Hanumana, Hanumāna: 1 definition
Introduction
Introduction:
Hanumana means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
General definition (in Hinduism)
Source: WikiPedia: HinduismHanumāna (हनुमान): Wise and learned monkey devotee of Sri Rama, who possessed extraordinary powers of discrimination and wisdom and who searched and found Sita in her confinement in Lanka. Son of Vayu and Anjana.
See also (Relevant definitions)
Starts with: Hanumanasana, Hanumannataka.
Ends with: Pararthanumana, Pratyakshanumana, Shuddhanumana, Svarthanumana.
Full-text (+9): Anjana, Hanamanta, Hanumanta, Hanavanta, Vayujata, Vayusambhava, Dhumraksha, Rajatadyuti, Marutatmaja, Marati, Hidimbapati, Vanarendra, Vajrakankata, Mainaka, Hidimbaramana, Marutvat, Lankadahin, Sinhikha, Maruti, Vataputtra.
Relevant text
Search found 7 books and stories containing Hanumana, Hanumāna; (plurals include: Hanumanas, Hanumānas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Brihaddharma Purana (abridged) (by Syama Charan Banerji)
Chapter 18 - History of Rama (continued, 3)
Chapter 19 - History of Rama (continued, 4)
The Mahabharata (English) (by Kisari Mohan Ganguli)
Section CCLXXXV < [Draupadi-harana Parva]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CXLII - Incarnations of Visnu and the glory of nuptial fidelity of Sita Described < [Brihaspati (Nitisara) Samhita]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter II - Reason of writing the ramayana < [Book I - Vairagya khanda (vairagya khanda)]
Chapter LXXV - On mancipation and emancipation < [Book V - Upasama khanda (upashama khanda)]
Settlement in Early Historic Ganga Plain (by Chirantani Das)
Part 7 - Location and trade routes of the Vārāṇasī region < [Chapter V - Rise of Vārāṇasī as a Nodal Centre]