Godiparshvanathastavana, Goḍīpārśvanāthastavana, Godiparshvanatha-stavana: 1 definition

Introduction:

Godiparshvanathastavana means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Goḍīpārśvanāthastavana can be transliterated into English as Godiparsvanathastavana or Godiparshvanathastavana, using the IAST transliteration scheme (?).

In Jainism

General definition (in Jainism)

[«previous next»] — Godiparshvanathastavana in Jainism glossary
Source: academia.edu: Tessitori Collection I

1) Goḍīpārśvanāthastavana (गोडीपार्श्वनाथस्तवन) is the name of a work by Nemavijaya dealing with Pārśva in Jain literature.—The Goḍīpārśvanāthastavana (in Rajasthani) is included in the collection of manuscripts at the ‘Vincenzo Joppi’ library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.—This Goḍīpārśvanāthastavana is a historical cum legendary account of the life of an image, implying dreams, semi-divine interventions, hiding from ‘Turukas’, pious laymen and successive travels before final installation. These events took place in the last decades of the 14th century CE. The image was first in Patan and hidden in the ground for protection. It was then taken to Pārakara via Rādhanpur by Meghā Śāh. In a dream Meghā Śāh received the instruction to take the image to the village of Goḍīpura. This happened in VS 1432. Twelve years later, in VS 1444, the image was finally consecrated. Evidence shows that it was seen and admired by numerous visitors and pilgrims between the 17th and the 20th century. [...]

2) Goḍīpārśvanāthastavana (गोडीपार्श्वनाथस्तवन) is another work by Jinacandrasūri.—As indicated towards the end, this hymn was composed in VS 1722 (1665 CE), on the occasion of a pilgrimage. the author belonged to the kharataragaccha. His lineage was: Jinarājasūri—Jinaratnasūri, his direct teacher. He became sūri in VS 1711 and died in VS 1763.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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