Ekanta, Ekānta, Eka-anta: 12 definitions
Ekanta means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Arthashastra (politics and welfare)Source: Wisdom Library: Arthaśāstra
Ekānta (एकान्त) refers to “conclusion” and is the name of a yukti, or ‘technical division’, according to which the contents of the Arthaśāstra by Cāṇakya are grouped. Cāṇakya (4th-century BCE), aka Kauṭilya, was the chief minister of Chandragupta Maurya, the founder of the famous Maurya Empire.
Arthashastra (अर्थशास्त्र, arthaśāstra) literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Ekānta (एकान्त).—Part, portion. Augments or Āgamas in the Vyākaraṇa Śāstra are looked upon as forming a part of the word to which they are attached; cf. अथ यस्यानुबन्ध आसज्यते, किं स तस्य एकान्तो भवति आहोस्विदनेकान्तः । एकान्तस्तत्रेपलब्धेः । (atha yasyānubandha āsajyate, kiṃ sa tasya ekānto bhavati āhosvidanekāntaḥ | ekāntastatrepalabdheḥ |) M. Bh. on I.3.9, Vārt.9; cf. also एकान्ताः (ekāntāḥ) Par. Śek. Pari, 5.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
General definition (in Jainism)Source: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas
Ekānta (एकान्त) refers to “absolutistic attitude” and represents one of the five types of “wrong belief derived from teachings” (grahīta), itself representing one of the two types of mithyādarśana (wrong belief) which is one of the five causes of bondage (bandha) according to the 2nd-century Tattvārthasūtra 8.1.—What is meant by absolutistic wrong belief (ekānta)? To think of an entity with multiple attributes as having just one attribute is monistic view wrong belief e.g. an entity is only permanent or is just impermanent.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
ekanta : (adj.) sure; unfailing; extreme.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Ekanta, (adj.) (Sk. ekānta) one-sided, on one end, with one top, topmost (°-) usually in function of an adv. as °-, meaning “absolutely, extremely, extraordinary, quite” etc. ‹-› 1. (lit.) at one end, only in °lomin a woollen coverlet with a fringe at one end D.I, 7 (= ekato dasaṃ uṇṇāmay’attharaṇaṃ keci ekato uggata-pupphan ti vadanti DA.I, 87); Vin.I, 192; II, 163, 169; A.I, 181.—2. (fig.) extremely, very much, in frequent combinations; e.g. °kāḷaka A.III, 406; IV, 11; °gata S.V, 225; A.III, 326; °dukkha M.I, 74; S.II, 173; III, 70 (+ sukha); A.V, 289; °dussīlya DhA.III, 153; °nibbida A.III, 83; IV, 143; °paripuṇṇa S.II, 219; V, 204; °manāpa S.IV, 238; °sukha A.II, 231; III, 409; °sukhin DA.I, 119 etc. (Page 160)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
ēkānta (एकांत).—m (S) A private place. 2 A private consultation or conference.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
ēkānta (एकांत).—m A private place. A private con- sultation or conference.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) solitary, retired.
2) aside, apart.
3) directed towards one point or object only.
4) excessive, great; °शैत्यात्- कदलीविशेषाः (śaityāt- kadalīviśeṣāḥ) Ku.1.36.
5) worshipping only one; devoted to only one (ekaniṣṭha); एकान्तजनप्रियः (ekāntajanapriyaḥ) Bhāg.8.24.31.
6) absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् (svāyattamekāntaguṇam) Bh.2.7; कस्यैकान्तं सुखमुपगतम् (kasyaikāntaṃ sukhamupagatam) Me.111. (-taḥ) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे (tāsāmekāntavinyaste śayānāṃ śayane dyume) Rām.5.1.5. व्योम° विहारिणः (vyoma° vihāriṇaḥ) Pt.2.2; H.1.49.
3) an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य (tasmādekāntamāsādya) Pt.3.7.
4) exclusive aim or boundary.
