Dvitiya, Dvitīya: 25 definitions
Introduction:
Dvitiya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Dwitiy.
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In Hinduism
Shiksha (linguistics: phonetics, phonology etc.)
Dvitīya (द्वितीय, “the second”) is the name of a note (svara) used by singers of the sāmas (religious songs from Sāmaveda), corresponding to the gāndhāra-svara of the flute, according to the Nāradīyā-śīkṣā 1.5.1. The Nāradīyā-śīkṣā is an ancient Sanskrit treatise dealing phonetics and musicology. Its proclaimed author is the Nārada.
Shiksha (शिक्षा, śikṣā) deals with Sanskrit linguistics and represents a branch of vedanga (vedic ancillary science). Shiksha deals with subjects such as phonetics, phonology, study of sound, letters of the Sanskrit alphabet and related topics. Much attention is also given to the study of recitation (patha) of Vedic verses.
Vyakarana (Sanskrit grammar)
Dvitīya (द्वितीय).—The second consonant in the five groups of consonants, surd aspirate, cf. T.Pr. I. 11: V. Pr.I. . 54, R. Pr. VI. 15; it is called द्वितीयतस्पर्श (dvitīyatasparśa) also.
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Dvitīyā (द्वितीया).—The second case; the accusative case, mainly prescribed for a word which is related as a karmakaraka to the activity in the sentence; cf P. II. 3.2 to 5,
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Vaishnavism (Vaishava dharma)
Dvitīyā (द्वितीया) refers to one of the various “lunar days” (tithi):—There are approximately 29.5 lunar days in a lunar month. The first fifteen days begin with the first phase of the waxing moon (pratipat) and end with the full moon (pūrṇimā). [...] In accordance with the lunar day, one would utter, [for example, dvitīyā-tithau].
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)
Dvitīyā (द्वितीया) refers to “(one’s) wife”, according to the Śivapurāṇa 2.3.21 (“Nārada instructs Pārvatī”).—Accordingly, as Nārada said to Pārvatī: “[...] O Śivā, after burning Kāma, lord Śiva though favourably disposed to His devotees, left you, since the lord is a great Yogin and so unattached to you. Hence you shall propitiate Him by performing a great penance. Śiva will take you as His wife [i.e., dvitīyā], after you have been sanctified by austerities. You will never forsake the auspicious Śiva. O goddess, you will not take any one other than Śiva as your husband”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Pancaratra (worship of Nārāyaṇa)
Dvitīyā (द्वितीया) refers to the “second” (level of Kriyāśakti—‘creative energy’), according to the Ahirbudhnyasaṃhitā, belonging to the Pāñcarātra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “A ruler who is a Universal Sovereign is entitled to the first, a Provincial Governor to the second (dvitīyā) and a District Governor to the third [level of] Creative Energy. [To the same are entitled] a chief minister or a twice-born, provided he is in charge of the protection of many people. No single man is entitled to [deploy] Her for [just] another man”.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Yoga (school of philosophy)
Dvitīya (द्वितीय) refers to the “second (year)” (of Yogic breathing exercises), according to the Śivayogadīpikā, an ancient Sanskrit text dealing with Yoga possibly corresponding to the Śivayoga quoted in Śivānanda’s Yogacintāmaṇi.—Accordingly, [while describing a sequence of Haṭhayoga practices]: “Thus, by means of this Haṭhayoga which has eight auxiliaries, those [students who are] life-long celibates obtain the Siddhis of the [best of Sages] because of their untiring practice. Listen to [my account of] them. In the first year, [the celibate] becomes free of disease and much loved by all people and, in the second year (dvitīya), he then [gains] great eloquence and can write poetry. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
Dvitīya (द्वितीय) refers to the “second stage (or decade)” (of an elephants’ life), according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 5, “on marks of the stages of life”]: “12. Strenuous, handsome with clearly developed joints in his forelegs, fecund, sensitive to pain, with wrinkles in the proha, etc., dealing vigorous blows, having yellow-covered surface of the tusks, delighting in places that are hard of access, -with well-rounded buttocks, avaskāra, and ear lobes, mighty in love, speed, and prowess, he has arrived at the second stage (decade) (dvitīya) [yāto dvitīyāṃ daśām], and is known as a ‘colt’”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Gitashastra (science of music)
Dvitīya (द्वितीय) refers to one of the Vedic Svaras which is mapped to the Madhyama-svara (of the Laukika type), according to the Kohalamatam, one of the works ascribed to Kohala—a celebrated authority of the ancient period along with others such as Bharata, Yāṣṭika, Śārdūla, Kāśyapa etc.—Kohalamatam has dealt with the aspect of svara in great detail. It also refers to the Vedic origin of svaras. The list of Laukikasvaras (=seven notes) has been mapped with corresponding Vaidikasvaras (=Vedic svaras)—For example, the Vedic Dvitīya-svara has been mapped to the Madhyama-svara (of the Laukika type). Note: The Nāradīyā-śikṣā presents a very different scheme. Here the Vedic Dvitīya-svara is mapped to the Gāndhāra-svara (of the Laukika type). Moreover, the Nāradīyā-śikṣā presents the notes in the order of the sāman scale viz.—ma, ga, ri, sa, dha, ni, pa—whereas in Kohalamatam we find a straight delineation of the svaras.
