Eye, Ēyē: 11 definitions
Introduction:
Eye means something in Buddhism, Pali, Hinduism, Sanskrit, Christianity, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)1) The Eyes refers to one of the minor Body Parts (belonging to the Face) with which are associated various gestures and expressions (in Sanskrit Dramas), as conveyed through Āṅgikābhinaya: one of the four divisions of Abhinaya or “ways to convey or represent one’s emotion to others”, according to the Nāṭyaśāstra and the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—The āṅgikābhinaya includes the histrionic representation of the limbs which is simply known as physical gestures. The upāṅgas denote different parts of the Face. These are also six in numbers viz., eyes, eyebrows, nose, lower lip, cheeks and chin.
2) The Eyes (of Śakra and Maheśa) are associated with Sūcyāsyahasta: one of the twenty-two Single-hand Gestures (in Indian Dramas) (known as asaṃyuktahastas).—The word sūcī means a tool which is used for stitching. It refers to the needle. [...] The Viṣṇudharmottarapurāṇa says that the natural phenomenon like day and night are denoted with this hand posture. It is also used to denote the eyes of Śakra and Maheśa.

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shilpashastra (iconography)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)1) The Eyes are denoted by the Sanskrit term Netra, and follows specific guidelines of ancient Indian Painting (citra), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—Beautiful eyes always enhance the beauty of a person as well as the portrait of a person. A plenty of description of different kinds and shapes of eyes and their charms are found in the writings of different poets of Sanskrit literature. In the Viṣṇudharmottarapurāṇa also, different kinds of eyes and their particular shapes are elaborately discussed in the context of Painting. The measurements of eyes are mentioned here with the unit called yava i.e., a barley corn. In the Līlāvatī of Bhāskarācārya, the reference of this particular unit is found.
2) Eyes are mentioned in a list of body-parts each having their own measurement for the Painting of different portraits of different kinds of men and women, according to the third part of the Viṣṇudharmottarapurāṇa, chapters 35th to 43rd. The measurement of almost all the body parts that should be maintained in a picture have been presented here. For example, the Eye (netra) should be 12 aṅgulas.

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchThe Eyes are denoted by the Sanskrit term Netra, according to the Parākhyatantra verse 14.8-9.—Accordingly, while discussing preliminary practices to make the Yogin ready to undertake the six auxiliaries of Śaiva yoga: “He should adopt one of these [four poses], placing his hands with the palms arranged [facing upwards] in his own lap, expanding his chest evenly. Slightly closing his two eyes (netra), he should focus on the tip of his nose. Remaining thus he is fit for yoga and he should then begin its sequence”.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramThe “Two Eyes” are sometimes associated with either (1) Śaktyagni, (2) Amraka, or (3) Śrīnātha—one of the Sixteen Siddhas according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—These sixteen spiritual teachers represent the disciples of the Nine Nāthas who propagated the Western Transmission noted in the Kubjikā Tantras.—Various texts record the locations of the sixteen Siddhas within the body (called ‘doors’). For example, the Kulakaulinīmata mentions the two eyes (tejoyugma), whereas the Ṭīkā mentions the picuyoni and the Kumārikākhaṇḍa mentions Fat as the location of Śaktyagni. As for Amraka it is mentioned as Left armpit; Eye; Nectar. And for Śrīnātha it is mentioned as: Right armpit; Eye; Meat.

