Digbhaga, Digbhāga, Dish-bhaga: 10 definitions
Introduction:
Digbhaga means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramDigbhāga (दिग्भाग) refers to the “directions”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “(Bali is offered) in the sacred seats, primary and secondary, in a sacred field, in a cremation ground, at a crossing of three or four roads, (under) a solitary tree, on the banks of a river, to a Siddha Liṅga, on roads, in the directions [i.e., digbhāga], in the Wheel of the Transmission, during an eclipse of the sun or moon, and on all important sacred days, particularly on those concerning the teacher”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Digbhāga (दिग्भाग) refers to “(being differentiated into) parts according to (the six) directions”, according to the Īśvarapratyabhijñāvimarśinī 1.181.—Accordingly, “As for the additional arguments refuting [the existence of the external object], they are: the impossibility of the existence of a whole (avayavin) [in its parts]; the fact that the inherence (samavāya) [of the whole in its parts] is not established; the fact that the [external object must] possess some contradictory properties, such as movement and the absence of movement, being covered and being uncovered, being colored and being colourless, being differentiated into parts according to [the six] directions (digbhāga-bheda), etc.”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vastushastra (architecture)
Source: Brill: Śaivism and the Tantric Traditions (architecture)Digbhāga (दिग्भाग) refers to a “direction” (of the compass), according to the Mohacūrottara (verse 4.234-243).—Accordingly, [while describing the construction of the maṭha]—“And a maṭha for ascetics to stay in should be in the south (antaka-digbhāga—antakadigbhāge). For they, as devotees of Śiva, should reside to the right [of Śiva]. One should build a wall at a distance 1 temple-width beyond the temple base. At a distance from there is the housing for ascetics. [...]”.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: OSU Press: Cakrasamvara SamadhiDigbhāga (दिग्भाग) refers to the “bank of a river” representing a group of deities, according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryDigbhāga (दिग्भाग).—a point of the compass, direction.
Derivable forms: digbhāgaḥ (दिग्भागः).
Digbhāga is a Sanskrit compound consisting of the terms diś and bhāga (भाग).
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryDigbhāga (दिग्भाग).—m. region, quarter, [Pañcatantra] 106, 22.
Digbhāga is a Sanskrit compound consisting of the terms diś and bhāga (भाग).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryDigbhāga (दिग्भाग).—[masculine] direction (of the sky).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryDigbhāga (दिग्भाग):—[=dig-bhāga] [from dig > diś] m. = dik-pravibh, [Rāmāyaṇa iv, 47; Pañcatantra ii, 12/13]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Dish, Dig, Bhaga.
Starts with: Digbhagabheda.
Ends with: Antakadigbhaga, Aparadigbhaga, Praguttaradigbhaga.
Full-text: Digvibhaga, Praguttaradigbhaga, Disabhaga, Dikpravibhaga, Praguttara, Adhas, Bhedavat, Bhedavattva, Agastya, Antaka.
Relevant text
Search found 1 books and stories containing Digbhaga, Digbhāga, Dish-bhaga, Diś-bhāga, Dis-bhaga, Dig-bhaga, Dig-bhāga; (plurals include: Digbhagas, Digbhāgas, bhagas, bhāgas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.5.126-127 < [Chapter 5 - Priya (the beloved devotees)]