Gitashastra (गीतशास्त्र, gītaśāstra) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Vedanta (school of philosophy)
Dvitīya (द्वितीय) refers to “duality”, according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] He by whom the Supreme Brahma is seen may think ‘I am Brahma’, but what is he to think who is without thought, and who sees no duality (dvitīya). [kiṃ cintayati niścinto dvitīyaṃ yo na paśyati] He by whom inner distraction is seen may put an end to it, but the noble one is not distracted. When there is nothing to achieve, what is he to do? [...]”.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
Dvitīya (द्वितीय) or Dvitīyacitta refers to “secondary-thought”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “What then, son of good family, is the recollection of the Buddha (buddhānusmṛti), which is authorized by the Lord for Bodhisattvas? (1) while recollecting the Buddha from the perspective of morality, he never gives up unsullied morality; (2) while recollecting the Buddha in the perspective concentration, he is changeless concerning the realm of the dharma being always same; (3) while recollecting the Buddha from the perspective of insight, he is free from thought-constructions since there is no activity in all dharmas; (4) while recollecting the Buddha from the perspective of liberation, he does not stay in the secondary-thought (dvitīya-citta); [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Languages of India and abroad
Marathi-English dictionary
dvitīya (द्वितीय).—a (S) Second or another.
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dvitīyā (द्वितीया).—f (S) The second day of the waxing or the waning moon. 2 The second case in grammar.
dvitīya (द्वितीय).—a Second.
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dvitīyā (द्वितीया).—f The 2nd day of the half month. The 2nd case in grammar.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Dvitīya (द्वितीय).—a. Second; त्वं जीवितं त्वमसि मे हृदयं द्वितीयम् (tvaṃ jīvitaṃ tvamasi me hṛdayaṃ dvitīyam) U. 3.26; Meghadūta 85; R.3.49.
-yaḥ 1 the second in a family, a son.
2) A companion, partner, friend (usually at the end of comp.); प्रयतपरिग्रहद्वितीयः (prayataparigrahadvitīyaḥ) R.1.95; Kumārasambhava 3.35; so छाया°, दुःख° (chāyā°, duḥkha°) &c.
3) The second letter of a class.
4) The second person (in gram.).
-yā 1 The second day of a lunar fortnight. °चन्द्र (candra) the young moon; द्वितीया- चन्द्र इवाधिकतरं शोभते प्रियवयस्यः (dvitīyā- candra ivādhikataraṃ śobhate priyavayasyaḥ) Ratnāvalī 4.2/3.
2) A wife, companion, partner; द्वितीयां मदभीष्टाय भार्यार्थे स्वीकरिष्यसि (dvitīyāṃ madabhīṣṭāya bhāryārthe svīkariṣyasi) Kathāsaritsāgara 98.33.
3) (In gram.) The accusative case.
-yam The half.
-yam ind. A second time, again.
Dvitiya (द्वितिय).—adj. (compare Pali dutiya, for Sanskrit dvitīya; § 3.41), second; rare and only m.c. in [Buddhist Hybrid Sanskrit] (so also tṛtiya, q.v.); in many of the following cases some or all of the mss. read ī, tho meter justifies em. to i: Saddharmapuṇḍarīka 46.11, 14; 91.7; 158.1; Lalitavistara 94.8; 175.10; Mahāvastu ii.134.7 (see s.v. dvitīyā; Senart dutiya, but I have not found du- written for dvi- in this word); in Gaṇḍavyūha 257.10, 20 text dvitīyu, meter requires °iyu. All verses.
