṣa”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jyotisha (astronomy and astrology)Source: Google Books: Studies in the History of the Exact Sciences (Astronomy)
Havis (हविस्) refers to “clarified butter mixed with rice” and represents one of the items offered to the nine planets (navagraha), according to the grahaśānti (cf. grahayajña) section of the Yājñavalkyasmṛti (1.295-309), preceded by the section called vināyakakalpa (1.271-294), prescribing a rite to be offered to Vināyaka.—[verse 302-303: Faggots to be burned]—These two verses prescribe different faggots [i.e., havis] to be burned for grahas with offerings of honey, ghee, dadhi, and milk. It is interesting to note that some of the faggots (i.e. parāśa, khadira, pippala, and śamī) mentioned here are also used in the Suśrutasaṃhitā in the context (Uttaratantra chapters 27-37) of curing the diseases caused by grahas, which, in this case, are not planetary. [verse 304-305: Cooked rice (odana) to be offered to grahas]
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Havis (हविस्) is the general term for an offering to the gods, ‘oblation’, whether of grain, or Soma, or milk, or clarified butter, etc. It is common from the Rigveda onwards.
General definition (in Jainism)Source: archive.org: Een Kritische Studie Van Svayambhūdeva’s Paümacariu
Havis (हविस्) participated in the war between Rāma and Rāvaṇa, on the side of the latter, as mentioned in Svayambhūdeva’s Paumacariu (Padmacarita, Paumacariya or Rāmāyaṇapurāṇa) chapter 57ff. Svayambhū or Svayambhūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Various chapters [mentioning Havis] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Havis (हविस्).—n. [hūyate hu-karmaṇi asun]
1) An oblation or burnt offering in general; वहति विधिहुतं या हविः (vahati vidhihutaṃ yā haviḥ) Ś.1.1; Ms. 3.87,132;5.7;6.12.
2) Clarified butter; न जातु कामः कामानामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते (na jātu kāmaḥ kāmānāmupabhogena śāmyati | haviṣā kṛṣṇavartmeva bhūya evābhivardhate) Bhāgavata 9.19.14.
4) Name of Śiva.
5) A sacrifice; स्यादन्यायत्वादिज्यागामी हविःशब्दः (syādanyāyatvādijyāgāmī haviḥśabdaḥ) MS.6.4.21; यदीमानि हवींषीह विमथिष्यन्त्यसाधवः (yadīmāni havīṃṣīha vimathiṣyantyasādhavaḥ) Mahābhārata (Bombay) 12.8.1.
6) Food (anna); ब्राह्मणेभ्यो हविर्दत्वा मुच्येत तेन पात्मना (brāhmaṇebhyo havirdatvā mucyeta tena pātmanā) Mahābhārata (Bombay) 13.136.16.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-viḥ) 1. Clarified butter. 2. An intended oblation, the article to be so offered, usually clarified butter. 3. Water. E. hu to offer in oblation, asi Unadi aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Havis (हविस्).—i. e. hu + is, n. 1. Clarified butter, [Bhagavadgītā, (ed. Schlegel.)] 4, 24. 2. An oblation, sacrifice, [Lassen, Anthologia Sanskritica.] 100, 1 = [Rigveda.] vii. 15, 1; [Śākuntala, (ed. Böhtlingk.)] [distich] 1.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Havis (हविस्).—[neuter] oblation or gift for the gods, [especially] grain (parched, boiled, as porridge or as cake), Soma, milk, clarified butter, etc.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Haviṣ (हविष्):—[from hava] in [compound] for havis.
2) Havis (हविस्):—[from hava] n. an oblation or burnt offering, anything offered as an oblation with fire (as clarified butter, milk, Soma, grain; haviṣ √kṛ, ‘to prepare an oblation’, ‘make into an oblation’), [Ṛg-veda] etc. etc.
3) [v.s. ...] water, [Naighaṇṭuka, commented on by Yāska i, 12]
4) [v.s. ...] fire, [Kālacakra]
5) [v.s. ...] Name of a Marutvat (?), [Kālacakra]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Havis (हविस्):—(viḥ) 5. n. Ghi; an intended oblation of it; water.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Havis (हविस्) in the Sanskrit language is related to the Prakrit word: Havi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Tamil dictionarySource: DDSA: University of Madras: Tamil Lexicon
Havis (ஹவிஸ்) noun < havis.
1. See அவி³. [avi³.]
2. Rice cooked without straining the conjee; கஞ்சிவடியாது சமைக்குஞ் சோறு. [kanchivadiyathu samaikkugn soru.] Brāh.
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
See also (Relevant definitions)
Starts with (+21): Havihsamstha, Havirashana, Havirbhuj, Havirvishesha, Haviryajin, Haviryajnasamstha, Havishkar, Havishkarana, Havishkrit, Havishkrita, Havishkriti, Havishman, Havishmant, Havishmanta, Havishmat, Havishmata, Havishmati, Havishnu, Havishpa, Havishpanda.
Ends with (+5): Agnyadhanahavis, Ahavis, Ajyahavis, Ashvahavis, Devahavis, Dvihavis, Mahahavis, Mithavis, Pancahavis, Parohavis, Pavamanahavis, Pratanahavis, Prayugghavis, Punarhavis, Purohavis, Ratahavis, Ratnahavis, Samsripahavis, Satyahavis, Suhavis.
Full-text (+123): Mahahavis, Tanuhavis, Havishpa, Havishpatra, Havittas, Havishkarana, Havishya, Trihavis, Dvihavis, Pancavadana, Ahaviryajin, Haviryajin, Pancahavis, Havirashana, Havi, Devahavis, Havishkrit, Caturavattin, Prashitra, Havishkriti.
Search found 39 books and stories containing Havis, Haviṣ, Havish; (plurals include: Havises, Haviṣs, Havishes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 5.28.2 < [Sukta 28]
Rig Veda 8.72.1 < [Sukta 72]
Rig Veda 8.60.14 < [Sukta 60]
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
4c. Rudra in the Yajñavāstu ceremony < [Chapter 4 - Rudra-Śiva in the Post-Brāhmaṇic Literature]
Satapatha-brahmana (by Julius Eggeling)
Kāṇḍa III, adhyāya 9, brāhmaṇa 2 < [Third Kāṇḍa]
Kāṇḍa III, adhyāya 8, brāhmaṇa 3 < [Third Kāṇḍa]
Kāṇḍa I, adhyāya 1, brāhmaṇa 2 < [First Kāṇḍa]
Gobhila-grihya-sutra (by Hermann Oldenberg)
Puranic encyclopaedia (by Vettam Mani)
Khadira-grihya-sutra (by Hermann Oldenberg)