Havis, Haviṣ, Havish: 11 definitions
Havis means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Haviṣ can be transliterated into English as Havis or Havish, using the IAST transliteration scheme (?).
Pancaratra (worship of Nārāyaṇa)Source: archive.org: Isvara Samhita Vol 5
Havis (हविस्) refers to the “oblation” to be offered for gods, as described in verse 25.87b-89a of the 8th-century Īśvarasaṃhitā. Accordingly, “the oblation (havis) (to be offered) for gods is stated to be made free from (small) pieces of stones, chaff, small particles, prepared out of rice grains that are unbaked, coated or soaked in cow’s milk, and ghee, mixed up with fruits and pieces of jaggery and not having artificial salt”. Also, in verse 90b-91a, “the best oblation is to be prepared when śāntika and vratayajña are done, with artificial salt mixed up with jaggery, milk and fruits”.
There are eight kinds of oblations (havis) mentioned:
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Dharmashastra (religious law)Source: Wisdom Library: Dharma-śāstra
Havis (हविस्) is a Sanskrit word referring to “sacrificial cake” and such things. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (also see the Manubhāṣya verse 5.7)
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Shaivism (Shaiva philosophy)Source: Shodhganga: Temple management in the Āgamas
Havis (हविस्) or Naivedya refers to “ritual food offering” and represents one of the various upacāras (offerings), in pūjā (ritual worship), as defined in the Śaivāgamas.—Pūjā consists of offering hospitality, in the form of water to wash the feet, to drink, water for ablutions, offering a bath, new clothes, fragrant unguents, fragrant flowers and ornaments, food and so on. Each step in the pūjā process is called “saṃskāra” and each offering is called “upacāra” [viz., Havis].
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Havis (हविस्) refers to the “sacrificial offerings” (e.g. of a Vedic sacrifice), as mentioned in the Śivapurāṇa 2.2.27. Accordingly as Brahmā narrated to Nārada:—“[...] once a great sacrifice was started by Dakṣa, [...] In that altar, sacrifice itself was present in its beautiful embodied form. The excellent sages became the holders of the Vedas. The sacrificial fire evinced its diverse forms in a thousand ways, during the sacrificial festivities, in order to receive the sacrificial offerings (havis) of Dakṣa”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Havis (हविस्) is the general term for an offering to the gods, ‘oblation’, whether of grain, or Soma, or milk, or clarified butter, etc. It is common from the Rigveda onwards.
General definition (in Jainism)Source: archive.org: Een Kritische Studie Van Svayambhūdeva’s Paümacariu
Havis (हविस्) participated in the war between Rāma and Rāvaṇa, on the side of the latter, as mentioned in Svayambhūdeva’s Paumacariu (Padmacarita, Paumacariya or Rāmāyaṇapurāṇa) chapter 57ff. Svayambhū or Svayambhūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Various chapters [mentioning Havis] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Havis (हविस्).—n. [hūyate hu-karmaṇi asun]
1) An oblation or burnt offering in general; वहति विधिहुतं या हविः (vahati vidhihutaṃ yā haviḥ) Ś.1.1; Ms. 3.87,132;5.7;6.12.
2) Clarified butter; न जातु कामः कामानामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते (na jātu kāmaḥ kāmānāmupabhogena śāmyati | haviṣā kṛṣṇavartmeva bhūya evābhivardhate) Bhāg.9.19.14.
4) Name of Śiva.
5) A sacrifice; स्यादन्यायत्वादिज्यागामी हविःशब्दः (syādanyāyatvādijyāgāmī haviḥśabdaḥ) MS.6.4.21; यदीमानि हवींषीह विमथिष्यन्त्यसाधवः (yadīmāni havīṃṣīha vimathiṣyantyasādhavaḥ) Mb.12.8.1.