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Dvitīyā (द्वितीया).—(Sanskrit Lex. id.; Pali [purāṇa-]dutiyikā), wife, in purāṇa-dv°, former wife: Mahāvyutpatti 9262; read dvitiyā m.c. in Mahāvastu ii.134.7 (verse) dvitiyās (mss. °tīy°; Senart em. duti°) tathaiva caturo (so mss.) svajanaṃ ca sphītaṃ (vijahitva, from line 6); perhaps also dvitīya- (short a! mss. °ye in 405.18, later only °ya-) -kulika Mahāvastu iii.405.18 ff., 407.14; according to Senart wife's kinsman; but I am doubtful of this; we should expect °yā-; the passage is wholly prose; in 406.1 dvitīya- is omitted, kuliko alone being read; perhaps rather, a second (= another) kinsman, or a fellow (second) kinsman.
Dvitīya (द्वितीय).—mfn.
(-yaḥ-yā-yaṃ) 1. Second. 2. Two. m.
(-yaḥ) A son, a second or successor. f.
(-yā) 1. A wife, according to the ritual, a woman wedded after the ceremony prescribed by the Vedas, a second self as it were. 2. The second day of the fortnight. E. dvi two, and tīya affix, fem. affix ṭāp; also with kan added, dvitīyaka .
Dvitīya (द्वितीय).—[dvi + tīya], I. ordinal number, f. yā, 1. Second, [Mānavadharmaśāstra] 2, 169. ºyam, adv. A second time, again, [Mānavadharmaśāstra] 11, 232. Ii. m. A companion, Mahābhārata 13, 4899.
Dvitīya (द्वितीय).—[adjective] second, [neuter] [adverb] secondly, for the second time.
— [masculine] companion, fellow, follower, friend or enemy, adj. —° followed by, endowed with, possessed of. [feminine] ā female companion (*the second day of a half-month*); the second case (accusative) and its endings, also a word standing in the accusativ ([grammar]).
1) Dvitīya (द्वितीय):—[from dvi] mf(ā)n. ([from] dvi, [Pāṇini 5-2, 54]; decl, [i, 1, 36], [vArttika] 3, [Patañjali] cf. vii, 3, 115) second, [Ṛg-veda] etc. etc.
2) [from dvi] m. companion, fellow (friend or foe), [Śatapatha-brāhmaṇa; Mahābhārata] etc.
3) [v.s. ...] ifc. doubled or accompanied by, furnished with (cf. a-, chāyā-, dhanuretc.)
4) [v.s. ...] the 2nd in a family (id est. a son, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]; cf. [Aitareya-brāhmaṇa vii, 29])
5) [v.s. ...] the 2nd letter of a Varga id est. the surd aspirate, [Prātiśākhya; Pāṇini] etc.
6) Dvitīyā (द्वितीया):—[from dvitīya > dvi] a f. female companion or friend, [Kāṭhaka xcviii, 33]
7) [v.s. ...] wife (a second self), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] (sc. vibhakti) the 2nd case, the accusative or its terminations, [Pāṇini 2-1, 24 etc.]
9) [v.s. ...] (sc. tithi) the 2nd day of a half-month, [Ratnāvalī iv, 2/3]
10) Dvitīya (द्वितीय):—[from dvi] mfn. ([Pāṇini 5-3, 49]) forming the 2nd part or half of anything, with bhāga m. half of ([genitive case]), [Manu-smṛti iv, 1 etc.]
11) [v.s. ...] n. the half (at the beginning or end of a [compound]), [Pāṇini; ib., ii, 2, 3; Kāśikā-vṛtti]
12) Dvitīyā (द्वितीया):—[from dvi] 1. dvitīyā f. of tīya.
13) [from dvi] 2. dvitīyā ind.
Dvitīya (द्वितीय):—[(yaḥ-yā-yaṃ) a.] Second, two. m. A son. f. A wife.
Dvitīya (द्वितीय):—1. (von dvi) [Pāṇini’s acht Bücher 5, 2, 54.] [Vopadeva’s Grammatik 7, 43.] Decl. [Pāṇini’s acht Bücher 1, 1, 36, Vārttika von Kātyāyana. 2.] [Pāṇini’s acht Bücher 7, 3, 115.]
