Guda, Guḍa, Guḍā: 22 definitions
Introduction
Introduction:
Guda means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Source: Wisdom Library: Āyurveda and botany1) Guḍa (गुड, “globe, ball”) is a Sanskrit technical term translating to “Molasses”, and is used throughout Ayurvedic literature such as the Caraka-saṃhitā. Molasses (commonly known as ‘black treacle’) is a by-product created during the refinement of sugarcane into sugar.
2) Guḍa (गुड) refers to the “Jaggery”, a type of cane sugar traditionally obtained from the concentrated juice of a Sugarcane or a Palm. The term is used throughout Ayurvedic literature such as the Suśruta-saṃhitā and the Caraka-saṃhitā.
3) Guda (गुद) is the name of a specific marma (vital points) of the human body, according to the Aṣṭāṅgahṛdaya-saṃhitā. When affected severely, these marmas causes death. The commonly accepted number of marmas in the human body, as described in the Suśruta-saṃhita, is 107 divided into 5 categories: the muscular, vascular, ligament, bone and joints.
The Aṣṭāṅgahṛdaya-saṃhitā by Vāgbhaṭa is a classical Sanskrit treatise dealing with Āyurveda dating from the 6th-century. Together with the Suśruta-saṃhitā and the Caraka-saṃhita, it is considered one of the three main Indian medical classics
Source: Shodhganga: Dietetics and culinary art in ancient and medieval IndiaGuḍa (गुड) refers to “jaggery”, according to the Arthaśāstra II.15.15, and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—Chewing of sugarcane (ikṣu) is referred to in Atharvaveda. Pāṇini mentions the plantations of sugar cane. Kauṭilya mentions of some products of sugarcane such as phāṇita (inspissated juice of sugarcane), guḍa (jaggery), khaṇḍa (raw sugar), matsyaṇḍikā (sugar candy) and śarkarā (sugar). Vālmīki-Rāmāyaṇa (Bālakāṇḍa 52.4) states the guḍa is used frequently in the preparation of many sweets. The usage of guḍa as the sweetening agent in the preparation of a lot of sweet varieties is also referred to in the text.
Suśruta (Suśrutasaṃhitā Sūtrasthāna 45.163) also states that if the derivatives of sugar cane like guḍa, śarkarā, khaṇḍa, phāṇita become more white, they become more cold, sweeter, more pure and more difficult to digest.
Guḍa or “jaggery” represents one of the varieties or products of Ikṣu (sugercane juice), according to the 17th century Bhojanakutūhala (dravyaguṇāguṇa-kathana).—The properties and varieties of sugarcane are discussed in the ikṣu-prakaraṇa. The properties of sugarcane which is crushed with teeth and crushed in a huge machine are also explained in detail. Different products made out of sugarcane juice and their properties are also discussed. It include the properties of [viz., guḍa (jaggery)].
Guḍa or “jaggery” is mutually incompatible (viruddhāhāra) with the following: Ānūpamāmṣa (the meat of animals living in marshy lands) and fruit of Lakuca (the fruit of bread-fruit tree).
Guḍa (jaggery) is mentioned in a list of remedies for indigestion.—A complete section in Bhojanakutūhala is devoted for the description of agents that cause indigestion [viz., nāraṅga (lemon)]. These agents consumed on a large scale can cause indigestion for certain people. The remedies [viz., guḍa (jaggery)] for these types of indigestions are also explained therewith.
Guḍa (jaggery) is also mentioned as a remedy for indigestion caused by sūraṇa (elephant foot yam) nāgaraṅga (citron).
Source: gurumukhi.ru: Ayurveda glossary of termsGuda (गुद):—[gudaḥ] Rectum
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationGuḍa (गुड) refers to “jaggery”, as defined in the Śivapurāṇa 1.15. Accordingly, “a charitable gift given to a needy person yields the utmost benefit. If it is given after entreaties it yields only half the benefit. [...] Gift of jaggery (guḍa-dāna) yields sweet food”.
Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexGuḍa (गुड).—With ghee for piṇḍa at Gaya.*
- * Vāyu-purāṇa 105. 34.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramGuda (गुद) refers to the “anus”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, as Bhairava explains: “[...] The womb (of energy) (yoni) between the anus and the genitals [i.e., guda-meḍhra-antara] shines like heated gold. One should imagine that it [i.e., parāśakti—the supreme energy] enters the other body up to the end of emission (in the End of the Twelve). O goddess, that very moment, (the disciple) is well pierced and so falls shaking (to the ground). Having visualized (the goddess) entering into the middle of the Heart in the form of a flame, the goddess in the sheath of the lotus (of the Heart) can cause even mountains to fall”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaGudā (गुदा) refers to the “anus” and represents one of the items held in the left hand of Heruka: one of the main deities of the Herukamaṇḍala described in the 10th century Ḍākārṇava chapter 15. Heruka is positioned in the Lotus (padma) at the center; He is the origin of all heroes; He has 17 faces (with three eyes on each) and 76 arms [holding, for example, gudā]; He is half black and half green in color; He is dancing on a flaming sun placed on Bhairava and Kālarātrī.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
In Jainism
General definition (in Jainism)
Source: archive.org: Jaina YogaGuḍa (गुड, “molasses”) refers to one of the ten classifications of food (āhāra), also known as vikṛtis, according to the 12th century Yogaśāstra (verse 3.130) by Hemacandra.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryGuḍa.—cf. a-lavaṇa-guḍa-kṣobha (IE 8-5); sugar, the pro- duction of which was the monopoly of the king or landlord. Note: guḍa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryguda : (nt.) the anus.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryguḍa (गुड).—m S Raw sugar, inspissated juice of the sugarcane.
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guda (गुद).—n (S) gudadvāra n (S) The anus.
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gūḍa (गूड) [or ढ, ḍha].—n Sometimes the word bājarīcēṃ or jōndhaḷyācēṃ or gavhācēṃ is prefixed, and designates the corn accordingly. Sheaves or bundles (of jōndhaḷā, sajagurāṃ, wheat &c.) with the ear.
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gūda (गूद).—m Prickly itching and burning (in the system). v yē, suṭa. 2 fig. Vehemence, ardor, force (as of a disease, of rain &c.)
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishguḍa (गुड).—m Raw sugar, inspissated juice of the sugarcane.
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guda (गुद).—n The anus.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryGuḍa (गुड).—a. Thick; मुखं मुकुन्दस्य गुडालकावृतम् (mukhaṃ mukundasya guḍālakāvṛtam) Bhāg.1.38.9. cf. गुडाकेशः (guḍākeśaḥ).
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Guḍa (गुड).—
1) Treacle, molasses; गुडधानाः (guḍadhānāḥ) Sk.; गुडौदनः (guḍaudanaḥ) Y.1. 34; गुडद्वितीयां हरीतकीं भक्षयेत् (guḍadvitīyāṃ harītakīṃ bhakṣayet) Suśr.
2) A globe, ball; साग्निः सगुडशृङ्गिका (sāgniḥ saguḍaśṛṅgikā) Mb.3.15.8.
3) A ball for playing with.
4) A mouthful, bit.
5) An elephant's armour.
6) The cotton tree.
7) A pill; Śāraṅgdhara 13.1.
Derivable forms: guḍaḥ (गुडः).
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Guḍā (गुडा).—
1) The cotton plant.
2) A pill.
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Guda (गुद).—The anus; intestine; rectum; आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोर्हृदयादधि (āntrebhyaste gudābhyo vaniṣṭhorhṛdayādadhi) Rv.1.163.3; Y.3.93; Ms.5.136; 8.262.
-dā The anus; vein (nāḍī); सिन्धवो द्रुगुदा (sindhavo drugudā) Bṛ. Up.1.1.1.