6) Food (anna); ब्राह्मणेभ्यो हविर्दत्वा मुच्येत तेन पात्मना (brāhmaṇebhyo havirdatvā mucyeta tena pātmanā) Mb.13.136.16.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-viḥ) 1. Clarified butter. 2. An intended oblation, the article to be so offered, usually clarified butter. 3. Water. E. hu to offer in oblation, asi Unadi aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Havis (हविस्).—i. e. hu + is, n. 1. Clarified butter, [Bhagavadgītā, (ed. Schlegel.)] 4, 24. 2. An oblation, sacrifice, [Lassen, Anthologia Sanskritica.] 100, 1 = [Rigveda.] vii. 15, 1; [Śākuntala, (ed. Böhtlingk.)] [distich] 1.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Haviṣ (हविष्):—[from hava] in [compound] for havis.
2) Havis (हविस्):—[from hava] n. an oblation or burnt offering, anything offered as an oblation with fire (as clarified butter, milk, Soma, grain; haviṣ √kṛ, ‘to prepare an oblation’, ‘make into an oblation’), [Ṛg-veda] etc. etc.
3) [v.s. ...] water, [Naighaṇṭuka, commented on by Yāska i, 12]
4) [v.s. ...] fire, [Kālacakra]
5) [v.s. ...] Name of a Marutvat (?), [Kālacakra]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+16): Havihsamstha, Havirashana, Havirbhuj, Haviryajin, Haviryajnasamstha, Havishkarana, Havishkrit, Havishkrita, Havishkriti, Havishman, Havishmant, Havishmanta, Havishmat, Havishmata, Havishmati, Havishnu, Havishpa, Havishpankti, Havishpantasukta, Havishpati.
Ends with: Agnyadhanahavis, Ahavis, Ajyahavis, Ashvahavis, Devahavis, Mahahavis, Parohavis, Pavamanahavis, Pratanahavis, Punarhavis, Purohavis, Ratahavis, Ratnahavis, Satyahavis, Suhavis, Tanuhavis, Trihavis, Upamshuhavis, Yajamanahavis, Yavaddhavis.
Full-text (+80): Havirbhuj, Havishya, Havishkrit, Haviryajin, Havirashana, Mahahavis, Devahavis, Havishpatra, Havishkriti, Havishpati, Havishpankti, Havishyantiya, Havitpantiya, Havishpa, Vartraghna, Havishpantasukta, Havittas, Havishmati, Havittva, Havishkarana.
Search found 21 books and stories containing Havis, Haviṣ, Havish; (plurals include: Havises, Haviṣs, Havishs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 4.80 < [Section IX - Personal Cleanliness]
Verse 5.7 < [Section II - Objectionable Food]
The Shiva Purana (by J. L. Shastri)
Chapter 25 - The Worship of Śiva < [Section 7.2 - Vāyavīya-saṃhitā (2)]
Chapter 28 - The glory of Bhasma < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Chapter 30 - The principle of Śiva < [Section 7.1 - Vāyavīya-saṃhitā (1)]
Gobhila-grihya-sutra (by Hermann Oldenberg)
Khadira-grihya-sutra (by Hermann Oldenberg)
Satapatha Brahmana (by Julius Eggeling)
Kāṇḍa III, adhyāya 9, brāhmaṇa 2 < [Third Kāṇḍa]
Kāṇḍa III, adhyāya 8, brāhmaṇa 3 < [Third Kāṇḍa]
Kāṇḍa I, adhyāya 1, brāhmaṇa 2 < [First Kāṇḍa]
The Skanda Purana (by G. V. Tagare)
Chapter 37 - Kṣīrakuṇḍa < [Section 1 - Setu-māhātmya]
Chapter 24 - Devas Eulogize the Lord: Padmanidhi’s Reception < [Section 2 - Puruṣottama-kṣetra-māhātmya]
Chapter 23 - The Glory of Cakratīrtha: Āditya Gets Golden Hands < [Section 1 - Setu-māhātmya]