Eternal: 1 definition
Introduction:
Eternal means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch(That which is) Eternal is denoted in the Sanskrit language as Sanātana, according to the Viṣṇudharma verse 96.1 and 4.—Accordingly, “O Brahmin, you mentioned that this Brahma is eternal (sanātana) and from it this whole world [consisting of] moving and unmoving [things] arose [...]. Therefore, how could the [ever-changing] world arise from the eternal and omnipresent [Brahma], which is free from transformation and even devoid of quality?”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: The, Eternal, Te.
Starts with: Eternal adolescent, Eternal associate, Eternal constitutional occupation of the living entity, Eternal reality of spiritual existence, Eternal service, Eternal unmanifest pastime, Eternalism.
Full-text (+1503): Sanatana, Nitya, Shashvata, Anitya, Sadatana, Sphota, Ashashvata, Anantaka, Avyaya, Nityanitya, Kaivalya, Ananta, Anadinidhana, Sanatanadharma, Anadi, Anantya, Satata, Sthasnu, Dhruva, Moksha.
Relevant text
Search found 453 books and stories containing Eternal, The eternal; (plurals include: Eternals, The eternals). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 7.1.4 (Above continued) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Sūtra 2.2.9 (Time, a cause of non-eternal Substances) < [Chapter 2 - Of the Five Bhūtas, Time, and Space]
Sūtra 7.1.1 (Allusion to Sūtra 1.1.6) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Shaiva Upanishads (A Critical Study) (by Arpita Chakraborty)
1.19. Eternal of the eternals < [Chapter 6 - Śiva as Brahman in Śaiva Upaniṣads]
5.2. Three states of Ātman < [Chapter 6 - Śiva as Brahman in Śaiva Upaniṣads]
1.20. The soul of Universe < [Chapter 6 - Śiva as Brahman in Śaiva Upaniṣads]
Isopanisad (Madhva commentary) (by Srisa Chandra Vasu)
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Adhikarana 6: "Akshara" is the Supreme Personality of Godhead < [Adhyaya 1, Pada 2]
Sūtra 3.2.19 < [Adhyaya 3, Pada 2]
Sūtra 2.1.3 < [Adhyaya 2, Pada 1]
Rig Veda (translation and commentary) (by H. H. Wilson)
The Religion and Philosophy of Tevaram (Thevaram) (by M. A. Dorai Rangaswamy)
Chapter 93 - Thiruvarur or Tiruvarur (Hymn 59) < [Volume 3.7 - Unto the last]
Chapter 96 - Thiruvanchikulam or Tiruvancaikkalam (Hymn 4) < [Volume 3.7 - Unto the last]
Introduction < [Volume 3.7 - Unto the last]
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