Derivable forms: gudam (गुदम्).
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryGuḍa (गुड).—nt. (in Sanskrit m.), ball: Lalitavistara 339.11 (verse) kecit sumerusadṛśān (note m. form!) ayasā (v.l. °so) guḍāni… nikṣipanti.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryGuḍa (गुड).—mfn.
(-ḍaḥ-ḍā-ḍaṃ) Round, globular, m.
(-ḍaḥ) 1. A globe or ball. 2. Treacle, molasses, the first thickening of the juice of the cane by boiling. 3. Anelephant's trappings or armour. 4. A mouthful. f.
(-ḍā) 1. A plant, (Euphorbia tirucalla:) see snuhī 2. Powder, pounded substance. E. guṅ to sound, affix ḍa.
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Guda (गुद).—n.
(-daṃ) The anus. E. gud to play, affix ka.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryGuḍa (गुड).—m. 1. A ball, Mahābhārata 7, 9212. 2. Molasses, [Mānavadharmaśāstra] 8, 326.
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Guda (गुद).—m. and n. The anus, [Mānavadharmaśāstra] 8, 283.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryGuḍa (गुड).—[masculine] a globe or ball (also ka [masculine]); treacle, molasses, a pill (also guḍikā [feminine]); [plural] [Name] of a people.
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Guda (गुद).—[masculine] ([neuter]) the rectum or anus.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Guḍa (गुड):—m. (cf. guṭikā, gula; √guḍ, [Uṇādi-sūtra 1]) a globe or ball, [Mahābhārata iii, vii]
2) a ball to play with (cf. giri-), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) a pill, [Śārṅgadhara-saṃhitā xiii, 1]
4) a bit, mouthful, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) sugar which forms itself into lumps, dry sugar, treacle, molasses, first thickening of the juice of the sugar-cane by boiling, [Kātyāyana; Manu-smṛti; Yājñavalkya; Mahābhārata] etc.
6) an elephant’s trappings or armour, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) the cotton tree, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) Euphorbia antiquorum, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) ([plural]) Name of a people (in Madhya-deśa), [Varāha-mihira’s Bṛhat-saṃhitā xiv, 3]
10) Guḍā (गुडा):—[from guḍa] f. a small ball, pill, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [v.s. ...] the reed uśīrī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
12) [v.s. ...] Euphorbia antiquorum, [Caraka vii, 10]
13) Guda (गुद):—m. an intestine, entrail, rectum, anus, [Vājasaneyi-saṃhitā; Taittirīya-saṃhitā vi; Śatapatha-brāhmaṇa iii, viii; Kauśika-sūtra] etc.
14) f(ā, ī). (ifc. ā [gana] krodādi [or ī [gana] bahv-ādi, not in [Kāśikā-vṛtti] and in [gana] śoṇādi])
15) n. idem
16) m. [dual number] with kauṣṭhyau, the two intestines, [Yājñavalkya iii, 95]
17) Gudā (गुदा):—[from guda] f. [plural] (gudās) the bowels, [Ṛg-veda x, 163, 3; Vājasaneyi-saṃhitā; Atharva-veda ix-xi; Śatapatha-brāhmaṇa x, xii.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Guḍa (गुड):—(śi) guḍati 6. a. To defend. (ki, i) guṇḍati, guṇḍayati 1. 10. a. To enclose; to pound.
2) (ḍaḥ) 1. m. A globe or ball; raw sugar; elephant’s trappings; a mouthful. ḍā f. A plant; a powder.
3) Guda (गुद):—(daṃ) 1. n. The anus.
