Drishtva, Dṛṣṭvā: 9 definitions
Drishtva means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Dṛṣṭvā can be transliterated into English as Drstva or Drishtva, using the IAST transliteration scheme (?).
Ayurveda (science of life)
Dṛṣṭvā (दृष्ट्वा):—A quality of teacher of experiencing or observing various preparations 2. observing end points in the preparation of various formulations
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
Dṛṣṭvā (दृष्ट्वा) refers to “having seen” [=‘after viewing’], according to the Tantrasadbhāva (verse 6.218): an important Trika Tantra and a major authority for Kashmiri Trika Śaivites.—Accordingly, “After viewing (dṛṣṭvā) the inner externally, one who [also] knows the outer to be located internally will attain success, purified by contemplation of their identity (?)”.Source: SOAS University of London: Protective Rites in the Netra Tantra
Dṛṣṭvā (दृष्ट्वा) refers to “having seen” (auspicious images in a dream), according to the Svacchanda-tantra.—Accordingly, [verse 4.13-16, while describing auspicious dreams]—“After [the dreamer] has seen (dṛṣṭvā) these [images listed above], he is successful. Likewise, [success comes to those who] obtain the Earth and a [battle] wound. Victory in battle and crossing the battle field, which is an ocean of blood and blazes like a place of the departed [are auspicious]. [Someone who] commands heroes and persons who rule [with] victory [are fortunate signs]. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of Nārāyaṇa)
Dṛṣṭvā (दृष्ट्वा) refers to “having seen”, according to the Ahirbudhnyasaṃhitā, belonging to the Pāñcarātra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “[...] If the female Demon born of the enemy’s aggressive ritual takes possession of the King, the latter would die on the spot just after having seen (dṛṣṭvā) her, there is no doubt about that. [The King’s] sons, ministers, chief Queen as well as the city itself, the Demoness, clad in a garland of flames, destroys everything in just a second”.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shaktism (Shakta philosophy)
Dṛṣṭvā (दृष्ट्वा) refers to “seeing” (the lord), according to the Kularatnoddyota verse 2.21-27.—Accordingly, “[...] O Bhairavī, once the lord had made the three vessels (pātratraya) in this sequence, he worshipped the Wheel by acting (freely) as he desired. Seeing (dṛṣṭvā) the Lord of the Wheel within the Wheel intent on worship, the Supreme goddess, her mind full of humility, asked (him): ‘O god and lord, what is worshipped in the great union that arouses great wonder with (all this) great heap of sacrificial substances and the divine wheels that generate great bliss? Śrīnātha, if you do (indeed) bestow boons tell (me this) by (your) grace’”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
Dṛṣṭvā (दृष्ट्वा) refers to “having seen (a person)”, according to the Śivapurāṇa 2.3.28 (“Description of the fraudulent words of the Brahmacārin”).—Accordingly, as Pārvatī said to Śiva (in guise of a Brahmacārin): “[...] If, out of ignorance of His reality, any one were to discredit Śiva, his merit hoarded ever since birth becomes reduced to ashes. You have censured Śiva of immeasurable splendour and I have worshiped you, hence I have become sinful. On seeing (dṛṣṭvā) a person who hates Śiva one should take bath along with one’s clothes. On seeing a person who hates Śiva one should perform expiatory rites”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Dṛṣṭvā (दृष्ट्वा) refers to “(having) beheld”, according to the Kalaśa Pūjā [i.e., Kalasha Worship] ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “By transformation of the sign of one's own seed, Reflected upon the circle of one's own divinities. A victorious heart, with a curved mouth, the honorable knowledge being, Beheld (dṛṣṭvā) in the front, having first prepared holy water for the feet, offer it”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Dṛṣṭvā (दृष्ट्वा).—ind. Having seen. E. dṛś to see, ktrā aff.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Dṛṣṭvā (दृष्ट्वा):—[from dṛś] See 1. dṛś.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Drishtvaya.
Ends with: Adrishtva.
Full-text (+211): Svapuras, Shatruka, Tvarena, Sunuta, Nishpara, Abhitavat, Dvaipayani, Aparokshay, Pashcat, Rahibhuta, Samshosha, Murchitaka, Avedin, Samparivethita, Parushita, Kulamdhara, Upahava, Sambhranta, Vriddhi, Candravratika.
Search found 45 books and stories containing Drishtva, Dṛṣṭvā, Drstva; (plurals include: Drishtvas, Dṛṣṭvās, Drstvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 5.16.11 < [Chapter 16 - Comforting Sri Radha and the Gopis]
Verse 5.16.6 < [Chapter 16 - Comforting Sri Radha and the Gopis]
Verse 2.15.13 < [Chapter 15 - Description of Śrī Rādhā-Kṛṣṇa’s Falling in Love]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 11.23 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Verse 11.24 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Verse 1.28 < [Chapter 1 - Sainya-Darśana (Observing the Armies)]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.11 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.2.80 < [Chapter 2 - Jñāna (knowledge)]
Verse 2.2.14 < [Chapter 2 - Jñāna (knowledge)]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 4.39 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Mandukya Karika, verse 2.38 < [Chapter II - Vaitathya Prakarana (Illusion)]
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
40. Pañcabrahma incarnation < [Chapter 5 - Rudra-Śiva in the Purāṇic Literature]
1. Rudra in the Ṛgveda-saṃhitā (Introduction) < [Chapter 2 - Rudra-Śiva in the Saṃhitā Literature]
4. Forms of Śiva and his different activities < [Chapter 5 - Rudra-Śiva in the Purāṇic Literature]