Ghora, aka: Ghorā; 6 Definition(s)

Introduction

Ghora means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Śaivism (Śaiva philosophy)

1) Ghorā (घोरा):—One of the twelve guṇas associated with Dhvaja, the fourth seat of the Svādhiṣṭhāna-chakra. According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhitā (Kādiprakaraṇa), these twelve guṇas are represented as female deities. According to the Ṣaṭsāhasrasaṃhitā however, they are explained as particular syllables. They (eg. Ghorā) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the Kubjikāmata-tantra).

2) Ghorā (घोरा):—Sanskrit name of one of the thirty-two female deities of the Somamaṇḍala (second maṇḍala of the Khecarīcakra) according to the kubjikāmata-tantra. These goddesses are situated on a ring of sixteen petals and represent the thirty-two syllables of the Aghoramantra. Each deity (including Ghorā) is small, plump and large-bellied. They can assume any form at will, have sixteen arms each, and are all mounted on a different animal.

Purāṇa

Ghora (घोर).—The 25th kalpa.^*

• * Matsya-purāṇa 290. 9.

Pāñcarātra (worship of Nārāyaṇa)

Ghora (घोर) refers to an aspect of nṛsiṃha (‘man-lion’), according to the Vihagendra-saṃhitā 4.17, which mentions seventy-four forms (inlcuding twenty forms of vyūha). He is also known as Ghoranṛsiṃha or Ghoranarasiṃha. Nṛsiṃha is a Tantric deity and refers to the furious (ugra) incarnation of Viṣṇu.

The 15th-century Vihagendra-saṃhīta is a canonical text of the Pāñcarātra corpus and, in twenty-four chapters, deals primarely with meditation on mantras and sacrificial oblations.

In Buddhism

Pali

ghora : (adj.) terrible; awful.

Ghora, (adj.) (Vedic ghora, orig. meaning, wailing, howling, lamenting, to *gher, *ger, see note on gala & cp. ghuru. A root ghur is given by Dhtp 487 in meaning of “bhīma, ” i.e. horrible.—Rel. to Goth. gaurs, sad; Ohg. gōrag, miserable; & perhaps Lat. funus, funeral. See Walde, Lat. Wtb. s. v.) terrible, frightful, awful Vin.II, 147. Freq. as attr. of niraya (syn. with dāruṇa; PvA.87, 159, 206) Pv.I, 10¹²; IV, 1⁸. Of an oath (sapatha) Pv.I, 6⁸; II, 12¹⁶.—ghorassara of a terrible cry (Ep. of an ass) Miln.363, 365. (Page 258)

Vajrayāna (Tibetan Buddhism)

Ghora (घोर) is the name of a cloud (megha) associated with Karaṅkaka: the western cremation ground (śmaśāna) according to the Vajravārāhī-sādhana by Umāpatideva as found in te Guhyasamayasādhanamālā. As a part of this sādhana, the practicioner is to visualize a suitable dwelling place for the goddess inside the circle of protection which takes the form of eight cremation grounds.

These clouds (eg., Ghora) are known as cloud-kings (megharāja) and have names that are associated with the loud noises of thunderclouds and the noise of rain, according to the Guhyasamayasādhanamālā 11.77. Their presence in the cremation grounds may be connected with the nāgas, for they are known to be responsible for the rain.

The Guhyasamayasādhanamālā by Umāptideva is a 12th century ritualistic manual including forty-six Buddhist tantric sādhanas. The term sādhana refers to “rites” for the contemplation of a divinity.

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