[Sanskrit to German] (Deutsch Wörterbuch)
Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger WörterbuchGuḍa (गुड):—
1) m. [Die Uṇādi-Affixe 1, 114.] a) Kugel [Amarakoṣa 3, 4, 11, 44.] [Hemacandra’s Anekārthasaṃgraha 2, 116.] [Medinīkoṣa ḍ. 10.] kārṣṇāyasamayā guḍāḥ [Mahābhārata 7, 9212.] śataghnyo tha guḍā gadāḥ [?9213. 3, 1718 (vgl. Indralokāgamana 1, 5).] śataghnīśca sacakrāḥ saguḍopalāḥ [16353.] laguḍāyoguḍāśmānaḥ (vgl. auch ayoguḍa) śataghnyaśca saśaktayaḥ [7, 1317.] saguḍaśṛṅgikā (Kuppel) — purī [3, 643.] — b) Spielball [Hemacandra’s Abhidhānacintāmaṇi 688.] Vgl. giriguḍa . — c) Bissen, Mundvoll (in Kugelgestalt gekneteter Reis?). — d) trockner, in (runde) Stücke sich ballender Zucker; nach Andern: gekochter Zuckerrohrsaft, Melasse: ikṣo raso yaḥ saṃpakvo jāyate loṣṭavaddṛḍhaḥ . sa guḍo gauḍadeśe tu matsyaṇḍyeva guḍo mataḥ .. [Bhāvaprakāśa im Śabdakalpadruma] [Amarakoṣa] [Trikāṇḍaśeṣa 2, 9, 12.] [Hemacandra’s Abhidhānacintāmaṇi 412.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Hārāvalī 226] (= madhu und guḍakṣoda Sandzucker). [Yājñikadeva’s Paddhati 4, 12.] [Manu’s Gesetzbuch 8, 326. 10, 88. 11, 166. 12, 64.] [Yājñavalkya’s Gesetzbuch 2, 245.] [Mahābhārata 5, 1402] [?(pl.). Rāmāyaṇa 5, 14, 45. Suśruta 1, 187, 13. 17. 74, 12. 2, 56, 15. 134, 5. 342, 8.] guḍeṇa vardhitaḥ śleṣmā sukhavṛddhyā nipātyate [Pañcatantra III, 60.] [Varāhamihira’s Bṛhajjātaka S. 10, 8. 40, 4. 42, 38.] pracuraguḍavikāraḥ -śiśirasamayaḥ [Ṛtusaṃhāra 5, 16.] saguḍa [Kathāsaritsāgara 2, 56.] [Bhāgavatapurāṇa 8, 16, 40.] guḍodaka oder guḍodaka n. mit Melasse vermischtes Wasser [Pāṇini’s acht Bücher 6, 2, 96,] [Scholiast] [Suśruta 2, 294, 6. 490, 12.] adj. Melasse statt Wasser enthaltend [Mahābhārata 7, 2286.] guḍaudana Reis mit Zucker [Yājñavalkya’s Gesetzbuch 1, 303.] [Mahābhārata 13, 6162] (guḍodana). guḍadhānāḥ [Pāṇini’s acht Bücher 2, 1, 35,] [Scholiast] guḍaharītakī in Melasse eingemachte Myrobalane [Suśruta 2, 39, 17. 40] (vgl. guḍadvitīyāṃ harītakīṃ bhakṣayet [87, 21]). guḍanakha Nakha (ein best. Parfum) mit Melasse (oder: Nakha in Kugelform), zum Räuchern [Varāhamihira’s Bṛhajjātaka S. 76, 14. 22. 32.] — e) die (aus Kügelchen gebildete?) Rüstung des Elephanten [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — f) Baumwollenstaude [Rājanirghaṇṭa im Śabdakalpadruma] — g) = guḍā Tithymalus antiquorum Moench. [Amarakoṣa 2, 4, 3, 24,] [Scholiast] — h) = kṣīradāru(?) [Hārāvalī 226.] — i) pl. Nomen proprium eines Volkes in Madhyadeśa [Varāhamihira’s Bṛhajjātaka S. 14, 3.] —
2) f. ā a) Kügelchen, Pille [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — b) Name zweier Pflanzen α) Tithymalus antiquorum Moench. [Amarakoṣa 2, 4, 3, 24.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — β) = uśīrī [Rājanirghaṇṭa im Śabdakalpadruma] —
3) f. ī Tithymalus antiquorum Moench. [Amarakoṣa 2, 4, 3, 24,] [Scholiast] — Vgl. gula, gauḍa, gauḍika .