1) adj. f. ā der zweite [Hemacandra’s Anekārthasaṃgraha 3, 490.] [Medinīkoṣa y. 84.] [Ṛgveda 8, 49, 9.] [Atharvavedasaṃhitā 11, 5, 4. 19, 22, 9.] savana [6, 47, 2. 9, 1, 12.] dvi.īyasyāṃ pṛthi.yām [Vājasaneyisaṃhitā 5, 9.] nāmāni [The Śatapathabrāhmaṇa 3, 6, 2, 24. 14, 8, 15, 9.] [Kātyāyana’s Śrautasūtrāṇi 4, 10, 7. 11, 12. 24, 7, 14.] [Manu’s Gesetzbuch 2, 169.] [Nalopākhyāna 22, 8.] [Raghuvaṃśa 3, 49.] ko yaṃ dvitīyaḥ [Hitopadeśa 18, 1.] Bei Vergleichen: tāṃ jānīyāḥ jīvitaṃ me dvitīyam [Meghadūta 81.] dvitīyamiva jīvitam [Pañcatantra 116, 6.] dvitīyo gniriva jvalan [Harivaṃśa 1011.] [Indralokāgamana 2, 22.] [Hitopadeśa 9, 6.] [Bhāgavatapurāṇa 5, 1, 30.] [Vetālapañcaviṃśati 5, 5.] [morgenländischen Gesellschaft 14, 575, 21.] a Seinesgleichen nicht habend [Kathāsaritsāgara 22, 90.] īśvaro hāsmāddvitīyo vā tṛtīyo vā brāhmaṇatāmabhyupaitoḥ der Zweite in der Geschlechtsreihe so v. a. Sohn (vgl. [2,b]) [Aitareyabrāhmaṇa.7,29.] dvitīyam adv. zum zweiten Mal [Kaṭhopaniṣad 1, 4.] [Manu’s Gesetzbuch 11, 232.] [Yājñavalkya’s Gesetzbuch 1, 39.] [Nalopākhyāna 8, 7.] —
2) m. a) der Zweite so v. a. Begleiter, Genosse, Gefährte, Freund: tasmai vai bṛhaspatiṃ dvitīyamakurvan [The Śatapathabrāhmaṇa 9, 2, 3, 3. 1, 7, 1, 3. 3, 17, 3, 9.] yo me vane vasato bhūddvitīyaḥ [Mahābhārata 13, 4899.] api kāpuruṣo mārge dvitīyaḥ kṣemakārakaḥ . karkaṭena dvitīyena sarpātpānthaḥ prarakṣitaḥ .. [Pañcatantra V, 89.] kṛṣṇa von Kṛṣṇa begleitet, mit Kṛ. verbunden [Mahābhārata 5, 1992.] parigraha [Raghuvaṃśa 1, 95.] dhanurdvitīya mit einem Bogen versehen [Kathāsaritsāgara 22, 76.] chāyā so v. a. einen Schatten werfend [Nalopākhyāna 5, 24.] advitīya ganz allein [Kathāsaritsāgara 24, 103.] so v. a. Feind: dvitīyādvai bhayaṃ bhavati [The Śatapathabrāhmaṇa 14, 4, 2, 3. 4. 3, 19.] — b) Sohn [Trikāṇḍaśeṣa 2, 6, 7.] [Hemacandra’s Abhidhānacintāmaṇi 113.] — c) (sc. varṇa) der zweite Laut (in einem Varga), die dumpfe Adspirata [Prātiśākhya zum Ṛgveda 6, 15.] [Prātiśākhya zur Vājasaneyisaṃhitā 1, 54. 4, 106. 119. Vārttika von Kātyāyana. 3] zu [Pāṇini’s acht Bücher 8, 4, 48.] [Kāśikīvṛtti] zu [Pāṇini’s acht Bücher 1, 1, 50.] —
3) f. ā a) die Gefährtin, Ehefrau [Amarakoṣa 2, 6, 1, 5.] [Trikāṇḍaśeṣa 3, 3, 314.] [Hemacandra’s Abhidhānacintāmaṇi 513.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — b) der zweite Tag im Halbmonat [Trikāṇḍaśeṣa] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — c) (sc. vibhakti) die Endungen des 2ten Casus (des Accusativs), der Accusativ, ein im Accusativ stehendes Wort [Pāṇini’s acht Bücher 2, 1, 24. 2, 4. 3, 2. 8. 4, 34. 6, 2, 2. 47. 7, 2, 87. 8, 1, 20.]
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Dvitīya (द्वितीय):—2. (wie eben) adj. die Hälfte ausmachend; in Verb. mit bhāga die zweite Hälfte; subst. n. Hälfte [Pāṇini’s acht Bücher 5, 3, 49.] dvitīyamāyuṣo bhāgam [Manu’s Gesetzbuch 4, 1. 5, 169.] dvitīyabhikṣā = bhikṣādvitīyam = dvitīyaṃ bhikṣāyāḥ [Pāṇini’s acht Bücher 2, 2, 3,] [Scholiast]
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Dvitīya (द्वितीय):—1.
1) vayas adj. im zweiten Lebensalter stehend [Halāyudha 2, 329.]