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Google Books: The Crystal Mirror of Philosophical Systems1) The Eyes refers to one of the “Eleven Sense Faculties” (in Sāṃkhya thought) (in Tibetan: dbang po bcu gcig).—Sāṃkhyas assert definitively that all objects of knowledge are enumerated into twenty-five: (1) the principal, (2) the great, (3) the I-principle, (4–8) the five sense objects, (9–13) the five elements, (14–24) the eleven sense faculties [e.g., the eyes], and (25) the person, which is self, consciousness, and the knower. Of those, the person is asserted as conscious, while the remaining twenty-four — as aggregate composites — are insentient matter.
2) The Eye is associated with one of the “Eight Consciousnesses” (in the Yogācāra tradition of Mahāyāna Buddhism). The full list is the consciousness related to eye, ear, nose, tongue, body, mind, the afflicted mind, and the mind-basis-of-all.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Biology (plants and animals)
Source: Google Books: CRC World Dictionary (Regional names)Eye in Nigeria is the name of a plant defined with Pennisetum glaucum in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Penicillaria spicata (L.) Willd. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Conspectus Florae Africae (1894)
· Acta Biol. Cracov., Ser. Bot. (1982)
· Naturaliste Canad. (1984)
· Rhodora (1916)
· J. Wuhan Bot. Res. (1985)
· Cytologia (1991)
If you are looking for specific details regarding Eye, for example diet and recipes, health benefits, chemical composition, extract dosage, pregnancy safety, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Tamil dictionary
Source: DDSA: University of Madras: Tamil LexiconĒyē (ஏயே) [ē-ē] interjection < ஏ⁵ [e⁵] + ஏ⁵. [e⁵.] An exclamation expressive of ridicule; பரிகாசக் குறிப்பு. (திவா.) [parigasag kurippu. (thiva.)]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
See also (Relevant definitions)
Partial matches: The, E, Eye, Te.
Starts with: Eye consciousness, Eye medicine, Eye obale efinrin, Eye-bright, Eye-lotion plant, Eye-salve, Eyeball, Eyebright, Eyebrow, Eyec, Eyek, Eyeka la ngeie, Eyelash grass, Eyelel, Eyenal, Eyes plant, Eyesight, Eyeta ngomba, Eyete, Eyeyongo.
Full-text (+8683): Nayana, Cakshus, Netra, Akshi, Locana, Vilocana, Drishti, Ikshana, Apanga, Taraka, Cakshusha, Nimisa, Cakshushya, Akshikutaka, Prekṣaṇa, Unmesha, Anjana, Unmilana, Nimesha, Nimish.
Relevant text
Search found 637 books and stories containing Eye, Ēyē, Ē-ē, E-e, Aeyae, Eyes, The eye; (plurals include: Eyes, Ēyēs, ēs, es, Aeyaes, Eyeses, The eyes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shurangama Sutra (with commentary) (English) (by Hsuan Hua)
The realm of eye, form, and consciousness < [Chapter 5 - The Eighteen Realms]
The place of the eye and form < [Chapter 4 - The Twelve Places]
Ananda attaches to the mind as being in the middle < [Chapter 5 - The Way to Shamatha]
Garuda Purana (by Manmatha Nath Dutt)
Chapter CLXXI - The Nidanam of diseases of the eyes < [Dhanvantari Samhita]
Chapter CLXXVI - The Nidanam of diseases peculiar to peculiar to infant life < [Dhanvantari Samhita]
Chapter CCX - Various other Recipes (continued) < [Dhanvantari Samhita]
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter VI - Pathology of the diseases affecting the eyes as a whole < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
Chapter I - Diseases of the eye and its appendages < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
Chapter XIX - Treatment of hurt or injnry to the eye < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
World Journal of Pharmaceutical Research
A review on – sarve indriyanam nayanam pradhanam < [2021: Volume 10, October issue 12]
Eye exercises- an eyesight rejuvenation therapy < [2015: Volume 4, June issue 6]
Recent advances in panchakarma practice (netra tarpan) yes < [2022: Volume 11, October issue 13]
Prayogamanjari and Saivagamanibandhana (Study) (by R. Suthashi)
Measurement of Eyes, Ears and Head < [Chapter 3 - Shaiva iconography in Saivagamanibandhana]
Description of Harihara-Murti < [Chapter 4 - Anthropomorphic forms of Shiva in Kerala Tantric works]
The Mode of drawing lines < [Chapter 3 - Shaiva iconography in Saivagamanibandhana]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
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