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Guda (गुद):—
1) n. [Śāntanācārya’s Phiṭsūtrāṇi 1, 4.] [Trikāṇḍaśeṣa 3, 5, 7.] m. n. Darm, Mastdarm, After (n. [Amarakoṣa 2, 6, 2, 24.] [Hemacandra’s Abhidhānacintāmaṇi 612]): utsakthyā.ava gu.aṃ (zugl. vagina) dhehi (retaḥ) [Vājasaneyisaṃhitā 23, 21.] (udaharata) doḥ pūrvā.dhasya gu.aṃ madhya.aḥ śroṇiṃ jaghanā.dhasya [Taittirīyasaṃhitā 6, 3, 10, 6.] [The Śatapathabrāhmaṇa 3, 8, 3, 18. 4, 3.] evaṃ haiṣa gudaḥ prāṇaḥ samantaṃ nābhiṃ paryaknaḥ [8, 1, 3, 10.] [Kauśika’s Sūtra zum Atuarvaveda 45.] [Kātyāyana’s Śrautasūtrāṇi 6, 7, 6. fgg.] [8, 10. 14.] [Manu’s Gesetzbuch 5, 136. 8, 282.] [Yājñavalkya’s Gesetzbuch 3, 93. 95.] [Mahābhārata 3, 13965.] sthūlāntrapratibaddhamardhapañcāṅgulaṃ gudamāhuḥ [Suśruta 1, 258, 10. 16, 2. 82, 7. 92, 19. 298, 2. 338, 3.] [Bhāgavatapurāṇa 2, 6, 8. 4, 29, 10.] pardanaṃ gudaje śabde [Hemacandra’s Abhidhānacintāmaṇi 1403.] Auch klass. m. [Hemacandra’s Abhidhānacintāmaṇi 612,] [Scholiast] [Varāhamihira’s Bṛhajjātaka S. 50, 8. 51, 6. 65, 2.] [Bhāgavatapurāṇa 4, 29, 8. 14.] m. du.: gudau kauṣṭhyau die beiden Bauchdarme [Yājñavalkya’s Gesetzbuch 3, 95.] Am Ende eines adj. comp. f. ā gaṇa kroḍādi zu [Pāṇini’s acht Bücher 4, 1, 56.] auch ī gaṇa bahvādi zu [45.] —
2) f. gudā [Śāntanācārya’s Phiṭsūtrāṇi 1, 4.] pl. Gedärme [Ṛgveda 10, 163, 3.] [Vājasaneyisaṃhitā 19, 86. 25, 7.] [Atharvavedasaṃhitā 9, 4, 14.] gudāḥ, āntrāṇi, udaram [7, 16. 10, 9, 16. 11, 3, 10.] [The Śatapathabrāhmaṇa 10, 6, 4, 1. 12, 9, 1, 3.] — Vgl. niruddhaguda, sthūlagudā .
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Guḍa (गुड):—
1) a) [?Z. 4 Nīlakaṇṭha zu Mahābhārata 3, 643] : guḍā golakāḥ śṛṅgikāstadutkṣepakayantrāṇi śatrūṇāmupari pātanāya tapto guḍo dravībhūto yatra śikhare sthāpyate tatsahitetyanye . Auch guḍa m. Pille [Śārṅgadhara SAṂH.] in [Weber’s Verzeichniss 283 (XIII).] — Vgl. bahuguḍā .
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Guda (गुद):—
1) [Z. 2], das Wort kann auch [Vājasaneyisaṃhitā 23, 21] die gangbare Bed. haben.
Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer FassungGuḍa (गुड):——
1) m. — a) Kugel. — b) *Spielball. — c) *Bissen , Mundvoll. — d) trockner , in runde Stücke sich ballender Zucker oder gekochter Zuckerrohrsaft , Melasse. — e) *Rüstung eines Elephanten. — f) *Baumwollenstaude. — g) Pl. Nomen proprium eines Volkes. —
2) m. (und *f. ā) Pille. —
3) (*m. und f.( ā und ī) Euphorbia antiquorum [Carakasaṃhitā 7,10.] —
4) *f. ā eine best. Schilfart [Rājan 8,21.]
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Guda (गुद):—m. und n. (spat) Darm , Mastdarm , After. gudaukauṣṭhyau die beiden Bauchdarme. Am Ende eines adj. Comp. *f. ā und ī. Vgl. gudā.
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Gudā (गुदा):—f. Pl. Gedärme. Vgl. guda.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionary1) Guḍa (गुड):—(nm) jaggery;—[khānā -gulagule se paraheja karanā/baira] to swallow a camel, to strain at a gnat; —[gobara karanā] to make a hash of, to mar a happy occasion; to undo all that has been done; —[dikhākara ḍhelā māranā] to commence with a caress and conclude with a stab; —[na de guḍa jaisī bāta kare/kaha de] a good word costs nothing; —[bharā haṃsiyā] a sugar-coated quinine pill; —[se mare to jahara kyoṃ de] ? why administer quinine, should sweet stuff serve the purpose ?
2) Gudā (गुदा):—(nf) the anus; ~[bhaṃjana/maithuna] act of sodomy; (fig.) undoing.
3) Gūdā (गूदा):—(nm) flesh (of fruits and vegetables, etc.) pulp; ~[dedāra] fleshy; pulpy.
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See also (Relevant definitions)
Starts with (+115): Gudabha, Gudabhramsha, Gudabija, Gudachi, Gudaci, Gudada, Gudadamalla, Gudadana, Gudadanem, Gudadaru, Gudadavanem, Gudadavinem, Gudadhana, Gudadhavinem, Gudadhenu, Gudadhimamsa, Gudadi, Gudadidanapaddhati, Gudadidashadhenuvidhi, Gudadrakta.
Ends with (+32): Adharaguda, Aikenguda, Ainguda, Asamvritaguda, Ashmaguda, Ayoguda, Baddhaguda, Bahuguda, Bahushalaguda, Bhenguda, Bhrashtaguda, Chodanaguda, Codanaguda, Gadaguda, Ghanguda, Giriguda, Gudaguda, Gudguda, Guraguda, Hulaguda.
Full-text (+210): Gudakesa, Gudakila, Gudankura, Gudodbhava, Gudara, Codanaguda, Gudatrina, Gudamula, Gudadhenu, Gudatvac, Gula, Gudapishta, Giriguda, Gudabhramsha, Gudagraha, Gudavartman, Gudadaru, Gudasharkara, Gudashaya, Bhrashtaguda.
Relevant text
Search found 26 books and stories containing Guda, Guḍa, Gūḍa, Gūda, Guḍā, Gudā, Gūdā; (plurals include: Gudas, Guḍas, Gūḍas, Gūdas, Guḍās, Gudās, Gūdās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verses 1.24-25 < [Chapter 1 - Sainya-Darśana (Observing the Armies)]
The Matsya Purana (critical study) (by Kushal Kalita)
Part 5.2 - The ten Merudānas < [Chapter 4 - Religious aspects of the Matsyapurāṇa]
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)
Chapter XX - The medical treatment of the minor ailments
Chapter XXXIV - The injudicious use of emetics and purgatives
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 11.94 < [Section VIII - Expiation of drinking Wine (surā)]
Verse 3.266 < [Section XXI - Relative Merits of the Offering-Materials]
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 11 - End of the Matsya dyansty < [Chapter XIII - The Dynasties in South Kalinga]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.1.18 < [Chapter 1 - Bhauma (the earthly plane)]