Eight worldly dharmas, Eight worldly preoccupations, Eight samsaric dharmas: 3 definitions

Introduction:

Eight worldly dharmas means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«previous next»] — Eight worldly dharmas in Tibetan Buddhism glossary
Source: Google Books: The Crystal Mirror of Philosophical Systems

The Eight Worldly Dharmas are known in Tibetan as: 'jig rten pa'i chos brgyad. They are:

1-2) preoccupation with pleasure and pain,
3-4) preoccupation with praise and blame,
5-6) preoccupation with fame and shame,
7-8) preoccupation with loss and gain

Source: Rigpa Shedra: Wiki

The Eight Worldly Preoccupations (or Samsaric Dharmas) are known in Tibetan as: 'jig rten chos brgyad. They are where all one’s actions are governed by:

  • hope for happiness and fear of suffering,
  • hope for fame and fear of insignificance,
  • hope for praise and fear of blame,
  • hope for gain and fear of loss;

They are mentioned in verse 29 of Nagarjuna's Letter to a Friend.

Source: Rangjung Yeshe Wiki: Dharma Dictionary

The Eight (worldly) Dharmas [Tibetna: (1) chos brgyad; (2) 'jig rten chos brgyad] are:

  1. rnyed pa = gain;
  2. ma rnyed pa = loss
  3. snyan pa = disgrace
  4. smad pa = slander
  5. bstod pa = praise
  6. bde ba = pleasure
  7. sdug bsngal - pain.

The Eight Worldly Dharmas attributes:

  • rnyed dang mi rnyed — pleasure at gaining something and displeasure at not gaining the object of desire;
  • bde dang mi bde — happiness and sadness
  • bstod dang smad — praise and abused or degraded
  • snyan dang mi snyan — pleasing and unpleasing speech] [IW]
Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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