Evambhuta, Evambhūta: 8 definitions
Introduction:
Evambhuta means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchEvaṃbhūta (एवंभूत) refers to “the Yogin who is thus”, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] For [the Yogin] who is thus (evaṃbhūta), meritorious and unmeritorious actions are completely destroyed, [and even if these actions] are being performed by [such] a sage, they do not taint [him] at all. That wise person in whom the bliss of the natural [no-mind state] has emerged, who is naturally devoted to constant practice and who has completely freed [himself] of all volition, [certainly] frees [himself] from [all] action. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Jainism
General definition (in Jainism)
Source: Encyclopedia of Jainism: Tattvartha SutraEvambhūta (एवम्भूत, “specific activity”) refers to one of the seven types of naya (standpoint), according to the 2nd-century Tattvārthasūtra 1.33.—To cognize an entity by looking at its attributes as primary and secondary depending on the intentions of the speaker or listener is called naya (standpoint/viewpoint).
What is meant by the specific / actuality viewpoint? To cognize an entity as it is in its present instant mode e.g. to call someone a teacher only when he is teaching, and not at other times.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryEvambhūta (एवम्भूत).—mfn.
(-taḥ-tā-taṃ) So such, in such manner. E. evam, and bhūta been.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryEvaṃbhūta (एवंभूत).—[adjective] (being) such.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryEvambhūta (एवम्भूत):—[=evam-bhūta] [from evam] mfn. of such a quality or nature, such, [Mahābhārata]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryEvambhūta (एवम्भूत):—[(taḥ-tā-taṃ) a.] So, such, in such manner.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Evambhutavat.
Ends with: Anevambhuta.
Full-text: Evambhutavat, Abhuyishtha, Naya.
Relevant text
Search found 10 books and stories containing Evambhuta, Evambhūta, Evaṃbhūta, Evam-bhūta, Evam-bhuta, Evaṃ-bhūta; (plurals include: Evambhutas, Evambhūtas, Evaṃbhūtas, bhūtas, bhutas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 1.33 - Standpoints (naya) of Pramāṇa < [Chapter 1 - Right Faith and Knowledge]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - On heretical views < [Chapter 5]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 3.1 - Anekantavada and Syadvada < [Chapter 3 - Jain Philosophy and Practice]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 8 - The Doctrine of Nayas < [Chapter VI - The Jaina Philosophy]
Shishupala-vadha (Study) (by Shila Chakraborty)
Dūta in the Śiśupālavadha < [Chapter 2a - Activities of ambassador (Dūta)]
Amātya in the Śiśupālavadha < [Chapter 2b - Activities of Minister (Amātya)]
Dvisahasri of Tembesvami (Summary and Study) (by Upadhyay Mihirkumar Sudhirbhai)