Dvitīya (द्वितीय):—1. —
1) Adj. (f. ā) der zweite. tasmāddvitīyo vā tṛtīyo vā so v.a. sein Sohn oder sein Enkel. yam Adv. zweitens , zum zweiten Mal [37,12.38,8.] —
2) m. — a) Begleiter , Genosse , Gefährte , Freund. Am Ende eines adj. Comp. so v.a. begleitet von , verbunden — , versehen mit. — b) Feind. — c) *Sohn ; vgl. u. 1)d) der zweite Laut in einem Varga , die dumpfe Adspirata. —
3) f. ā — a) Begleiterin , Gefährtin [134,8.] — b) *Gattin. — c) der zweite Tag im Halbmonat [319,16] (im Prākrit). — d) die Endungen des zweiten Casus , Accusativ , ein im Accusativ stehendes Wort.
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Dvitīya (द्वितीय):—2. —
1) *Adj. die Hälfte ausmachend. bhāgā m. Hälfte. —
2) n. Hälfte.
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Dvitīyā (द्वितीया):—Adv. mit kar zum zweiten Male pflügen.
Dvitīya (द्वितीय) in the Sanskrit language is related to the Prakrit words: Duia, Duijja, Duīa, Docca, Bi, Bia, Biijja, Bīā.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
1) Dvitīya (द्वितीय) [Also spelled dwitiy]:—(a) the second; —[āśrama] the second or the householder’s stage in an individual’s life; ~[ka] second; secondary.
2) Dvitīyā (द्वितीया) [Also spelled dwitiya]:—(nf) the second day of each lunar fortnight.
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Kannada-English dictionary
Dvitīya (ದ್ವಿತೀಯ):—
1) [adjective] coming next after the first in order of place or time; second; 2nd.
2) [adjective] ದ್ವಿತೀಯ ವಯಸ್ಸು [dvitiya vayassu] dvitīya vayassu the second half of one’s life-period.
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Dvitīya (ದ್ವಿತೀಯ):—
1) [noun] a friend or companion.
2) [noun] a thing that is different (from the one under reference).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
1) Dvitīya (द्वितीय):—adj. 1. second; 2. of second grade; second-ranked; 3. next; other;
2) Dvitīyā (द्वितीया):—n. the second day of lunar or solar fortnight; adj. fem. 1. second; 2. of second class;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): The, The, Dvitiya, Te.
Starts with (+16): Dvitiya-antara-himayuga, Dvitiya-anukramana, Dvitiya-chepati, Dvitiya-himani, Dvitiya-pradushana, Dvitiya-prashodhana, Dvitiya-purusha, Dvitiya-purusha-vacaka, Dvitiya-shreni, Dvitiya-upabhogakarta, Dvitiyabha, Dvitiyabhaga, Dvitiyabja, Dvitiyacandra, Dvitiyacitta, Dvitiyakalpa, Dvitiyakri, Dvitiyamsha, Dvitiyamurti, Dvitiyasambandha.
Full-text (+272): Advitiya, Yamadvitiya, Dvitiyatva, Chayadvitiya, Dvitiyatriphala, Dvitiyatantra, Prehidvitiya, Bhratridvitiya, Dvitiyasvara, Ihadvitiya, Dvitiyavayas, Etaddvitiya, Puranadvitiya, Dvitiyamsha, Dvitiyasvalakshananugama, Dvitiyasvalakshanaloka, Dvitiyasvalakshana, Dvitiyakri, Dvitiyakalpa, Dvitiyatala.
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Search found 231 books and stories containing Dvitiya, Dvitīya, Dvitīyā, The dvitiya; (plurals include: Dvitiyas, Dvitīyas, Dvitīyās, The dvitiyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Narada Purana (English translation) (by G. V. Tagare)
Chapter 111 - Exposition of Vratas to be observed on Dvitiyās < [Part 4 - Pūrva-bhāga: Caturtha-pāda]
Chapter 52 - Exposition of Grammar (vyākaraṇa-nirūpaṇa) < [Part 2 - Pūrva-bhāga: Dvitīya-pāda]
The Navya-Nyaya theory of Paksata (Study) (by Kazuhiko Yamamoto)
Text 24 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Text 34 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Text 26 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 1.12 < [Chapter 1 - Zodiac Signs]
Verse 27.35 < [Chapter 27 - The Character of the Drekkana]
Verse 1.20 < [Chapter 1 - Zodiac Signs]
Ushaharana Kavya of Trivikrama Pandita (Study) (by Pranesh R. Archak)
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.15 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Verse 3.12 < [Chapter 3 - One’s Own Form of the Drekkāṇas]
Verse 3.3 < [Chapter 3 - One’s Own Form of the Drekkāṇas]