Duhkha, aka: Duḥkha; 9 Definition(s)
Duhkha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vaisheshika (school of philosophy)
Duḥkha (दुःख, “pain”) is one of the seventeen guṇas (‘qualities’), according to the Vaiśeṣika-sūtras. These guṇas are considered as a category of padārtha (“metaphysical correlate”). These padārthas represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings.(Source): Wisdom Library: Vaiśeṣika
Vaisheshika (वैशेषिक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Natyashastra (theatrics and dramaturgy)
Duḥkha (दुःख) refers to “time of sorrow” and is one of the six reasons for “conjugal union” (vāsaka) between a king and a women, according to the Nāṭyaśāstra chapter 24. Accordingly, “conjugal union (vāsaka) being due, kings should go to the bed-chamber of a wife even if she may be in her menses and may not be his favourite”.(Source): Wisdom Library: Nāṭya-śāstra
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Duḥkha (दुःख).—Agni Purāṇa tells the following about the origin of Duḥkham.
Hiṃsā (violence) is the wife of Adharma (unrighteousness). To the couple were born two daughters called Anṛta (falsehood) and Nikṛta (fraud) and from them were born the daughters Bhayā (fear) Naraka (hell) Māyā (illusion) and Vedanā (pain). Māyā brought forth Mṛtyu (death), the annihilator of all living objects, and Vedanā, from Raurava (a particular hell) brought forth Duḥkha (sorrow, grief). From Mṛtyu were born Jāti (caste), Jarā (wrinkles), Śoka (sorrow), Tṛṣṇā (covetouseness) and Krodha (anger). (Agni Purāṇa, Chapter 19).(Source): archive.org: Puranic Encyclopaedia
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Mahayana (major branch of Buddhism)
Duḥkha (दुःख, “suffering ”) refers to one of the eight kinds of contemplations (anupaśyanā) among the Buddha’s disciples, according to the Mahāprajñāpāramitāśāstra (chapter XVI). Accordingly, “for them, everything is impermanent (anitya), suffering (duḥkha), empty (śūnya), egoless (anātmaka), like a sickness (roga), an ulcer (gaṇḍa), like an arrow (śalya) stuck in one’s body, like an agony (agha)”.(Source): Wisdom Library: Maha Prajnaparamita Sastra
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
Duḥkha (दुःख, “suffering”) refers to the first of the “four noble truths” (caturāryasatya) as defined in the Dharma-saṃgraha (section 21). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., duḥkha). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Duḥkha refers to one of the “eight worldly conditions” (lokadharma) as defined in the Dharma-saṃgraha (section 61).
Duḥkha or Duḥkhajñāna refers to the “knowledge of suffering” and represents one of the “ten knowledges” (jñāna) as defined in the Dharma-saṃgraha (section 93).(Source): Wisdom Library: Dharma-samgraha
General definition (in Jainism)
Duḥkha (दुःख, “misery”) refers “feeling of misery” and is one of the causes leading to the influx (āsrana) of karmas extending unpleasant feelings (asātāvedanīya).
Duḥkha is a Sanskrit technical term defined in the Tattvārthasūtra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.(Source): Wisdom Library: Jainism
Duḥkha (दुःख, “suffering”) according to the 2nd-century Tattvārthasūtra 5.20.—“The function of matter (pudgala) is also to contribute to pleasure (sukha), suffering (duḥkha), life (jīvita) and death (maraṇa) of living brings”. What is misery (duḥkha)? Owing to the rise of the asātā-vedanīya (experience of misery) karma and due to the external efficient causes like place, time, substance or modes, the disposition of affliction of the soul is called misery.(Source): Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
duḥkha (दुःख).—n (S) Pain, sorrow, affliction, unhappiness. 2 A difficulty, disease, trouble; a cause or an occasion of pain. 3 Lues Venerea. duḥkha pāhūna ḍāga dyāvā Apply the remedy to the evil. duḥkha mānaṇēṃ g. of s. To be pained or grieved about; to be sorry for. duḥkha vēśīsa bāndhaṇēṃ To tell a grievance or pain to the whole world. duḥkhācā vāṇṭā ucalaṇēṃ-ghēṇēṃ To take part in the pain or trouble of. duḥkhāvara ḍāga dēṇēṃ or phāsaṇyā ghālaṇēṃ or ṭākaṇēṃ To triumph over an unfortunate person; to apply salt to a sore: also to touch a sore point. duḥkhēṃ pāpēṃ (With pain and sin.) With painful effort and great ado.(Source): DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Search found 162 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Duḥkhaduḥkha (दुःखदुःख).—(instr.) with great difficulty; (dhārayantī) शय्योत्सङ्गे निहित- मसकृद...
Duḥkhajñāna (दुःखज्ञान) or simply Duḥkha refers to the “knowledge of suffering” and represents ...
Duḥkhasāgara (दुःखसागर).—'the sea of troubles'; worldly life.Derivable forms: duḥkhasāgaraḥ (दु...
Duḥkhabhoga (दुःखभोग).—occurrence of trouble or misery. Derivable forms: duḥkhabhogaḥ (दुःखभोगः...
Duḥkhagata (दुःखगत).—adversity, calamity; Mb.12. Derivable forms: duḥkhagatam (दुःखगतम्).Duḥkha...
Dvandvaduḥkha (द्वन्द्वदुःख).—pain arising from opposite alternations (as heat and cold &c.); स...
Duḥkhabhāgin (दुःखभागिन्).—a. unhappy. Ms.4.157. Duḥkhabhāgin is a Sanskrit compound consisting...
Duḥkhayoga (दुःखयोग).—infliction of pain; Ms. Derivable forms: duḥkhayogaḥ (दुःखयोगः).Duḥkhayog...
Duḥkhaduḥkhin (दुःखदुःखिन्).—a. having sorrow upon sorrow; मया रक्षति दुःखदुःखी (mayā rakṣati d...
Samānaduḥkha (समानदुःख).—a. sympathiser. Samānaduḥkha is a Sanskrit compound consisting of the ...
aḍacaṇīñcē duḥkha (अडचणींचे दुःख) [or दुखणें, dukhaṇēṃ].—n An embarrassing or awkward disorder ...
Duḥkhajīvin (दुःखजीविन्).—a. living in pain or distress; Ms. 11.9. Duḥkhajīvin is a Sanskrit co...
Duḥkhānta (दुःखान्त).—final emancipation. Derivable forms: duḥkhāntaḥ (दुःखान्तः).Duḥkhānta is ...
Duḥkhaśīla (दुःखशील).—a. 1) hard to please or manage, bad tempered, irritable; उपेत्य सा दोहददु...
Duḥkhaprāya (दुःखप्राय).—a. full of trouble or grief. Duḥkhaprāya is a Sanskrit compound consis...
Search found 31 books and stories containing Duhkha or Duḥkha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Introduction (obtaining the first dhyāna) < [Part 3 - Definition of the various dhyānas and samāpattis]
IV. Links between impermanence, suffering and non-self < [Chapter XXXVII - The Ten Concepts]
III. Connection between the Nine and the Ten Notions < [Part 1 - The nine notions according to the Abhidharma]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.6.37 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Verse 1.5.64 < [Chapter 5 - Priya: The Beloved]
Verse 1.6.53 < [Chapter 6 - Priyatama: The Most Beloved]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.5.126 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 2.5.4 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Verse 2.5.77 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 16 - Perception (Pratyakṣa) < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 1 - Criticism of Buddhism and Sāṃkhya from the Nyāya standpoint < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 12 - The Mādhyamika or the Śūnyavāda school.—Nihilism < [Chapter V - Buddhist Philosophy]