-tam an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः (tejaḥ kṣamā vā naikāntaṃ kāla- jñasya mahīpateḥ) Śi.2.83.
-tam, -tena, -tataḥ, -te ind.
Ekānta is a Sanskrit compound consisting of the terms eka and anta (अन्त).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ntaḥ-ntā-ntaṃ) 1. Excessive. 2. Solitary, lonely, retired. 3. Aside, apart. adv. n.
(-ntaṃ) 1. Much, excessive. 2. Apart. E. eka one and anta end.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Ekānta (एकान्त).—i. e. eka-anta, I. adj., f. tā, Alone, [Rāmāyaṇa] 4, 28, 1; only, [Bhartṛhari, (ed. Bohlen.)] 2, 7; [Pañcatantra] 154, 20 (the only one, i. e. indispensable). Ii. m. and n. 1. A solitary place, [Pañcatantra] iii. [distich] 6. 2. An extreme, [Rāmāyaṇa] 4, 21, 36. 3. One only, Mahābhārata 12, 13618. Iii. The acc. tam, instr. tena, and loc. te, are used as adv. 1. Exclusively, [Bhagavadgītā, (ed. Schlegel.)] 6, 16; [Pañcatantra] 247, 8. 2. Privately, [Daśakumāracarita] in
Ekānta (एकान्त).—1. [masculine] a solitary place, lonelines, exclusiveness, absolute oneness. ekānta (°—), ekāntam, ekāntena, ekāntāt, & ekāntatas [adverb] exclusively, absolutely, wholly, necessarily.
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Ekānta (एकान्त).—2. [adjective] quite devoted to or intent upon ([locative] or —°); [abstract] tā [feminine]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+5): Ekantaduhkha, Ekantaduhshama, Ekantadukkhi, Ekantagrahana, Ekantahita, Ekantaka, Ekantaka Sutta, Ekantakaruna, Ekantakothadi, Ekantam, Ekantamati, Ekantara, Ekantarahasya, Ekantaraj, Ekantarajan, Ekantaraurava, Ekantarika, Ekantaritin, Ekantasadhya, Ekantashila.
Full-text (+21): Ekantagrahana, Anekantavada, Ekantashila, Ekantaviharin, Ekantaraj, Ekantarahasya, Ekantaduhkha, Ekantamati, Vaddhika, Ekantata, Ekantim Lokantim, Ekantaraurava, Ekantaduhshama, Ekantatas, Ekantasthita, Ekantatva, Ekantakaruna, Shravana, Ekantikaroti, Lomin.
Search found 17 books and stories containing Ekanta, Ekānta, Ēkānta, Eka-anta; (plurals include: Ekantas, Ekāntas, Ēkāntas, antas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 43 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Text 26 < [Chapter 6 - Ṣaṣṭha-yāma-sādhana (Sāyaṃ-kālīya-bhajana–bhāva)]
Text 25 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.4.165 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 2.7.135 < [Chapter 7 - Jagad-ānanda: The Bliss of the Worlds]
Verse 1.4.28 < [Chapter 4 - Bhakta: The Devotee]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 12 - Bhāgavata and the Bhagavad-gita < [Chapter XIV - The Philosophy of the Bhagavad-gītā]
Part 4 - Karma, Manas and the Categories < [Chapter XII - The Philosophy of the Yogavāsiṣṭha]
Part 13 - Logical Speculations and Terms relating to Academic Dispute < [Chapter XIII - Speculations in the Medical Schools]
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter LXV - The Technical terms used in the treatise < [Canto V - Tantra-bhusana-adhyaya (embellishing chapters)]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 7 - The Doctrine of Relative Pluralism (anekāntavāda) < [Chapter VI - The Jaina Philosophy]
Part 16 - Karma, Āsrava and Nirjarā < [Chapter VI - The Jaina Philosophy]
The Devi Bhagavata Purana (by Swami Vijñanananda)